1. Celtic Gods and Goddesses

3. Brighid: the Daughter of the Dagda, one of the more universal deities of the pagan Gaelic world. She is known as the Goddess of Healers, Poets, Smiths, Childbirth and Inspiration; Goddess of Fire and Hearth and a patron of warfare or Briga. Her soldiers were called Brigands. Her name means "Exalted One." She is also known as Brigantia, Brid, Bride, Briginda, Brigdu, and Brigit. She is said to lean over every cradle. Brighid: the Daughter of the Dagda, one of the more universal deities of the pagan Gaelic world. She is known as the Goddess of Healers, Poets, Smiths, Childbirth and Inspiration; Goddess of Fire and Hearth and a patron of warfare or Briga. Her soldiers were called Brigands. Her name means "Exalted One." She is also known as Brigantia, Brid, Bride, Briginda, Brigdu, and Brigit. She is said to lean over every cradle.

4. Lugh

5. Lugh was an inventive and clever god known for his many skills. He was best known as the god of light; however, he had skills as a warrior, physician, druid, bard, smith, and brewer. He was also the patron of Lugodunum in Gaul. Lugh was an inventive and clever god known for his many skills. He was best known as the god of light; however, he had skills as a warrior, physician, druid, bard, smith, and brewer. He was also the patron of Lugodunum in Gaul.

6. The Dagda

7. The supreme god of the Celtic pantheon appears to have been the Dagda. This word means the Good God, not good in a moral sense, but good at everything, or all- powerful. The Dagda is a father- figure, a protector of the tribe and the basic Celtic god of whom other male Celtic deities were variants. The supreme god of the Celtic pantheon appears to have been the Dagda. This word means the Good God, not good in a moral sense, but good at everything, or all- powerful. The Dagda is a father- figure, a protector of the tribe and the basic Celtic god of whom other male Celtic deities were variants. pantheon

8. Danu/Anu

9. Celtic Goddess of Wind, Wisdom and Fertility. Celtic Goddess of Wind, Wisdom and Fertility. More importantly, she's the Irish Mother Goddess who brought into being the TUATHA-DE- DANANN, her own chosen people who originally ruled Ireland. More importantly, she's the Irish Mother Goddess who brought into being the TUATHA-DE- DANANN, her own chosen people who originally ruled Ireland.TUATHA-DE- DANANNTUATHA-DE- DANANN

10. Aine

11. Irish goddess of love and fertility. Daughter of Eogabail, who was in turn the foster-son of Manannan mac Lir. Later worshipped as a fairy queen in County Limerick. Irish goddess of love and fertility. Daughter of Eogabail, who was in turn the foster-son of Manannan mac Lir. Later worshipped as a fairy queen in County Limerick.

12. Manannan mac Lir

13. Irish god of the sea and fertility. He forecasts the weather. His wife is Fand and he is the foster-father of many gods, including Lugh. He is the guardian of the Blessed Isles, and the ruler of Mag Mell the paradise were the deceased live. Manannan has a ship that follows his command without sails; his cloak makes him invisible; his helmet is made of flames and his sword cannot be turned from its mark. He is described as riding over the sea in a chariot. His Welsh equivalent is Manawydan ap Llyr. He is also called Barinthus. He is older than the Tuatha De Dannan, yet appears to be one of them. Irish god of the sea and fertility. He forecasts the weather. His wife is Fand and he is the foster-father of many gods, including Lugh. He is the guardian of the Blessed Isles, and the ruler of Mag Mell the paradise were the deceased live. Manannan has a ship that follows his command without sails; his cloak makes him invisible; his helmet is made of flames and his sword cannot be turned from its mark. He is described as riding over the sea in a chariot. His Welsh equivalent is Manawydan ap Llyr. He is also called Barinthus. He is older than the Tuatha De Dannan, yet appears to be one of them.

14. The Morrigan

15. The Dagda's consort was known by various names. The most common of these was the Morrigan (Queen of demons - sometimes spelled Morrigna), but she was also known as Nemain (Panic) and Badb Catha (Raven of Battle). She was said to change into a crow or raven and gloat over the blood on the battlefield. She reappears in Arthurian legend as Morgan le Fay, that is, Morrigan the fairy. Pronounced as More Ree-an. The Dagda's consort was known by various names. The most common of these was the Morrigan (Queen of demons - sometimes spelled Morrigna), but she was also known as Nemain (Panic) and Badb Catha (Raven of Battle). She was said to change into a crow or raven and gloat over the blood on the battlefield. She reappears in Arthurian legend as Morgan le Fay, that is, Morrigan the fairy. Pronounced as More Ree-an.Arthurian legend Morgan le FayArthurian legend Morgan le Fay

16. Aengus mac Og

17. God of love. Son of the Dagda and 'the wife of Elcmar', generally believed to be the goddess Boann. He is associated with the valley of the River Boyne. One of the Tuatha De Danann. God of love. Son of the Dagda and 'the wife of Elcmar', generally believed to be the goddess Boann. He is associated with the valley of the River Boyne. One of the Tuatha De Danann.

