1. One in Messiah Congregation Hebrew Jewish Roots from Scripture Vs. Talmudic Rabbinic Judaism Presents

2. God has his own Calendar We are now in the 10 th month of God: Teveth

3. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen. Genesis 8:5

4. 2 Kings 25:1 & Jeremiah And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

5. Ezra 10:16 Ezra.10[16] And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter. Ezra.10[16] And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.

6. Esther 2:16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign. So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.

7. Sabbath in Acts 13:13 [13] Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. [14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. [15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

8. Acts 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

9. Acts 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. (44)And the next sabbath day came almost the whole city together to hear the word of God.

10. Acts 15:19-21 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

11. Acts: 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

12. Hebrew Jewish Roots from Scripture Vs. Talmudic Rabbinic Judaism Why does this topic concern me? Why this Topic?

13. Have you Considered? All religions have a starting date, place, and a person (or people) that created it. All religions have a starting date, place, and a person (or people) that created it.

14. There is no Judaism, as we know it today in the scriptures. Remember, there is no oral law, Talmud, or rabbis in TaNaKh. There is no Judaism, as we know it today in the scriptures. Remember, there is no oral law, Talmud, or rabbis in TaNaKh.

15. halacha – halach: to go, to walk to go, to walk

16. Jeremiah 16:19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

17. Leviticus 18:3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

18. Jeremiah 10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. כֹּה אָמַר יְהוָה, אֶל־דֶּרֶךְ הַגּוֹיִם אַל־תִּלְמָדוּ

19. Leviticus 18:3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances. לֹא תֵלֵכוּ

20. Leviticus 18:4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God. Lev.20:23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. Lev.20:23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them. וְלֹא תֵלְכוּ בְּחֻקֹּת הַגּוֹי וְלֹא תֵלְכוּ בְּחֻקֹּת הַגּוֹי

21. Psalm 119:1 Blessed are the undefiled in the way, who walk in the law of the LORD. Blessed are the undefiled in the way, who walk in the law of the LORD. אַשְׁרֵי תְמִימֵי־דָרֶךְ־־ הַהֹלְכִים, בְּתוֹרַת There is a way to walk and a path to follow from the Lord There is a way to walk and a path to follow from the Lord

22. Isaiah 2:5 O house of Jacob, come ye, and let us walk in the light of the LORD. O house of Jacob, come ye, and let us walk in the light of the LORD. בְּאוֹר יְהוָה

23. Micah 4:5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever. For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.

24. Jeremiah 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, לִנְתִבוֹת עוֹלָם where is the good way, and walk therein, and ye shall find rest for your souls. Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, לִנְתִבוֹת עוֹלָם where is the good way, and walk therein, and ye shall find rest for your souls. But they said, “We will not walk therein. “ But they said, “We will not walk therein. “

25. Yeshua (Jesus) said: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30) “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30)

26. Jeremiah 18:15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the "ancient paths " שְׁבִילֵי עוֹלָם, to walk in paths, in a way not cast up; ( not esteemed highly, not of God) Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the "ancient paths " שְׁבִילֵי עוֹלָם, to walk in paths, in a way not cast up; ( not esteemed highly, not of God)

27. Isaiah 58:12 …thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. …thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

28. Isaiah 58:13-14 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

29. Proverbs 1 ( 10) My son, if sinners entice thee, consent thou not. (11) If they say, Come with us, ( don't go!!!! ) ( 10) My son, if sinners entice thee, consent thou not. (11) If they say, Come with us, ( don't go!!!! ) (15)My son, walk not אַל־תֵּלֵךְ thou in the way with them ; refrain thy foot from their path: (15)My son, walk not אַל־תֵּלֵךְ thou in the way with them ; refrain thy foot from their path:

30. Yeshua Said: “Follow ME”

31. The Oral Law What is it? Not in the Hebrew Bible

32. Oral law contradicts the Word Deut.4 [2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. Deut.4 [2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. Deut.12[32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. Deut.12[32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

33. Reasons why there is no Oral law: Judaism claims it was given on Mt. Sinai Judaism claims it was given on Mt. Sinai Not true! The Bible clearly says: Not true! The Bible clearly says: “It is Written”! “It is Written”! "Come up to me into the mountain, and be there: and I will give thee tablets of stone, and a law, and commandments which I have written ;" (Ex 24,12). No mention is made of an Oral Law.

34. Exod.31 [18] And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. Exod.31 [18] And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. Exod.34[28] And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. Exod.34[28] And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. Deut.4[13] And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. Deut.4[13] And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

35. Deut.5[22] These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me Deut.5[22] These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me Deut.9 [10] And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly. Deut.9 [10] And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

36. Deut.10 [4] And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. Deut.10 [4] And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. Deut.31[9] And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel. Deut.31[9] And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.

