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Phil 1102: Critical Thinking Mysteries, Paradoxes, and barriers to inference.

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Presentation on theme: "Phil 1102: Critical Thinking Mysteries, Paradoxes, and barriers to inference."— Presentation transcript:

1 Phil 1102: Critical Thinking Mysteries, Paradoxes, and barriers to inference

2 1.Sentence number 2 is false. 2.Sentence number 1 is true.

3 Thiss sentence contains threee errors.

4 Zeno (490 BC) The first asserts the non-existence of motion on the ground that that which is in locomotion must arrive at the half- way stage before it arrives at the goal. (Aristotle Physics, 239b11)

5 Diogenes Aristotle

6 The [second] argument was called "Achilles," accordingly, from the fact that Achilles was taken [as a character] in it, and the argument says that it is impossible for him to overtake the tortoise when pursuing it. For in fact it is necessary that what is to overtake [something], before overtaking [it], first reach the limit from which what is fleeing set forth. In [the time in] which what is pursuing arrives at this, what is fleeing will advance a certain interval, even if it is less than that which what is pursuing advanced …. And in the time again in which what is pursuing will traverse this [interval] which what is fleeing advanced, in this time again what is fleeing will traverse some amount …. And thus in every time in which what is pursuing will traverse the [interval] which what is fleeing, being slower, has already advanced, what is fleeing will also advance some amount. (Simplicius(b) On Aristotle's Physics, 1014.10)

7 The third is … that the flying arrow is at rest, which result follows from the assumption that time is composed of moments …. he says that if everything when it occupies an equal space is at rest, and if that which is in locomotion is always in a now, the flying arrow is therefore motionless. (Aristotle Physics, 239b.30) Zeno abolishes motion, saying "What is in motion moves neither in the place it is nor in one in which it is not". (Diogenes Laertius Lives of Famous Philosophers, ix.72)

8 Eubulides of Miletus The Liar: A man says that he is lying. Is what he says true or false? The Hooded Man: You say that you know your brother. Yet that man who just came in with his head covered is your brother and you did not know him. The Bald Man: Would you describe a man with one hair on his head as bald? Yes. Would you describe a man with two hairs on his head as bald? Yes. … You must refrain from describing a man with ten thousand hairs on his head as bald, so where do you draw the line?

9 The True Sorites: It is not the case that two are few and three are not also. It is not the case that these are and four are not also (and so on up to ten thousand). But two are few: therefore ten thousand also. Diogenes Laertius

10 Hume’s Barrier Can’t get an ‘ought’ from an ‘is’. Can’t get a ‘will be’ from an ‘is’. Can’t get a ‘must be’ from an ‘is’ either.

11 The ‘new’ problem of induction Suppose a new colour, "grue". Something is grue if it is green up until some given time, and blue thereafter. The "new" problem of induction is, how can we know that grass is indeed green, and not grue?grue

12 And finally: An argument is valid iff… So, what happens if the premises are false?


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