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Five Worldviews Though there are 6,000+ distinct religions in the world today, they can be broken down into five major categories Adapted from “Christianity:

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Presentation on theme: "Five Worldviews Though there are 6,000+ distinct religions in the world today, they can be broken down into five major categories Adapted from “Christianity:"— Presentation transcript:

1 Five Worldviews Though there are 6,000+ distinct religions in the world today, they can be broken down into five major categories Adapted from “Christianity: The Faith that Makes Sense” by Dennis McCallum (Tyndale)

2 The Five Worldviews Naturalism Pantheism Theism
Atheism; Agnosticism; Existentialism Pantheism Hinduism; Taoism; Buddhism; New Age Consciousness Theism Christianity; Islam; Judaism Spiritism; Animism and Polytheism Thousands of religions Postmodernism

3 Naturalism Reality Man Truth Values
No objective values or morals exist. Morals are individual preferences or socially useful behaviors. Even social morals are subject to change Material universe is all that exists. Reality is “one dimensional”; no soul or spirit. Pure naturalism. Man is chance product of biological process of evolution. Man is entirely material. Humans will pass out of existence. Truth is understood as scientific proof. Only what can be observed with five senses is accepted as real or true

4 Pantheism Hinduism; Taoism; Buddhism; New Age
Reality Man Truth Values Since reality is impersonal, pantheistic thinkers believe there is no distinction between good and evil. “Enlightened” behavior is what fails to understand essential unity Only the spiritual dimension exists. All else is illusion, maya. Spiritual reality, Brahman, is eternal, impersonal and unknowable. Man is one with ultimate reality. Thus man is spiritual, eternal and impersonal. Man’s belief that he is an individual is illusion. All is part of God, or God is in everything. Truth is an experience of unity with “the oneness” of the universe. Truth is beyond all rational description. Rational thought as known in West cannot show reality.

5 Theism Christianity; Islam; Judaism
Reality Man Truth Values Moral values are the objective expression of an absolute moral being. An infinite personal God. He created a finite, material world. Reality is both spiritual and material. The universe as we know it had a beginning and will have an end Humanity is the unique creation of God. People were created in the “image of God,” which means that we are personal, eternal, spiritual and biological Truth about God is known through revelation. Truth about the material world is gained via revelation and the five senses in conjunction with rational thought.

6 Spiritism, Animism and Polytheism
Reality Man Truth Values World is populated by spirit beings who govern all. Gods and “demons” are causes behind “natural” events. Material things are real, but have spirits associated, so can be see as spiritual Man is creation of the gods lie the rest of the creatures on earth. Often, tribes or races have a special relationship with some gods who protect them or punish them Truth about the natural world is discovered through the shaman figure who has visions telling him what the gods and demons are doing and how they feel: thus what can be expected. Moral values take the form of taboos, what ever irritates or angers various spirits. This is different from the idea of “good and evil.” It is just as important to avoid irritating good or evil spirits

7 Postmodernism Reality Man Truth Values
Values are part of our social paradigms as well. Tolerance, freedom of expression, inclusion, and refusal to claim to have the answers are the only universal values Reality must be interpreted through our language and cultural “paradigm.” Therefore, reality is “socially constructed.” Human are nodes in a cultural reality – they are a product of their social setting. The idea that people are autonomous and free is a myth. Truths are mental constructs meaningful to individuals within a particular cultural paradigm. They do not apply to other paradigms. Truth is relative to one’s culture.


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