1. Four Foundations of Mindfulness February 1, 2016 By Sanu Mahatthanadull, Ph.D. International Buddhist Studies College (IBSC), Mahachulalongkornrajavidyalaya University

2. Two Discourses and Commentary The Dīghanikāya The Majjhima Nikaya The Visuddhimagga D.II. 290-315., M.I. 55-63., Vsm.XXII. 33, 34, 39.

3. Mahāsatipa ṭṭ hāna Sutta Cattaro satipa ṭṭ hānā Four foundations of mindfulness

4. Mahāsatipa ṭṭ hāna Sutta “The one and only path, Bhikkhus leading to the purification of beings, to passing far beyond grief and lamentation, to the dying-out of ill and misery, to the attainment of right method, to the realization of Nirvana, is that of the Fourfold Setting up of Mindfulness.” D.II. 290.

5. The Four foundations of mindfulness I. Kāyānupassanā Satipa ṭṭ hāna (14) II. Vedanānupassanā Satipa ṭṭ hāna (9) III. Cittānupassanā Satipa ṭṭ hāna (16) IV. Dhammānupassanā Satipa ṭṭ hāna (5)

6. I. Kāyānupassanā Satipa ṭṭ hāna a) Ānāpāna Pabba (section on in and out breathing) Whether he inhale a long breath, let him be conscious thereof; or whether he exhale a long breath, let him be conscious thereof. Whether he inhale a short breath... Let him practice with the thought “Conscious of my whole body will I inhale”... Let him practice with the thought “I will inhale tranquillizing my bodily organism” D.II. 291.,M.I. 56.

7. I. Kāyānupassanā Satipa ṭṭ hāna b) Iriyāpatha Pabba (section on postures) when he is walking, is aware of it thus : “I walk”, “I stand”, “I sit”, “lying down”, D.II. 292.,M.I. 56-57.

8. I. Kāyānupassanā Satipa ṭṭ hāna c) Sampajañña Pabba (section on clear understanding) whether he departs or returns, whether he looks at or looks away from, whether he has drawn in or stretched out [his limbs], whether he has donned under-robe, over-robe, or bowl, whether he is eating, drinking, chewing, reposing, whether he is obeying the calls of nature, In going, standing, sitting, sleeping, watching, talking, or keeping silence, D.II. 292-293.,M.I. 57.

9. I. Kāyānupassanā Satipa ṭṭ hāna d) Pa ṭ ikulamanasika Pabba (section on contemplation of impurities) from the soles of his feet below upward to the crown of his head, as something enclosed in skin and full of divers impurities D.II. 293.,M.I. 57.

10. I. Kāyānupassanā Satipa ṭṭ hāna e) Dhātumanasika Pabba (section on contemplation of elements) it be placed or disposed, with respect to its fundamenials : - ' There are in this body the four primary elements of (1) earth, (2) water, (3) heat, (4) air. D.II. 294.,M.I. 57-58.

11. I. Kāyānupassanā Satipa ṭṭ hāna f) Navasivathika Pabba (section on nine stages of corpses) (1) a brother, just as if he had seen a body abandoned in the charnel-field, dead for one, two, or three days, swollen, turning black and blue, and decomposed (2) pecked by crows, ravens, or vultures, gnawn by dogs or jackals or by various small creatures (3), (4), (5), (6), (7), (8),... (9) or to rotten powder, D.II. 294.,M.I. 57-58.

12. II. Vedanānupassanā Satipa ṭṭ hāna (1) affected by a feeling of pleasure, aware of it, reflecting : ' I feel a pleasurable feeling.' (2) So, too, is he aware when affected by a painful feeling, (3) or by a neutral feeling, (4) or by a pleasant feeling concerning material things, (5) or by a pleasant feeling concerning spiritual things, (6) or by a painful feeling concerning material things, (7) or by a painful feeling concerning spiritual things, (8) or by a neutral feeling concerning material things, (9) or by a neutral feeling concerning spiritual things. D.II. 298-299.,M.I. 59.

13. III. Cittānupassanā Satipa ṭṭ hāna (1) if his thought be lustful, is aware that it is so, (2) or if his thought be free from lust, is aware that it is so ; (3) or if his thought be full of hate, (4) or free from hate, (5) or dull, (6) or intelligent, (7) or attentive, (8) or distrait, D.II. 299-300.,M.I. 59-60. (9) or exalted, (10) or not exalted, (11) or mediocre, (12) or ideal, (13) or composed, (14) or discomposed, (15) or liberated, (16) or bound,

14. IV. Dhammānupassanā Satipa ṭṭ hāna a) Nīvara ṇ a Pabba (section on the Five Hindrances) sensuous desire, ill-will, sloth and torpor, flurry and worry, doubt. b) Khandha Pabba (section on the Five Aggregates) Genesis + passing away of material form, feeling, perception, mental activities, cognition c) Āyatana Pabba (section on the Six Sense-bases) Organ of sight, hearing, smell, taste, touch, sensorium… d) Bojjha ṅ ga Pabba (section on the Seven Enlightenment Factors) Present or absent of mindfulness, search the truth, energy, joy, serenity, rapture, eqanimity… e) Sacca Pabba (section on the Four Noble Truths)

15. The Advantage of the Practice From seven days... To six years, The fruition of two kinds may be attained... “Non-returner / the Arahat”

16. The Visuddhimagga...states partaking in enlightenment. For they are the following thirty seven states: the four foundations of mindfulness, the four right endeavours, the four roads to power, the five faculties, the five powers, the seven enlightenment factors, and the Noble Eightfold Path. Vsm.XXII. 33.

17. The Visuddhimagga 1) Kāyānupassanā Satipa ṭṭ hāna:  14 ways; Ānāpāna Pabba, Iriyāpatha Pabba, Sampajañña Pabba, Pa ṭ ikulamanasika Pabba, Dhātumanasika Pabba, and Navasivathika Pabba (9 ways). 2) Vedanānupassanā Satipa ṭṭ hāna:  9 ways. 3) Cittānupassanā Satipa ṭṭ hāna:  16 ways. 4) Dhammānupassanā Satipa ṭṭ hāna:  5 ways; Nīvara ṇ a Pabba, Khandha Pabba, Āyatana Pabba, Bojjha ṅ ga Pabba, and Sacca Pabba. Vsm.XXII. 39.