Restored Truths in the Book of Mormon

Restored Truths in the Book of Mormon
This presentation contains 112 slides. It is not recommended that you try to cover this entire lesson with seekers who are examining this gospel for the first time. Instead, we would suggest that you select one or two aspects of the gospel that you think would be most beneficial for your audience to hear. This lesson takes a subject and describes the existing doctrinal confusion among Bible-believing Christians. Then it explains how the Book of Mormon settles doctrinal disputes and brings clarity to the gospel of Christ.

First, we will just review, for a moment, what was discussed in past lessons.
Jesus is the author and finisher of our faith. Without his atoning sacrifice, there would be no gospel, no salvation and no church.

. . . I will build my church. Matthew 16:18
In previous lessons, we showed how Christ said that he would build his church. On the front of the church, you can see the doctrines of Christ’s gospel that are described in Hebrews 6. They are repentance, faith, baptisms of water and the Spirit, laying on hands, resurrection of the dead and eternal judgment.

APOSTASY For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. In Acts 20, Paul testifies to the saints at Ephesus that “grievous wolves” would enter among them and seek to destroy the body of Christ, trying to recruit disciples to their cause. This warning was to everyone in the New Testament church. We call this “apostasy.” Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears. Acts 20:29-31

Roger Williams ( ): In writing to John Winthrop as early as 1636, Williams bemoaned the spiritual nakedness of New England’s churches but added the hope that within a few years the Lord would reveal “the first and most ancient path” more plainly “to you and me.” More than a dozen years later, in a letter to Winthrop’s son, Williams indicated that he found no churches organized “after the first pattern” . . . Roger Williams could not find the true church of Christ in his day, and he looked forward to God’s revealing “the most ancient path” to us. He thought the key would be to find the “ancient path” or “first pattern,” meaning to find how the New Testament church functioned in the first century. Edwin S. Gaustad, Liberty of Conscience: Roger Williams in America (Grand Rapids: Eerdmans, 1991), 91.

After Constantine, a true ministry no longer existed, and none but God could now bring it back. Williams did not come to this position easily, nor did he find it easy to persuade others that recreating the true church of Christ was a vain pursuit – apart from direct divine intervention. Edwin S. Gaustad, Liberty of Conscience: Roger Williams in America (Grand Rapids: Eerdmans, 1991), Williams said that recreating the true church of Christ would require nothing less than divine inspiration.

GOSPEL RESTORED BY ANGELIC MINISTRY
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. Revelation 14:6 Revelation 14 tells us that an angel would bring the everlasting gospel to us.

“He said there was a book deposited written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fullness of the everlasting gospel was contained in it, as delivered by the Savior to the ancient inhabitants.” Here, the angel Moroni tells Joseph Smith, Jr. about a book containing the everlasting gospel. Moroni and Joseph Smith by Tom Lovell © by Intellectual Reserve, Inc. Courtesy of the Church of Jesus Christ of Latter-day Saints. All rights reserved. Used by permission.

The next day on September 22, 1823:
“Convenient to the village of Manchester, Ontario County, New York, stands a hill of considerable size On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates deposited in a stone box.” In a previous lesson, we talked about this discovery of the brass plates on a hill in New York.

GOLD PLATES DELIVERED TO JOSEPH
September 22, 1827 “ having went as usual at the end of another year to the place where [the plates] were deposited, the same heavenly messenger delivered them up to me . . . In 1827, the angel gave Joseph Smith these plates. Joseph Receives Plates from Moroni by Ken Riley © by Intellectual Reserve, Inc. Courtesy of the Church of Jesus Christ of Latter-day Saints. All rights reserved. Used by permission.

Oliver Cowdery: “These were days never to be forgotten – to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated, with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history , or record, called ‘The Book of Mormon.’” Oliver Cowdery witnessed the translation process and served as scribe to Joseph.

Testimony of Three Witnesses
Oliver Cowdery David Whitmer Martin Harris “Be it known unto all nations, kindreds, tongues, and people that we have seen the plates and we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us: wherefore we know of a surety, that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon.” The three witnesses maintained, until the end of their lives, that they saw an angel and examined the brass plates.

RESTORED TRUTHS IN THE BOOK OF MORMON
Now, in this lesson, we want to talk about “restored truths” that can be found in the Book of Mormon.

Christ’s Gospel If someone told you that they knew of a set of instructions to reside in heaven for eternity, is there anything that could possibly be more important than that? The "gospel" is God's plan for our salvation. That plan is comprised of building blocks called "doctrines." Over centuries, the gospel of Jesus Christ has been modified, not always by changing scriptural text, but more often by the way that scripture is interpreted. Today, there are many different Christian gospels. Which of those gospels more closely approximates the original gospel of Christ? Whenever we say the word “gospel,” we are talking about God’s plan of salvation. “Doctrines” are elements of the gospel that have an impact on our salvation. Since the New Testament church, the gospel that has been handed down through the centuries has been altered.

The Book of Mormon makes the claim that its purpose was to restore the truths, or doctrine, of Christ's gospel. In 1 Nephi 3, the Lord said: ". . . I will be merciful unto the Gentiles in that day, insomuch that I will bring forth unto them in mine own power, much of my gospel, which shall be plain and precious, saith the Lamb; For behold, saith the Lamb, I will manifest myself unto thy seed, that they shall write many things which I shall minister unto them, which shall be plain and precious.” (continued on next slide) The Book of Mormon makes the claim that its purpose was to restore the gospel of Christ as it was originally taught.

