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Diversity and Integration as challenges for Democracy Ten hypothesis to be discussed concerning the question, if Switzerland and Hannah Arendt might be.

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Presentation on theme: "Diversity and Integration as challenges for Democracy Ten hypothesis to be discussed concerning the question, if Switzerland and Hannah Arendt might be."— Presentation transcript:

1 Diversity and Integration as challenges for Democracy Ten hypothesis to be discussed concerning the question, if Switzerland and Hannah Arendt might be a source of inspiration for Macedonia Skopje, 6 th of May 2008, by Andi Gross, political scientist / MP and soc‘dem. group leader in the Parliamentary Assembly of the CoE www.andigross.chwww.andigross.ch info@andigross.ch

2 I. Integration is the big duty for Macedonian Politics and it’s Democracy Switzerland was able to integrate and keep it’s diversity by a far reaching decentralisation of power - a relatively high autonomy for every Canton and Commune - and by it’s participatory Democracy.

3 II. Integration is a political challenge: Citizens need to act themselves together - they need to use their freedom ! For Hannah Arendt pluralism is the base of politics. Freedom the sense of it. Nobody has freedom; but by acting together with others you become free - and you might feel “public happiness”.

4 III. Integration through citizen’s participation: On all levels representative democracy should be completed by direct democratic elements By acting together in order to influence their common existence citizens begin to identify with the whole society - by participating actively you begin to see yourself as part of the whole.

5 IV. In order to be able to act together with others you have to trust/ have confidence in others and yourself Alone you may become rich - politically you despair alone. In order to be able to act, you need the others. Individualism should not be confused with egoism or the atomisation of society.

6 V. Trust, freedom, even politics: Each a social good which have been destructed by totalitarism and have to be reconstructed now A totalitarian state can not accept pluralism, trust and freedom. A democratic society has to reconstruct them through a big collective effort; by motivating all to be free and to act and to participative in the forming of what belongs to all of us.

7 VI. Perhaps the most fundamental value a post-totalitarian society has to restore is the respect for each individual human being You realise this by enabling each citizen to make every day such experiences - if he and she feels respect he and she is able to express respect too - and always we have to try to make a new beginning!

8 VII. A substantial democracy is the condition to a dignified life: All those affected by a decision have to be directly or indirectly part of the decision making process. In order to make this possible you need: 1. A deliberative public sphere, in which TV and the Press are more than just a business 2. A really independent judiciary

9 VIII. The more all citizens feel respect, trust and the more they act together, the more they feel to belong together An integrated society is able to develop a common sense of a common belonging ! This might be it’s utopian goal - perhaps never to be achieved totally, but always have to be tried to be approached.

10 IX. The better (direct & decentralized) democracy is functioning, the less violent a society becomes Violence is the antipode of democracy and freedom (Violence destroys self- determination; democracy enables it)

11 X. A common collective identity you build by acting individually for a common project: What could be the Macedonian project ? A collective Identity is more than a heritage - passively you loose it, by acting together you build up one ! By acting together there comes together what belongs together (All Macedonians of all parts).


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