18. Nuada

19. Also Nudd or Ludd. "Silver Hand." The Irish/Celtic chieftain-god of healing, the Sun, childbirth, youth, beauty, ocean, dogs, poetry, writing, sorcery, magic, weapons, and warfare. Similar to the Roman god Neptune, Nuada also had an invincible sword, one of four great treasures of the Tuatha Dé Danann, that he used to cleave his enemies in half. Also Nudd or Ludd. "Silver Hand." The Irish/Celtic chieftain-god of healing, the Sun, childbirth, youth, beauty, ocean, dogs, poetry, writing, sorcery, magic, weapons, and warfare. Similar to the Roman god Neptune, Nuada also had an invincible sword, one of four great treasures of the Tuatha Dé Danann, that he used to cleave his enemies in half.

20. Bel/Belenos

21. The Celtic god of light and healing, "Bel" means "shining one". As the Welsh Beli, he is the father of Arianrhod by Don. Patron of sheep and cattle, Bel's festival is Beltane, one of two main Celtic fire festivals. The Celtic god of light and healing, "Bel" means "shining one". As the Welsh Beli, he is the father of Arianrhod by Don. Patron of sheep and cattle, Bel's festival is Beltane, one of two main Celtic fire festivals.

22. Herne

23. Opener of the Gates of Life and Death; Herne the Hunter; Cernunnos; Green Man; Lord of the Wild Hunt. The masculine, active side of Nature; Earth Father. His sacred animals were the stag, bull, goat, bear. Growing things, the forest, Nature, wild animals, alertness, annihilation, fertility, panic, desire, terror, flocks, agriculture, beer and ale. See Cernunnos. Opener of the Gates of Life and Death; Herne the Hunter; Cernunnos; Green Man; Lord of the Wild Hunt. The masculine, active side of Nature; Earth Father. His sacred animals were the stag, bull, goat, bear. Growing things, the forest, Nature, wild animals, alertness, annihilation, fertility, panic, desire, terror, flocks, agriculture, beer and ale. See Cernunnos.

24. Ogma

25. The God of communication and writing who invented the Ogham Alphabet and gave it to the Druids. He is sometimes thought of as the patron deity of poets. Writing was considered a very sacred and holy act by many early people including the Celts. It is for this reason that the Celts had a strong oral tradition, even among their magickal folk, as very little was believed safe to commit to paper. Aside from Oghma's literary association, he was a warrior of Tara who fought with Llugh against the Fomorians. He was also given a role in myth of helping to escort the recently dead to the Otherworld. He had two nicknames which tell much about his character. One was Cermait, which means "the honey-mouthed", relating to the Irish gift of gab known as blarney, and the other is Grianainech, "the sunny-faced", believed to come from his great wisdom. The God of communication and writing who invented the Ogham Alphabet and gave it to the Druids. He is sometimes thought of as the patron deity of poets. Writing was considered a very sacred and holy act by many early people including the Celts. It is for this reason that the Celts had a strong oral tradition, even among their magickal folk, as very little was believed safe to commit to paper. Aside from Oghma's literary association, he was a warrior of Tara who fought with Llugh against the Fomorians. He was also given a role in myth of helping to escort the recently dead to the Otherworld. He had two nicknames which tell much about his character. One was Cermait, which means "the honey-mouthed", relating to the Irish gift of gab known as blarney, and the other is Grianainech, "the sunny-faced", believed to come from his great wisdom.