The Book of Mormon makes the claim that its purpose was to restore the truths, or doctrine, of Christ's gospel. 1 Nephi (continued) And after thy seed shall be destroyed and dwindle in unbelief, and also the seed of thy brethren; behold, these things shall be hid up, to come forth unto the Gentiles by the gift and power of the Lamb. And in them shall be written my gospel, saith the Lamb, and my rock and my salvation." Nephi 3: The words of the former inhabitants of this continent would be “hid up” and then later come forth unto the Gentiles by spiritual power. The Lord says that this writing would contain the gospel of Christ.

The Book of Mormon makes the claim that its purpose was to restore the truths, or doctrine, of Christ's gospel. " in the latter days, when our seed shall have dwindled in unbelief, yea, for the space of many years and many generations, after the Messiah shall be manifested in body unto the children of men, then shall the fullness of the gospel of the Messiah come unto the Gentiles, and from the Gentiles unto the remnant of our seed.” "And in that day shall the remnant of our seed . . . come to the knowledge of their Redeemer, and the very points of his doctrine that they may know how to come unto him and be saved.” Nephi 4:16,17 & 19 The Book of Mormon restored the “fullness of the gospel of the Messiah” and “the very points of his doctrine that they may know how to come unto him and be saved.”

The Book of Mormon makes the claim that its purpose was to restore the truths, or doctrine, of Christ's gospel. 19 Wherefore, the fruit of thy loins shall write; and the fruit of the loins of Judah shall write; 20 And that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, 21 Unto the confounding of false doctrines, and laying down of contentions, and establishing peace among the fruit of thy loins, 22 And bringing them to the knowledge of their fathers in the latter days; And also to the knowledge of my covenants, saith the Lord. 2 Nephi 2:19-23 Together, the Bible and Book of Mormon will do much good in our time. However, we want to focus on three things, in particular, that they will accomplish. The Bible and Book of Mormon will: confound false doctrines lay down contentions, and establish peace.

Restored truths in the book of mormon
Moreover, thou son of man, take thee one stick, and write upon it, for Judah, and for the children of Israel his companions: then take another stick, and write upon it, for Joseph, the stick of Ephraim, and for all the house of Israel his companions. And join them one to another into one stick; and they shall become one in thine hand Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. And the sticks whereon thou writest shall be in thine hand before their eyes. Ezekial 37:16-17, 19-20 A common interpretation of this passage is that the two sticks are simply representative of the northern nation of Israel and the southern nation of Judah and that the sticks merely represent the eventual reuniting of the two nations. However, this passages says to “write upon” the sticks,” perhaps indicating scrolls on which writing was kept. If that is the case, the stick of Joseph could very easily be the Book of Mormon. Lehi was of the tribe of Manasseh (who was the son of Joseph). The stick of Judah could be the Bible (the Jewish people wrote both the Old and New Testaments). Not only did it say “write upon” the sticks, but it also refers to the stick of Joseph “which is in the hand of Ephraim.” It is thought by many people that a large number of people in the U.S. are possibly descended from the tribe of Ephraim. At the end of this passage, it says the sticks will be “in thine hand before their eyes.” The scriptures will be in our hands and before our eyes.

Doctrine and “Fullness of the Gospel” “Doctrine” does not belong exclusively to theologians. It is the calling of every believer to understand the “plain and precious" doctrines of Christ. Doctrine directs our worship of God and our relationship with him. It is one reason for the existence of Christ's restored church. Every member of Christ's church should be equipped to explain what the "fullness of the gospel" is, what doctrines in that gospel have been lost, and why there is a need for a Restoration. “Doctrines” are the elements or building blocks of Christ’s gospel (plan of salvation). We saw six of these doctrines listed in a previous slide: repentance, faith, baptism of water and Spirit, laying on hands, resurrection of the dead, eternal judgment.

New Testament Culture The New Testament Church shared a common culture and gospel with doctrines that everyone understood. But unfortunately, those original shared meanings of New Testament Christianity have, to some extent, been altered or lost. Anyone who wants to change a culture will start by redefining terms. To restore the shared meanings of the New Testament church, we have examine how each doctrine operated in the life of the church. The essence of New Testament “culture” (i.e., shared meanings) was the doctrines of the gospel of Christ. When we redefine the terms and doctrines, we lose the culture.

Twelve Examples of Restored Truths in the Book of Mormon
What do we mean by “restored truths”? Well, it simply means that certain aspects of Christ’s gospel were lost. To demonstrate that point, we have to show how there is confusion in Christianity today about certain doctrines. We then want to show how the Book of Mormon dispels that confusion and brings clarity.

INSTRUCTION FOR THIS PRESENTATION
This presentation discusses four aspects of Christ’s gospel: Free Will (or Agency) Faith Repentance Water Baptism For each aspect, there will be two sections: Existing Doctrinal Confusion In this section, we will examine what the Bible has to say about each aspect and the wide divergence of views on that subject. 2. What Does the Book of Mormon say? In this section, we will examine additional insight (i.e., restored truths) that the Book of Mormon provides to clarify that aspect of the gospel. If we tried to address every restored truth, this presentation would easily have over 1,000 slides. Instead, we will just address these four aspects of the gospel. For each aspect, we will explore: doctrinal confusion among Christian denominations today, and what the Book of Mormon does to clarify each subject.