37. Reasons why there is no Oral law: If God gave an oral law, why was it written down with many disagreements between rabbis? If God gave an oral law, why was it written down with many disagreements between rabbis? Over 300 debates and arguments between the house of Shammai and house of Hillel

38. Interesting Note: In Scripture, the prophets of God do not conflict with one another on any scripture. In Scripture, the prophets of God do not conflict with one another on any scripture. Note: There is not such person as a “Rabbi” in the TaNaKh. Only 3 people with the title “Rav” in the TaNaKh and they are all Babylonian officials. Only 3 people with the title “Rav” in the TaNaKh and they are all Babylonian officials.

39. Reasons why there is no Oral law: The Hebrew Bible reports that the written Torah was both lost and completely forgotten for 75 years and only rediscovered by the Temple priests (2Ki 22,8; 2Chr 34,15). Also, after King Josiah died, the other Kings forsook the Lord and His Law again for more than 30 years. The Hebrew Bible reports that the written Torah was both lost and completely forgotten for 75 years and only rediscovered by the Temple priests (2Ki 22,8; 2Chr 34,15). Also, after King Josiah died, the other Kings forsook the Lord and His Law again for more than 30 years. It is inconceivable that an Oral Law could have been remembered when even the written Law was forgotten and forsaken many times. It is inconceivable that an Oral Law could have been remembered when even the written Law was forgotten and forsaken many times.

40. The words of the Mishnah and Talmud are clearly the words of men living in the 2nd-5th centuries AD and absent are the familiar Biblical formulae "And the Lord spoke unto Moses saying," and "Thus saith the Lord". The words of the Mishnah and Talmud are clearly the words of men living in the 2nd-5th centuries AD and absent are the familiar Biblical formulae "And the Lord spoke unto Moses saying," and "Thus saith the Lord". The Rabbis claim that the "Oral Law" is the official interpretation of the Torah given on Mount Sinai. Yet if one actually looks at the Mishnah and Talmud they are full of the opinions of Rabbis who disagree with each other on almost every issue. The Rabbis explain that whenever there are such disagreements, "both opinions are the words of the living God". We maintain that it is unreasonable to believe that God would contradict Himself The Rabbis claim that the "Oral Law" is the official interpretation of the Torah given on Mount Sinai. Yet if one actually looks at the Mishnah and Talmud they are full of the opinions of Rabbis who disagree with each other on almost every issue. The Rabbis explain that whenever there are such disagreements, "both opinions are the words of the living God". We maintain that it is unreasonable to believe that God would contradict Himself

41. Talmud - Mas. Berachoth 4b And whosoever transgresses the words of the Sages deserves to die. Why this difference that, in other cases, they do not say he deserves to die, and here they do say he deserves to die? If you wish, I can say because here there is danger of sleep overpowering him. Or, if you wish, I can say because they want to exclude the opinion of those who say that the evening prayer is only voluntary.1 Therefore they teach us that it is obligatory. And whosoever transgresses the words of the Sages deserves to die. Why this difference that, in other cases, they do not say he deserves to die, and here they do say he deserves to die? If you wish, I can say because here there is danger of sleep overpowering him. Or, if you wish, I can say because they want to exclude the opinion of those who say that the evening prayer is only voluntary.1 Therefore they teach us that it is obligatory.

42. Talmud - Mas. Eiruvin 21b Raba made the following exposition: What is the purport of the Scriptural text: And, furthermore my son, be admonished: Of making many books etc.? My son, be more careful in [the observance of] the words of the Scribes than in the words of the Torah, for in the laws of the Torah there are positive and negative precepts; but, as to the laws of the Scribes, whoever transgresses any of the enactments of the Scribes incurs the penalty of death. In case you should object: If they are of real value why were they not recorded [in the Torah]? Scripture stated: Of making many books there is no end. Raba made the following exposition: What is the purport of the Scriptural text: And, furthermore my son, be admonished: Of making many books etc.? My son, be more careful in [the observance of] the words of the Scribes than in the words of the Torah, for in the laws of the Torah there are positive and negative precepts; but, as to the laws of the Scribes, whoever transgresses any of the enactments of the Scribes incurs the penalty of death. In case you should object: If they are of real value why were they not recorded [in the Torah]? Scripture stated: Of making many books there is no end.