26. Cailleach

27. Cailleach is referred to as the "Mother of All" in parts of Scotland. Also known as Scotia, she is depicted as an old hag with the teeth of a wild bear and boar's tusks. She is believed to be a great sorceress. One superstition regarding Calliach is that the farmer who is last to harvest his grain would be the person to "look after" Caileach for the rest of the year, until the next harvest. The first farmer who finishes harvesting would make a corn- dolly from the grain he has harvested. He would, then, pass it on to the next farmer who finishes. It would keep going until the corn-dolly ends up with the last farmer. That last farmer would be obligated to watch the "old woman". She is also known to have created the earth. "With her hammer she alternately splinters mountains, prevents the growth of grass, or raises storms. Numerous wild animals follow her..." Cailleach is referred to as the "Mother of All" in parts of Scotland. Also known as Scotia, she is depicted as an old hag with the teeth of a wild bear and boar's tusks. She is believed to be a great sorceress. One superstition regarding Calliach is that the farmer who is last to harvest his grain would be the person to "look after" Caileach for the rest of the year, until the next harvest. The first farmer who finishes harvesting would make a corn- dolly from the grain he has harvested. He would, then, pass it on to the next farmer who finishes. It would keep going until the corn-dolly ends up with the last farmer. That last farmer would be obligated to watch the "old woman". She is also known to have created the earth. "With her hammer she alternately splinters mountains, prevents the growth of grass, or raises storms. Numerous wild animals follow her..."

28. Boann

29. Goddess of bounty and fertility. Her symbol is the white cow. Her name means "She of the white cattle". Irish goddess. Also goddess of the River Boyne. She is the wife of the water god Nechtan or of Elcmar, and consort of the Dagda, by whom she was the mother of the god Aengus. Goddess of bounty and fertility. Her symbol is the white cow. Her name means "She of the white cattle". Irish goddess. Also goddess of the River Boyne. She is the wife of the water god Nechtan or of Elcmar, and consort of the Dagda, by whom she was the mother of the god Aengus.

30. Banba, Eriu, & Fodla

31. Banba The goddess who represents the spirit of Ireland, and who is the wife of king MacCuill. She was thought to be the first settler in Ireland. She is part of a trinity of goddesses, Banba The goddess who represents the spirit of Ireland, and who is the wife of king MacCuill. She was thought to be the first settler in Ireland. She is part of a trinity of goddesses, Eiru Ireland; daughter of the Dagda, her alternate name, Erin, was given to Ireland. Eiru Ireland; daughter of the Dagda, her alternate name, Erin, was given to Ireland. Fodla :One of the three goddesses who ruled Ireland before the first Gauls, came to the island. Fodla :One of the three goddesses who ruled Ireland before the first Gauls, came to the island.

32. Etain

33. An early sun goddess of ancient Ireland An early sun goddess of ancient Ireland

34. Macha

35. One of three aspects of the Morrigan, goddess of war. Macha feeds on the heads of slain enemies. One of three aspects of the Morrigan, goddess of war. Macha feeds on the heads of slain enemies.

36. Rhiannon

37. a version of the horse-goddess Epona and of sovereignity. She was mistress of the Singing Birds. a version of the horse-goddess Epona and of sovereignity. She was mistress of the Singing Birds.

38. Arawn

39. The Welsh god of the underworld. The god Amaethon stole from him a dog, lapwing and roebuck with led to the Battle of the Trees, in which his forces were defeated. A tale in the Mabinogion relates how he persuaded Pwyll to trade places with him for the span of a year and a day. In this period, Pwyll defeated Arawn's rival for dominion of the underworld Hafgan. Because Pwyll also refrained from sleeping with Arawn's wife, they became close friends. The Welsh god of the underworld. The god Amaethon stole from him a dog, lapwing and roebuck with led to the Battle of the Trees, in which his forces were defeated. A tale in the Mabinogion relates how he persuaded Pwyll to trade places with him for the span of a year and a day. In this period, Pwyll defeated Arawn's rival for dominion of the underworld Hafgan. Because Pwyll also refrained from sleeping with Arawn's wife, they became close friends.