INSTRUCTION FOR THIS PRESENTATION
Under each subject, the second section about the Book of Mormon will identify “restored truths” of Christ’s gospel as follows: Free Will (or Agency) two restored truths Faith Repentance three restored truths Water Baptism five restored truths This lesson will provide 12 examples of restored truths that can be found in the Book of Mormon. Since we have only a limited time, this lesson covers just 12 restored truths in the Book of Mormon. Because doctrines are a fairly deep subject, it is suggested that you should not feel compelled to complete this entire presentation in one session. Instead, choose an aspect or two that your audience is most interested in, and address the examples pertaining to that subject. Then, you can ascertain if there is further interest to cover all of this material at a later time.

Two Restored Truths About Human Free Will
Despite the existence of the Bible, there is a great deal of confusion and disagreement among Bible-believing Christians regarding the exercise of free will or agency. The Book of Mormon clarifies this issue. We need the Book of Mormon!

HUMAN FREE WILL OR IRRESISTIBLE GRACE? Existing Doctrinal Confusion
Calvinism In 1536, John Calvin formulated a number of concepts that have become the basis for Reformed theology, predominant among the 600 million Protestants living in the world today. Calvinists strongly insisted that human free will, or agency, had nothing to do with determining a person's eternal destiny. In 1536, John Calvin wrote Institutes of Christian Religion, which he revised and expanded over a period of decades. This was a seminal work that provided a foundation for Reformed theology. You can find it on Google Books. Eventually, Calvinists developed an acronym called “TULIP,” which stands for the five points of Calvinism: Total Depravity Unconditional Election Limited Atonement Irresistible Grace Perseverance

Calvinism A sovereign God predetermined who was damned to hell for eternity and who was saved, not based on any decision that humans would make (i.e., unconditional election), but entirely due to the sovereign will of the Creator operating by means of his irresistible grace. To Calvinists, grace was an irresistible force that would draw a pre-determined elect into a saved condition. Any suggestion that man might influence that outcome was viewed as an attempt to diminish God's sovereignty and glory. Calvinism: When Calvinists say “irresistible grace,” it means that it is entirely God’s grace that determines our fate; man’s will has nothing to do with it. Calvinists explain this by establishing a baseline. They start by recognizing that, based on our deeds alone, every person who was ever born rightly deserves eternal separation from God. Yes, the elect who are saved are very few, but the fact that God deigns to save any of us is an indication of his marvelous goodness and mercy toward us who are unworthy sinners. If we say that agency plays any role, we are taking glory from God and giving it to ourselves.

Arminianism In the late 1500s, a Dutch Protestant theologian named Jacobus Arminius argued that God did determine our eternal destiny at the foundation of the world as described in Ephesians 1, but God's decision to exercise mercy and save anyone was guided by his foreknowledge of the decisions we would make in this life to follow him or not. To Arminius, man's free will remained intact, and God’s grace was not irresistible. Man was given the ability to choose. Jacob (or Jacobus) Arminius started as an advocate for Calvinism, but gradually he began to develop doubts about aspects of Calvinist belief, until he finally abandoned all five basic points of Calvinism (“TULIP”). His followers developed what were called the “five remonstrances,” which opposed Calvinism on all five points. Of these, the most important point is probably Arminius’ affirmation of man’s free will to embrace or reject the gospel.

Using the Bible Alone, What Do We Learn About Human Free Will vs
Using the Bible Alone, What Do We Learn About Human Free Will vs. Irresistible Grace? Despite the existence of the Bible, there is a great deal of confusion and disagreement among Bible-believing Christians regarding the exercise of free will or agency. The Book of Mormon clarifies this issue. We need the Book of Mormon!

Calvinism Using the Bible alone, what can we conclude about this matter of free will? 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love. 5 Having predestinated us unto the adoption of the children of Jesus Christ to himself, according to the good pleasure of his will. Ephesians 1:4-5 Calvinism: When Calvinists say “irresistible grace,” it means that it is entirely God’s “unconditional election” that determines our fate; man’s will has nothing to do with it. Calvinists explain this by establishing a baseline. They start by recognizing that, based on our deeds alone, every person who was ever born rightly deserves eternal separation from God. Yes, the elect who are saved are very few, but the fact that God deigns to save any of us is an indication of his marvelous goodness and mercy toward us who are unworthy sinners. If we say that agency plays any role, we are taking glory from God and giving it to ourselves.

Calvinism Using the Bible alone, what can we conclude about this matter of free will? For by grace are ye saved through faith: and that not of yourselves: it is the gift of God. Not of works, lest any man should boast Ephesians 2:8-9 Calvinism: “Not of ourselves; not of works.” We believe this verse, but we interpret it differently. 2 Nephi 7:42 says, “. . . it is only in and through the grace of God that ye are saved.” We are saved by grace alone. Like our Calvinist friends, we believe that we are not saved by any work that we might do. The “gift” of faith is a supernatural act of God, not man. Repentance is a work of God. Baptism is a work of God. All of these originate from the grace of God giving us the “desire and power to do his will.” (1 Corinthians 15:10). So there is nothing to boast about. 100% of the credit and glory belong to God. We are saved by his grace alone!

human free will or IRRESISTIBLE GRACE? Existing Doctrinal Confusion
Arminianism Arminius used Bible references like the ones on the next slides to make the case that our election at the foundation of the world was based on God’s foreknowledge of the decisions we would make in this life: Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 1 Peter 1:2 At the foundation of the world, God determined our eternal destiny (“predestined” as Ephesians 1 says). However, Arminians say that God’s election was based on his foreknowledge of what was to come. Here, we see a Bible passage attesting to that fact.

