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Welcome to The Church on the Rock. Notices 1.Revival Prayer Meeting (Qld Baptists’ Focus on Prayer Week) – Wednesday 4 June 6-9pm at Harlaxton Neighbourhood.

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Presentation on theme: "Welcome to The Church on the Rock. Notices 1.Revival Prayer Meeting (Qld Baptists’ Focus on Prayer Week) – Wednesday 4 June 6-9pm at Harlaxton Neighbourhood."— Presentation transcript:

1 Welcome to The Church on the Rock

2 Notices 1.Revival Prayer Meeting (Qld Baptists’ Focus on Prayer Week) – Wednesday 4 June 6-9pm at Harlaxton Neighbourhood Centre, corner Coonan St & Dwyer St, Harlaxton) 2.Revival Prayer Meeting (QB’s Focus on Prayer Week) – Sunday 1 June 6.30pm at Toowoomba Community Baptist Church 3.Prayer for commencement of RI, Children’s & Youth programs 4.YWAM visit & Mission week

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4 Theme: “Abraham – Faith & Sacrificial Giving” Heroes of Faith

5 1. You are blessed to be a blessing through faith

6 Genesis 12:1-3 The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”

7 2. Your sacrificial offering was made by Father God -of His Son Jesus at Calvary

8 Genesis 22:2,12-13 Then God said, “Take your son, your only son, Isaac, whom you love, and go to the region of Moriah. Sacrifice him there as a burnt offering on one of the mountains I will tell you about.” “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son.

9 3. Your tithe is a faith offering to Jesus Christ - Jesus is our High Priest for ever in the order of Melchizedek (Hebrews 6:20)

10 Genesis 14:18-23 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, and he blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth. And blessed be God Most High, who delivered your enemies into your hand.” Then Abram gave him a tenth of everything. The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.” But Abram said to the king of Sodom, “I have raised my hand to the LORD, God Most High, Creator of heaven and earth and have taken an oath that I will accept nothing belonging to you……”

11 Hebrews 7:1-10 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, and Abraham gave him a tenth of everything. First, his name means “king of righteousness”; then also, “king of Salem” means “king of peace”. Without father or mother, without genealogy, without beginning of days or end of life, like the Son of God he remains a priest for ever. Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!

12 Hebrews 7:1-10 Now the law requires the descendants of Levi who become priests to collect a tenth from the people — that is, their brothers — even though their brothers are descended from Abraham. This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. And without doubt the lesser person is blessed by the greater. In the one case, the tenth is collected by men who die; but in the other case, by him who is declared to be living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

13 1 Corinthians 9:13-14,16-18 Don’t you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel. Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel! If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me. What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.


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