40. Bran

41. ("raven"), son of Llyr and Penarddun, and brother of Branwen and Manawydan, and half brother Nisien and Efnisien. Bran was too large for ordinary houses. When Bran learned of the slavery imposed upon his sister Branwen by her Irish husband Matholwch, he sailed to rescue her. Matholwch was terrified at the sight of a forest approaching Ireland across the sea: Bran's navy, and Bran himself wading through the water. He sued for peace, they built a house big enough for Bran, and Matholwch agreed to settle the kingdom on Gwern, his son by Branwen. Some Irish lords objected, and hid themselves in flour bags to attack the Welsh. But Efnisien, scenting Irish treachery, cast them into the fire, and then cast Gwern himself in (avoiding the geas against shedding kinsmen's blood thereby). A war broke out, and the Irish replenished themselves through the cauldron. Efnisien, repenting, sacrificed himself by feigning death and being thrown into the cauldron, which he then broke, dying in the process. Only seven Welshmen survived, and Bran was fatally wounded. His head, which remained alive and talking, was returned to Wales and buried, and soon afterwards Branwen sailed to Aber Alaw and died. According to legend, England could never be invaded as long as Bran's head, facing south and buried in a hill near London, was left alone. ("raven"), son of Llyr and Penarddun, and brother of Branwen and Manawydan, and half brother Nisien and Efnisien. Bran was too large for ordinary houses. When Bran learned of the slavery imposed upon his sister Branwen by her Irish husband Matholwch, he sailed to rescue her. Matholwch was terrified at the sight of a forest approaching Ireland across the sea: Bran's navy, and Bran himself wading through the water. He sued for peace, they built a house big enough for Bran, and Matholwch agreed to settle the kingdom on Gwern, his son by Branwen. Some Irish lords objected, and hid themselves in flour bags to attack the Welsh. But Efnisien, scenting Irish treachery, cast them into the fire, and then cast Gwern himself in (avoiding the geas against shedding kinsmen's blood thereby). A war broke out, and the Irish replenished themselves through the cauldron. Efnisien, repenting, sacrificed himself by feigning death and being thrown into the cauldron, which he then broke, dying in the process. Only seven Welshmen survived, and Bran was fatally wounded. His head, which remained alive and talking, was returned to Wales and buried, and soon afterwards Branwen sailed to Aber Alaw and died. According to legend, England could never be invaded as long as Bran's head, facing south and buried in a hill near London, was left alone.

42. Branwen

43. ("white raven") a daughter of Llyr and Penarddun, and sister of Bran, and Manawydan, and half-sister of Nisien and Efnisie ("white raven") a daughter of Llyr and Penarddun, and sister of Bran, and Manawydan, and half-sister of Nisien and Efnisie The Celtic goddess of love and beauty. Also of Manx and Wales. She is similar to the Greek goddess Aphrodite and the Roman goddess Venus. After the death of her brother Bran, due to a war caused by Matholwch, Branwen died of a broken heart. The Celtic goddess of love and beauty. Also of Manx and Wales. She is similar to the Greek goddess Aphrodite and the Roman goddess Venus. After the death of her brother Bran, due to a war caused by Matholwch, Branwen died of a broken heart. n. n.

44. Taliesin

45. god of magic, music, poetry, wisdom, writing. Known as Prince of Song, Chief of the Bards of the West, and Patron of Druids, he was a great magician, bard, and shapeshifter who gained his knowledge from the goddess Cerridwen directly. god of magic, music, poetry, wisdom, writing. Known as Prince of Song, Chief of the Bards of the West, and Patron of Druids, he was a great magician, bard, and shapeshifter who gained his knowledge from the goddess Cerridwen directly.

46. Blodeuwedd

47. Blodeuwedd was created out of flowers by Gwydion to wed Llew Llaw Gyffes. She betrayed Llew, either because she had no soul, being non-human, or because she resented being his chattel, or because the triplet of one woman and two men must play itself out in Welsh myth, and Llew Llaw Gyffes must die. At any rate, she fell in love with Goronwy and, wishing to be rid of Llew, she tricked out of him the clearly supernatural and ritual manner in which only he could be killed: neither by day nor night, indoors nor out of doors, riding nor walking, clothed nor naked, nor by any weapon lawfully made. She asked him to explain this, and he did: he could be killed only if it were twilight, wrapped in a fish net, with one foot on a cauldron and the other on a goat, and if the weapon had been forged during sacred hours when such work was forbidden. Blodeuwedd convinced him to demonstrate how impossible such a position was to achieve by chance, and when he was in it, het lover Goronwy leapt out and struck. Llew was transformed into an eagle and eventually restored to human form, after which he killed Goronwy. Blodeuwedd was transformed into an owl, to haunt the night in loneliness and sorrow, shunned by all other birds. Blodeuwedd was created out of flowers by Gwydion to wed Llew Llaw Gyffes. She betrayed Llew, either because she had no soul, being non-human, or because she resented being his chattel, or because the triplet of one woman and two men must play itself out in Welsh myth, and Llew Llaw Gyffes must die. At any rate, she fell in love with Goronwy and, wishing to be rid of Llew, she tricked out of him the clearly supernatural and ritual manner in which only he could be killed: neither by day nor night, indoors nor out of doors, riding nor walking, clothed nor naked, nor by any weapon lawfully made. She asked him to explain this, and he did: he could be killed only if it were twilight, wrapped in a fish net, with one foot on a cauldron and the other on a goat, and if the weapon had been forged during sacred hours when such work was forbidden. Blodeuwedd convinced him to demonstrate how impossible such a position was to achieve by chance, and when he was in it, het lover Goronwy leapt out and struck. Llew was transformed into an eagle and eventually restored to human form, after which he killed Goronwy. Blodeuwedd was transformed into an owl, to haunt the night in loneliness and sorrow, shunned by all other birds.