Arminianism Arminian Bible references: O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (NIV says: “ but you were not willing.”) Matthew 23:37 Here, a loving God (Jesus Christ) looks upon an entire city that had rejected his invitation to embrace the gospel (that had resisted his grace). Free will was on full display in this statement.

Arminianism Arminian Bible references: 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did foreknow, them he also called: and whom he called, them he also justified . . . Romans 8:29-30 This passage ties the concept of God’s foreknowledge to our election (i.e., predestination).

Arminianism Arminian Bible references: . . . choose you this day whom ye will serve . . . Joshua 24:15 Some people object to using Old Testament references to make a point about the gospel, but people were saved by the same gospel in the Old Testament as in the New Testament church.

Calvinism Despite Bible passages like 1 Peter 1:2, Matthew 23:37, Romans 8:29-30 and Joshua 24:15, this debate about free will versus irresistible grace has continued for centuries. Unfortunately, the majority of protestants living in the world today continue to believe that agency, or free will, has no bearing on our salvation. They hold on tightly to John Calvin’s concepts of irresistible grace and unconditional election. Thus, the need for the Book of Mormon. Calvinism: When Calvinists say “irresistible grace,” it means: If he wills it, we will respond. It is as if we are swept into salvation by force beyond our control. “Unconditional election” means that there was no condition or hurdle that man had to meet to be saved and counted among the “elect.” It was simply the will of our sovereign creator. Thus, the need for the Book of Mormon.

Using the Bible and Book of Mormon, What Do We Learn About
Human Free Will vs. Irresistible Grace? Despite the existence of the Bible, there is a great deal of confusion and disagreement among Bible-believing Christians regarding the exercise of free will or agency. The Book of Mormon clarifies this issue. We need the Book of Mormon!

HUMAN FREE WILL OR IRRESISTIBLE GRACE?
What does the Book of Mormon say about "human free will"? In 1830, Joseph Smith, Jr. translated the Book of Mormon which settled this issue that had been debated for centuries. It affirmed: the importance of God's foreknowledge, man's free will to choose, and the fact that allowing agency to play a role in salvation in no way diminished God's glory and sovereign power. Foreknowledge: In Ephesians 1, it tells us that God determined the eternal destiny of every person at the foundation of the world. Arminius said that God’s determination about our eternal destiny was based on his foreknowledge of the decisions we would make in this life to follow God or reject him. The Book of Mormon affirms the Arminian position. God’s Sovereignty: Calvinists say that the Arminian view undermines God’s sovereignty and tries to give credit and glory to man (i.e., because it attributes man’s fate to his own choices). However, whether we use the Bible alone, or in combination with the Book of Mormon, it is difficult to deny that man has the gift of agency, the ability to choose.

What does the Book of Mormon say about "human free will"? The glory for our salvation is 100% given to God alone because: 1. he provided a means to be saved that would not be available to us without the sacrifice of his Son (2 Nephi 13:27-28). 2. he gave us the gift of agency in the first place. To God be the glory and honor for his mercy toward us (Alma 13:46). Man, of his own power, could never save himself from the predicament of sin. Simply because we are given the agency to choose does not, in any way, give God’s glory to man. If Christ had never made the atoning sacrifice for us, we would all be in hell. Secondly, agency itself is a gift of God that he grants to us. The glory for our salvation belongs to God alone.

What does the Book of Mormon say about "human free will"? Here are a few passages from the Book of Mormon that help to settle this debate about free will, or agency, versus irresistible grace: Wherefore, the Lord God gave unto man, that he should act for himself. 2 Nephi 1:99 119 Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. 120 And they are free to choose liberty and eternal life, through the great mediation of all men, or to choose captivity and death, according to the captivity and power of the devil. 2 Nephi 1: Scriptures on agency from the Book of Mormon.

What does the Book of Mormon say about "human free will"? . . . remember that ye are free to act for yourselves; to choose the way of everlasting death, or the way of eternal life. 2 Nephi 7:40 . . . for I know that he granteth unto men according to their desire, whether it be unto death or unto life . . . Alma 15:55 . . . and he hath given unto you that ye might choose life or death Helaman 5:86 More scriptures on agency from the Book of Mormon.

What does the Book of Mormon say about "human free will"? Conclusion: At the foundation of the world, God determined our eternal destiny (1 Nephi 3:28; Mosiah 8:53; Ether 1:110; Ephesians 1:4-5 & 11), but that decision was based on his foreknowledge of the decisions we would make in this life. Asserting human free will or agency does not undermine God's sovereignty and power. God, who is all-powerful, wanted people to choose him of their own volition. God's grace calls out to every person, not just an elect few, inviting them to accept his invitation (Alma 3:57; Moroni 7:14; John1:9).

What does the Book of Mormon say about "human free will"? Two Restored Truths: 1. God's grace is not an irresistible force. 2. Man is given the choice to accept or reject Christ's invitation to embrace his gospel.

Two Restored Truths About Faith
We are suggesting that certain truths about “faith” have been lost. To demonstrate that point, we show how there is confusion in Christianity today about “faith.” We then want to demonstrate that the Book of Mormon dispels that confusion and brings clarity. We need the Book of Mormon!