43. And much study is a weariness of flesh.13 R. Papa son of R. Aha b. Adda stated in the name of R. Aha b. Ulla: This teaches that he who scoffs at the words of the Sages will be condemned to boiling excrements. Raba demurred: Is it written: scoffing? The expression is study And much study is a weariness of flesh.13 R. Papa son of R. Aha b. Adda stated in the name of R. Aha b. Ulla: This teaches that he who scoffs at the words of the Sages will be condemned to boiling excrements. Raba demurred: Is it written: scoffing? The expression is study Rather this is the exposition: He who studies Rather this is the exposition: He who studies

44. Exod.23 [2] Thou shalt not follow a multitude to do evil ; neither shalt thou speak in a cause to decline after many to wrest judgment:

45. From this verse we learn that Halakhic disputes must be resolved by "majority vote of the Rabbis." God could not contradict His own decision to allow Torah questions to be decided by free debate and majority vote. From this verse we learn that Halakhic disputes must be resolved by "majority vote of the Rabbis." God could not contradict His own decision to allow Torah questions to be decided by free debate and majority vote. The Gemara relates that generations later Rabbi Natan met the Prophet Elijah. (Several of the Talmudic Sages had visions of Elijah the Prophet, and discussed Halakhic questions with him.) Rabbi Natan asked Elijah about the debate between Rabbi Eliezer and Rabbi Yehoshua. He said to him: What did the Holy One, blessed be He, do at that time when Rabbi Yehoshua refused to heed the heavenly voice? In reply, Elijah said to Rabbi Natan: God smiled and said: `My sons have defeated Me, My sons have defeated Me! God's sons defeated Him? with their arguments. Rabbi Yehoshua was correct in his contention that a view confirmed by majority vote must be accepted, even where God Himself holds the opposite view. The Gemara relates that generations later Rabbi Natan met the Prophet Elijah. (Several of the Talmudic Sages had visions of Elijah the Prophet, and discussed Halakhic questions with him.) Rabbi Natan asked Elijah about the debate between Rabbi Eliezer and Rabbi Yehoshua. He said to him: What did the Holy One, blessed be He, do at that time when Rabbi Yehoshua refused to heed the heavenly voice? In reply, Elijah said to Rabbi Natan: God smiled and said: `My sons have defeated Me, My sons have defeated Me! God's sons defeated Him? with their arguments. Rabbi Yehoshua was correct in his contention that a view confirmed by majority vote must be accepted, even where God Himself holds the opposite view.

46. Let's look at some interesting words: Eber, Jew, Hebrew, Hebron, Israelite Gen.13 [ 18 ] Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD. Gen.13 [ 18 ] Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD. Gen.23 [ 2 ] And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan : and Abraham came to mourn for Sarah, and to weep for her. Gen.23 [ 2 ] And Sarah died in Kirjath-arba; the same is Hebron in the land of Canaan : and Abraham came to mourn for Sarah, and to weep for her. [ 19 ] And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan. [ 19 ] And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.

47. Hebrew עִבְרִי One from Beyond One from Beyond Gen 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eschol, and brother of Aner: and these were confederate with Abram. Gen 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eschol, and brother of Aner: and these were confederate with Abram.

48. Genesis 12:1-3 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

49. The word Hebrew comes from Eber Eber or Heber = the region beyond 1) son of Salah, great grandson of Shem, father of Peleg and Joktan

50. Question: Have you left the region beyond?

51. Eph.2 [ 15 ] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Eph.2 [ 15 ] Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; Eph.422 ] That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;[ 23 ] And be renewed in the spirit of your mind ;[ 24 ] And that ye put on the new man, which after God is created in righteousness and true holiness. Eph.422 ] That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;[ 23 ] And be renewed in the spirit of your mind ;[ 24 ] And that ye put on the new man, which after God is created in righteousness and true holiness.

52. Col.3 [ 9 ] Lie not one to another, seeing that ye have put off the old man with his deeds; [ 10 ] And have put on the new man, which is renewed in knowledge after the image of him that created him: Col.3 [ 9 ] Lie not one to another, seeing that ye have put off the old man with his deeds; [ 10 ] And have put on the new man, which is renewed in knowledge after the image of him that created him: Rom.6 [ 5 ] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:[ 6 ] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Rom.6 [ 5 ] For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:[ 6 ] Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Gal.6 [ 16 ] And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. Gal.6 [ 16 ] And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

53. יהוּדי yeh-hoo-dee descendant of Jehudah (that is, Judah) ? Some scriptures have some interesting insight as to who is a Jew The first time the word “Jew” is mentioned is 2 Kings 16:6 Also Esther 8:17 & Rom 2:28:

54. Esth.8 [ 17 ] And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews ; for the fear of the Jews fell upon them. Esth.8 [ 17 ] And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews ; for the fear of the Jews fell upon them. Rom.2 [ 28 ] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:[ 29 ] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God. Rom.2 [ 28 ] For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:[ 29 ] But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.