48. Cernunnos

49. Cernunnos from Gundustup

50. The Horned One" is a Celtic god of fertility, life, animals, wealth, and the underworld. He was worshipped all over Gaul, and his cult spread into Britain as well. Cernunnos is depicted with the antlers of a stag, sometimes carries a purse filled with coin. The Horned God is born at the winter solstice, marries the goddess at Beltane, and dies at the summer solstice. He alternates with the goddess of the moon in ruling over life and death, continuing the cycle of death, rebirth and reincarnation. Paleolithic cave paintings found in France that depict a stag standing upright or a man dressed in stag costume seem to indicate that Cernunnos' origins date to those times. Romans sometimes portrayed him with three cranes flying above his head. Known to the Druids as Hu Gadarn. God of the underworld and astral planes. The consort of the great goddess. He was often depicted holding a bag of money, or accompanied by a ram-headed serpent and a stag. Most notably is the famous Gundestrup cauldron discovered in Denmark. The Horned One" is a Celtic god of fertility, life, animals, wealth, and the underworld. He was worshipped all over Gaul, and his cult spread into Britain as well. Cernunnos is depicted with the antlers of a stag, sometimes carries a purse filled with coin. The Horned God is born at the winter solstice, marries the goddess at Beltane, and dies at the summer solstice. He alternates with the goddess of the moon in ruling over life and death, continuing the cycle of death, rebirth and reincarnation. Paleolithic cave paintings found in France that depict a stag standing upright or a man dressed in stag costume seem to indicate that Cernunnos' origins date to those times. Romans sometimes portrayed him with three cranes flying above his head. Known to the Druids as Hu Gadarn. God of the underworld and astral planes. The consort of the great goddess. He was often depicted holding a bag of money, or accompanied by a ram-headed serpent and a stag. Most notably is the famous Gundestrup cauldron discovered in Denmark.

51. Epona

52. The Celtic horse goddess whose authority extended even beyond death, accompanying the soul on its final journey. She was worshipped throughout entire Gaul, and as far as the Danube and Rome. Her cult was eventually adopted by the Roman army and they spread her worship wherever they went. She was the only Celtic Goddess to be honored by the Romans with a temple in their capital city. Among the Gaulish Celts themselves, she was worshipped as goddess of horses, asses, mules, oxen, and, to an extent, springs and rivers. Epona is depicted sitting side saddle or lying on a horse, or standing with multiple horses around her. Her symbol is the Cornucopia ("horn of plenty") which suggests that she could (originally) have been a fertility goddess. She is also identified with the Celtic goddess Edain The Celtic horse goddess whose authority extended even beyond death, accompanying the soul on its final journey. She was worshipped throughout entire Gaul, and as far as the Danube and Rome. Her cult was eventually adopted by the Roman army and they spread her worship wherever they went. She was the only Celtic Goddess to be honored by the Romans with a temple in their capital city. Among the Gaulish Celts themselves, she was worshipped as goddess of horses, asses, mules, oxen, and, to an extent, springs and rivers. Epona is depicted sitting side saddle or lying on a horse, or standing with multiple horses around her. Her symbol is the Cornucopia ("horn of plenty") which suggests that she could (originally) have been a fertility goddess. She is also identified with the Celtic goddess Edain

53. Taranis

54. The thunder-god of ancient Gaul, and master of the sky. He may be compared to the Roman Jupiter, although his place in the Celtic pantheon was not as prominent as that of Jupiter in the Roman pantheon. His attribute is the wheel, which could be the symbol of thunder. The Romans described as receiving human sacrifices The thunder-god of ancient Gaul, and master of the sky. He may be compared to the Roman Jupiter, although his place in the Celtic pantheon was not as prominent as that of Jupiter in the Roman pantheon. His attribute is the wheel, which could be the symbol of thunder. The Romans described as receiving human sacrifices

55. The End is a new beginning