WHAT IS A “SAVING FAITH”? Existing Doctrinal Confusion
Existing Doctrinal Confusion There are theologians who maintain that faith is a human act, something we do ourselves, rather than a gift from God. Some maintain that to have faith merely means that we intellectually understand a set of facts about the saving aspects of the gospel. They would deny that faith involves a commitment to Christ or a submission to him as Lord. It is their thinking that a genuine "faith" could not possibly include even a "willingness to obey" Christ as Lord because that would be too much like a "works" salvation in which we might claim some of the glory for our own salvation. The source for this material was: Zane Hodges, Absolutely Free!, Grand Rapids: Zondervan, 1989, p. 40, 172, , 219.

Existing Doctrinal Confusion However, we know that it is entirely possible to have a false assurance of salvation (Matthew 7:21), and anyone who believes the doctrines in the last slide ought to re-examine their commitment to Christ. Now let's take a look at the Bible alone to see what it can tell us about the doctrine of faith. If there is false doctrine, that leads us to a false gospel, and that can directly impact our eternal destiny. We have to ask ourselves if we have a “false assurance” or a “genuine faith.”

Using the Bible Alone, What Do We Learn About A "Saving Faith"?

Existing Doctrinal Confusion Hebrews 11:1 (KJV) says that faith is "the substance of things hoped for, the evidence of things not seen." In a previous lesson about being saved by grace alone, we said, "Belief in the atoning sacrifice of Christ is a supernatural work that can only come from a power outside ourselves" (Ephesians 2:8). (Zane Hodges, Absolutely Free!, Grand Rapids: Zondervan, 1989, p. 40, 172, , 219).

Existing Doctrinal Confusion Faith necessarily involves a "willingness to obey" Christ as Lord of our lives (Acts 2:36). Nothing about this implies that any credit or glory should be given to the believer for his salvation. Hebrews 11 is sometimes referred to as the "Faith Hall of Fame." It tells us that, by faith Enoch was translated Noah prepared an ark Abraham went out not knowing where he went Sara received strength to conceive seed Abraham offered up Isaac Isaac blessed Jacob and Essau Moses refused to be called the son of Pharoah's daughter and, by faith, the walls of Jericho fell. Some well-meaning Christians honestly believe that it is possible to “accept Christ as our Savior” but never follow him as Lord of our lives. How would we do that? Well, they suggest that it is possible to have a momentary belief in Christ and still remain a “carnal Christian” (i.e., one who never does anything to obey or change the pattern of sin in his life). However, we know from Acts 2:36 that Christ is not just Savior, but he must also be Lord of our lives (i.e., our repentance must bear some kind of fruit, at the very least some small change in the pattern of sin).

Existing Doctrinal Confusion Each story in Hebrews 11 describes people who acted on their faith and who submitted to Christ as Lord. Faith did not lie dormant. In every situation, their faith bore fruit. In the same manner, a "saving faith" is more than an intellectual understanding or momentary decision that, by itself, guarantees entrance into heaven. In Matthew 14:21-28, Peter had to exercise "real faith" in order to step out of the boat and walk to Jesus on the water. The effort to walk on water began with Jesus calling Peter and saying “Come.” Peter then acted on his faith when he "got down out of the boat, walked on the water and came toward Jesus." (NIV) Faith is not just a get-out-of-jail-free card. A true, saving faith must bear fruit. The analogy to walking on water begins with the word “Come.” In like manner, our salvation is initiated by the grace of God calling us to “Come unto him.” He initiates the process. He does a good work in us. It is entirely God’s grace that brings us to the point of doing anything good.

Existing Doctrinal Confusion On this same theme, Galatians 5:6 says: "For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love." Some people describe the last few words in this passage as "faith formed by acts of love." Any other kind of faith does not have the power to save; it "availeth" nothing. A saving faith does not lie dormant. Like those great people described in the Faith Hall of Fame, a saving faith must be a principle of action (allowing God to work in us by his grace), and it must bear fruit. “Faith which works by love” is a real faith, a genuine faith, a saving faith. It opens the door for God to work in our lives.

WHAT IS A “SAVING FAITH”?
Existing Doctrinal Confusion Despite Bible passages like Hebrews 11, Galatians 5:6 and Matthew 14:21-28, there is sometimes a distorted understanding in the Christian community regarding what a “saving faith” is and how it works in our lives. Thus, the need for the Book of Mormon.

Using the Bible and Book of Mormon,
What Do We Learn About A "Saving Faith"? Despite the existence of the Bible, there is a great deal of confusion and disagreement among Bible-believing Christians regarding the exercise of free will or agency. The Book of Mormon clarifies this issue. We need the Book of Mormon!

WHAT IS A “SAVING FAITH”? What does the Book of Mormon say
about “faith”? Is faith simply a momentary decision for Christ that raises a firewall against the flames of hell regardless of how we live our lives? Or is faith like a seed that must be nurtured and cultivated and grow? The Book of Mormon makes it clear that "faith" is more than simply a momentary, intellectual understanding. A true, saving faith is one that bears fruit in the life of the believer. But in using the Bible alone, many well-intentioned Christians have failed to understand what true faith is really about.

about “faith”? Here are some Book of Mormon passages about “faith.” For Nephi, his faith involved "submission to God's will" as Lord, not just Savior: . . . I will go and do the things which the Lord hath commanded, for I know that the Lord giveth no commandments unto the children of men, save he shall prepare a way for them that they may accomplish the thing which he commandeth them. 1 Nephi 1:65 In saying, “for I know that the Lord . . .”, Nephi was expressing his faith in God and his willingness to trust in him and act upon that faith that God had given him.