55. Are Jews Israelites? YES!! Are Jews Hebrews? YES!! In Israel, the people confirm this, and also the Scriptures confirm it.

56. Paul said: 2Cor.11[ 22] Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 2Cor.11[ 22] Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. Rom.11[1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. [2] God hath not cast away his people which he foreknew. Rom.11[1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. [2] God hath not cast away his people which he foreknew. Phil.3:[5 ] Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; [6] Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. Phil.3:[5 ] Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; [6] Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

57. Acts.21 [ 39 ] But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, Acts.22 [ 3 ] I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. Acts.26 [ 5 ] Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. Acts.23 [ 6 ] But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee : of the hope and resurrection of the dead I am called in question. Acts.23 [ 6 ] But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee : of the hope and resurrection of the dead I am called in question.

58. God’s Calendar Gods day: from sunset to sunset Leviticus 23:32 …from even unto even, shall you celebrate your sabbath. God’s month is from New Moon to New Moon: Isaiah 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. Gen 1:5 … and the evening and the morning were the first day.

60. God’s year: Contrary to popular belief, The Gregorian calendar has the New Year in January (winter). Contrary to popular belief, The Gregorian calendar has the New Year in January (winter). Judaism has theirs in the 7 th month of God. They call it Tishrei – Rosh HaShanah - the bible calls it Ethanim – memorial of blowing of trumpets (1 Kings 8:2) Judaism has theirs in the 7 th month of God. They call it Tishrei – Rosh HaShanah - the bible calls it Ethanim – memorial of blowing of trumpets (1 Kings 8:2) God’s new year is in Exodus 12:1-2

61. God’s New Year This month shall be unto you the beginning of months: it shall be the first month of the year to you. (Ex 12:2) Here, scripture is telling of the Passover which is in the spring (Nisan-Aviv), our April this year.

62. Colossians 2:16 Colossians video

63. Who was the New Covenant, Testament given to? Jeremiah 31:31 & Hebrews Chapter 8 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:

64. Have you ever considered, what scriptures did Yeshua / Jesus or Paul read from?

65. Matt.4Matt.4 [ 4 ] Matt.4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. When Yeshua said this, there was only When Yeshua said this, there was only TaNaKh – ( old Testament ) TaNaKh – ( old Testament )

66. What is Sin? Romans 7:7-8 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. [ 8 ] But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

67. What is Sin? 1 John 3:4 Whosoever committed sin trangresseth also the law, for sin is the transgression of the law. (Torah) Whosoever committed sin trangresseth also the law, for sin is the transgression of the law. (Torah)

68. Do Jewish believers have a different gospel than gentile believers? In Messiah, there is only ONE body. Jews and Gentiles all KEEP the same Commandments, Feasts etc. of God. We are all ONE in Messiah. In Messiah, there is only ONE body. Jews and Gentiles all KEEP the same Commandments, Feasts etc. of God. We are all ONE in Messiah.

69. All One in Messiah Job.12[10] In whose hand is the soul of every living thing, and the breath of all mankind. Job.12[10] In whose hand is the soul of every living thing, and the breath of all mankind. Acts.17 [ 26 ] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; Acts.17 [ 26 ] And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

70. All One in Messiah Acts.17 [ 28 ] For in him we live, and move, and have our being ; as certain also of your own poets have said, For we are also his offspring (29)Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. [ 30 ] And the times of this ignorance God winked at; but now commandeth all men every where to repent:[ 31 ] Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

71. All One in Messiah Eph.2:[19] Now therefore ye (Gentiles) are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; [20] And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; [21] In whom all the building fitly framed together groweth unto an holy temple in the Lord: [22] In whom ye also are builded together for an habitation of God through the Spirit.

72. All One in Messiah Eph.3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel... Acts.15[9] And put no difference between us and them, purifying their hearts by faith. Rom.3[22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

73. All One in Messiah Rom.10[12] For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.[13] For whosoever shall call upon the name of the Lord shall be saved. Eph.4 [1] I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, [2] With all lowliness and meekness, with longsuffering, forbearing one another in love; [3] Endeavouring to keep the unity of the Spirit in the bond of peace. [4] There is one body, and one Spirit, even as ye are called in one hope of your calling; [5] One Lord, one faith, one baptism, [6] One God and Father of all, who is above all, and through all, and in you all.

74. Whosoever shall call upon the name of the Lord shall be saved Lev.19[10] And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God. [33] And if a stranger sojourn with thee in your land, ye shall not vex him.[34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.