about “faith”? Alma talks about how this supernatural act of faith begins in the heart of a believer: And now as I said concerning faith: Faith, is not to have a perfect knowledge of things; therefore if ye have faith, ye hope for things which are not seen, which are true. 151 But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith: yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words. (continued on next slide) In verse 143, Alma draws a distinction between faith and knowledge. We see that faith is more than an intellectual understanding or “knowledge of things.” Then he challenges the reader to experiment upon the word of God and "arouse your faculties" and "desire to believe.“

about “faith”? 152 Now we will compare the word unto a seed. Now if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; 154 And when you feel these swelling motions, ye will begin to say within yourselves, It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding; yea, and it beginneth to be delicious to me. 155 Now behold, would not this increase your faith? . . . therefore, if a seed groweth, it is good, but if it groweth not, behold, it is not good; therefore it is cast away Alma 16: Alma then talks about the "swelling motions" of faith that can enlarge our souls and broaden our understanding. In verse 153, he cautions the reader not to let that good seed be "cast out by your unbelief," once again affirming our agency and undermining the concept of irresistible grace. We can see very clearly from this verse that “faith” is not a momentary decision. Instead, a true saving faith must be nurtured and be able to grow. A seed of faith that does not grow must be “cast away.”

about “faith”? 27 And now behold, I ask of you, my brethren of the church, Have ye spiritually been born of God? 28 Have ye received his image in your countenances? 29 Have ye experienced this mighty change in your hearts? 30 Do ye exercise faith in the redemption of him who created you? 31 Do you look forward with an eye of faith, and view this mortal body raised in immortality, and this corruption raised in incorruption, to stand before God, to be judged according to the deeds which have been done in the mortal body? Alma 3:27-31 Those who possess a true saving faith will experience a change in their lives. You will be able to see it in their countenances. It originates from a “mighty change in our hearts” and a “faith in the redemption of him who created us.” We must be able to observe a change in the life of every true believer.

WHAT IS A “SAVING FAITH”?
What does the Book of Mormon say about “faith”? Two Restored Truths About Faith 1. Faith is more than: a human act, an intellectual understanding about a set of facts, or a momentary decision that raises a firewall against the possibility of separation from God, regardless of how we live our lives. 2. Faith, a gift of God, bears fruit in the life of every true believer (i.e., God’s grace working within us). It must be cultivated and nurtured that we might grow in understanding and endure to the end of our lives. 1.a. Faith is a gift of God, a supernatural act of God’s grace that is bestowed upon the believer. 1.b. Simply understanding a set of facts is not faith. It involves a trust in Christ that leads us to act on our faith. 1.c. If our faith stops at a momentary “acceptance of Christ,” we cannot expect that it will save us. 2. Faith must bear fruit. Keep in mind that any good work that we might do is entirely due to the grace of God operating in our lives to accomplish his purposes (Jacob 3:7-8; 1 Corinthians 15:10). “Bearing fruit” simply refers to cultivating the gift of faith and allowing God’s grace to accomplish his purposes in us.

Three Restored Truths About Repentance
We will show two restored truths relative to the doctrine of repentance. Hopefully, this will demonstrate the fact that we need the Book of Mormon!

WHAT IS “TRUE REPENTANCE”? Existing Doctrinal Confusion
Existing Doctrinal Confusion There are theologians who take the concept of "salvation by faith alone" so far as to claim that we can be saved without repentance. Some say that "repentance" is simply "a change of mind about who Christ is," that the term is strictly limited to the meaning of the Greek term given in the New Testament. However, if that is true, how would their concept of repentance be different from their concept of faith? Some maintain that repentance does not have to bear fruit – that we can be “carnal Christians” who never obey God and live however we like, yet we will still be saved. In the larger Christian community, the concept of “repentance” has sometimes been relegated to not even being part of the gospel. Some have simply redefined the term in a way that is not scriptural. However, repentance, not just faith, saves us. The source for this slide was: Zane Hodges, Absolutely Free! ,Grand Rapids, MI: Zondervan, 1989, p

Using the Bible Alone, What Do We Learn About "Repentance"?

Existing Doctrinal Confusion Using the Bible alone, let's look at some aspects of repentance that we need to remember: Repentance, not just faith, is absolutely necessary for salvation (Acts 3:19, 11:18). Repentance necessarily involves turning away from sin. (Acts 3:26). Repentance must bear fruit in the life of every believer (Luke 3:8, 1 John 3:9, Acts 26:20). Using the Bible alone, we can demonstrate these three aspects of repentance. Sadly, there are many Bible-believing Christians who deny these facts.

WHAT IS TRUE “REPENTANCE”? Existing Doctrinal Confusion
a. Repentance, not just faith, saves. Repentance is not optional. It is a necessary element of Christ's gospel. Repentance saves. Repent ye therefore, and be converted, that your sins may be blotted out. Acts 3:19 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. Acts 11:18 So repentance has a direct bearing on our salvation. Christ's gospel requires that both faith and repentance must be evident in the life of any true believer. Here are the scriptural passages for the first fact about repentance.

WHAT IS TRUE “REPENTANCE”? Existing Doctrinal Confusion
Existing Doctrinal Confusion b. Turning Away from Sin A true repentance means that we begin to look at sin with the same revulsion that God would. It is more than “a change of mind”; it is a change of life. This is what repentance meant to every believer in the New Testament Church: 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. Acts 3:26 Here is the scripture that demonstrates the second point.

c. Genuine repentance will bear fruit. Bring forth therefore fruits worthy of repentance Luke 3:8 (KJV) Whosoever is born of God doth not commit sin. (The NIV Bible says, "No one who is born of God will continue to sin.”) 1 John 3:9 But he showed first unto them that they should repent and turn to God, and do works meet for repentance. Acts 26:20 Every true believer will experience a change in the pattern of sin. This is not a work of man, but rather it is a supernatural act of God’s grace changing our lives. Thirdly, here are three passages that attest to the need for genuine repentance to bear fruit.

Existing Doctrinal Confusion Despite Bible passages like Acts 3:19, 11:18, 3:26, Luke 3:8, and 1 John 3:9, some Christians continue to distort the meaning of repentance, deny its saving power and insist that a believer who just has faith can live a carnal life of unabated sin as long as he simply “accepted Christ as his Savior.” Thus, the need for the Book of Mormon. We need the Book of Mormon!

Using the Bible and Book of Mormon, What Do We Learn About Repentance?

WHAT IS TRUE REPENTANCE? What does the Book of Mormon say about
a. Repentance, Not Just Faith, Is Necessary For Salvation Behold, now I say unto you, that he commandeth you to repent; and except ye repent, ye can in no wise inherit the kingdom of God. Alma 7:13 And thou also hast heard, that whoso repenteth not, must perish Nephi 3:212 For the Lord covenanteth with none, save it be with them that repent and believe in his Son, who is the Holy One of Israel Nephi 12:78 Because the Bible alone does not convince all Christians regarding the validity of these three points, let’s look at what the Book of Mormon has to say. Here is the first point.

a. Repentance, Not Just Faith, Is Necessary For Salvation 7 And King Benjamin again opened his mouth, and began to speak unto them . . . 8 For behold, if the knowledge of the goodness of God at this time, has awakened you to a sense of your nothingness, and your worthless and fallen state; I say unto you, if ye have come to a knowledge of the goodness of God, and his matchless power, and his wisdom, and his patience, and his long suffering toward the children of men . . . (continued on next slide) Regarding this first aspect of repentance, there is a longer passage in the Book of Mormon that affirms its truth.

a. Repentance, Not Just Faith, Is Necessary For Salvation And again: Believe that ye must repent of your sins and forsake them, and humble yourselves before God; and ask in sincerity of heart that he would forgive you . . . 20 Even so I would that ye should remember, and always retain in remembrance, the greatness of God, and your own nothingness, and his goodness and long suffering toward you unworthy creatures, 21 And humble yourselves even in the depths of humility, calling on the name of the Lord daily and standing steadfastly in the faith of that which is to come (continued on next slide) Book of Mormon scripture continued on point one.

a. Repentance, Not Just Faith, Is Necessary For Salvation and except he repenteth of that which he hath done, he perisheth for ever, and hath no interest in the kingdom of God. 32 For behold, are we not all beggars? Do we not all depend upon the same being, even God, for all the substance which we have; for both food, and raiment, and for gold, and for silver, and for the riches which we have of every kind? (continued on next slide) Book of Mormon scripture continued.

a. Repentance, Not Just Faith, Is Necessary For Salvation 33 And behold, even at this time, ye have been calling on his name, and begging for a remission of your sins. 34 And has he suffered that ye have begged in vain? 35 Nay, he has poured out his Spirit upon you, and has caused that your hearts should be filled with joy . . . Mosiah 2:7-35 End of scripture making the first point about repentance.

a. Repentance, Not Just Faith, Is Necessary For Salvation 30 And may the Lord grant unto you repentance, that ye may not bring down his wrath upon you, that ye may not be bound down by the chains of hell . . . Alma 10:30 Another scripture that ties repentance to salvation.

a. Repentance, Not Just Faith, Is Necessary For Salvation Behold, he sendeth an invitation unto all men; for the arms of mercy are extended toward them, and he saith, Repent, and I will receive you. Alma 3:57 If you were taught a "faith alone" gospel that denied the importance of repentance, you can make a fresh start. More than simply "accepting Jesus" as Savior, you can repent of your sins and turn away from them. An invitation to investigate the real meaning and purpose of repentance.

WHAT IS “TRUE REPENTANCE”? What does the Book of Mormon say about
b. Repentance Necessarily Involves Turning Away From Sin And they did all declare unto the people the self-same thing; that their hearts had been changed; that they had no more desire to do evil. Alma 12:176 And now my brethren, I wish from the inmost part of my heart, yea, with great anxiety, even unto pain, that ye would hearken unto my words, and cast off your sins, and not procrastinate the day of your repentance . . . Alma 10:27 Book of Mormon scriptures making the second point about repentance.

WHAT IS “TRUE REPENTANCE”? What does the Book of Mormon say about
b. Repentance Necessarily Involves Turning Away From Sin O repent ye, repent ye! Why will ye die? Turn ye, turn ye unto the Lord your God. Helaman 3:18 For ye know not but what they will return and repent, and come unto me with full purpose of heart . . . 3 Nephi 8:65 . . . if ye will repent and return unto me with full purpose of heart Nephi 4:58 Now they, after being sanctified by the Holy Ghost could not look upon sin, save it were with abhorrence Alma10:4 More passages on the second point.

b. Repentance Necessarily Involves Turning Away From Sin 87 For the arms of mercy were extended toward them, and they would not; they being warned of their iniquities, and yet they would not depart from them; 88 And they were commanded to repent, and yet they would not repent. 89 And now had ye not ought to tremble and repent of your sins, and remember only in and through Christ ye can be saved? Mosiah 8:87-89 Another Book of Mormon scripture explaining that repentance must involve a “turning from sin.”

c. Genuine Repentance Bears Fruit And now my beloved brethren, for ye are my brethren, and ye had ought to be beloved, and ye had ought to bring forth works which are meet for repentance, seeing that your hearts have been grossly hardened against the word of God, and seeing that ye are a lost and a fallen people. Alma 7:46 A Book of Mormon scripture making the third point about repentance.

c. Genuine Repentance Bears Fruit That he [God] is just in all his works, and that he is merciful unto the children of men, and that he has all power to save every man that believeth on his name, and bringeth forth fruit meet for repentance. Alma 9:27 And now, my brethren, I would that ye should humble yourselves before God, and bring forth fruit meet for repentance, that ye may also enter into that rest. Alma 10:6 More on “bearing fruit.”

Three Restored Truths About Repentance: Repentance, not just faith, is necessary for salvation. Repentance is more than “a change of mind about who Christ is.” Repentance requires a "turning away from sin.” Repentance must bear fruit in the life of every true believer. If a person truly repents, it is not possible to be a “carnal Christian” (i.e., with no change in the pattern of sin). A summary of the three restored truths about repentance.

Five Restored Truths About Water Baptism
There is more confusion in Christianity today about baptism than any of the subjects we have discussed in this lesson. We will first use the Bible alone to show what it can teach us. We then want to show how the Book of Mormon dispels confusion and brings clarity. Central Theme: We need the Book of Mormon!

BAPTISM, PROPERLY ADMINISTERED, HAS THE POWER TO SAVE.
Existing Doctrinal Confusion In Christianity today, there is a bewildering difference of opinion regarding water baptism. Let’s look at two widely-held views: Protestantism. Adherents of a “faith alone” gospel believe that being “born again” strictly refers to receiving the gift of the Holy Spirit at the point of initial belief. At that moment, salvation is secured for eternity and you are “born again.” In making a public commitment to Christ, many protestants today rely on a practice called "decisionism" in which the new convert "accepts Jesus" as his Savior by raising a hand, walking an aisle, repeating a sinner's prayer, signing a card or reciting a pledge. In 1517, Martin Luther launched the Reformation and taught a “faith alone” gospel. It was his thought that being “born of the Spirit” occurs automatically when we first believe.

Existing Doctrinal Confusion Protestantism (continued) To protestants, water baptism is a “work” and not part of Christ’s gospel. It is a good thing to do after you have been saved, but it does not save you. To many, baptism is merely an “outward sign” of an inward grace. There are many protestants (such as Methodists, Lutherans, Reformed and Anglican) who, for various reasons, still practice baptism of infants or small children. They consider water baptism to be a work that man performs; therefore it cannot be a saving doctrine of Christ’s gospel (based on passages like Ephesians 2:8-10 and Titus 3:5). However, any “good work” that I might do in this life is entirely due to the grace of God operating in my life (Jacob 3:8 and 1 Corinthians 15:10). I don’t do the work; God does. He receives all of the credit.

Existing Doctrinal Confusion Protestantism (continued) Baptist churches strongly object to infant baptism and practice only “believer’s baptism” (the candidate must be aware of the commitment they are making). They view baptism as an “act of obedience” that occurs after you are saved. However, it is required before you can be a church member or partake of the Lord’s Supper. But baptism is not an element of salvation and therefore not part of the gospel. On the subject of baptism, Baptists agree that it has no bearing on salvation. Like other protestants, baptism occurs after you are saved. However, Baptists diverge from others in requiring baptism before you will be recognized as a church member or receive the other sacrament: the Lord’s Supper.

Existing Doctrinal Confusion Protestantism (continued) In baptizing by water, some churches sprinkle, partially immerse, or immerse completely. Baptist churches practice total immersion. In protestant churches, it is an act that they are encouraged to do, but it is not a requirement of their gospels (i.e., not necessary for salvation). Quakers, Salvation Army, Christian Scientists and Unitarians do not even baptize. Since protestants adhere to the concept of “the priesthood of all believers,” technically any believer has the authority to baptize someone. However, in actual practice a minister normally performs this sacrament. There is a wide divergence on the practice of baptism. In fact, some don’t practice it at all. In making a break with the Catholic Church, Martin Luther proclaimed a “priesthood of all believers.” Authority to baptize was given to all believers.

Existing Doctrinal Confusion Catholicism. In the Catholic Church, baptism is necessary for salvation (part of their gospel). By it, they are supposed to obtain forgiveness for original sin, personal sin and the punishment for sin. Infant baptism is supposed to remove both the guilt and punishment of original sin. Thus, the infant is “freed from the power of darkness.” Water is poured on the head of the infant by a priest or bishop. At around the age of 12, a child then receives confirmation to consecrate or empower him for service to God. Baptism of little children is a terrible practice. It leads people to believe that the soul of their child is in danger if they are not baptized. However, a child must be old enough to understand the commitment they are making. Waiting until 12 years later to bestow the Holy Spirit through confirmation does not make sense. Being born of water and the Spirit should happen at the same stage of a believer’s development. Neither should occur until there is a conscious determination to follow Christ.

Existing Doctrinal Confusion Catholicism (continued): From the Catholic perspective, a genuine faith must continue to grow. The Eucharist (or Mass) becomes part of the believer’s ongoing growth and commitment (John 6:53-56). Baptism, confirmation and the Eucharist are three of the seven sacraments, and all three are supposed to have a bearing on salvation. This approach is much more consistent across Catholicism, but it is the opposite order to the protestant view we just discussed. Approximately 1.8 billion Christians adhere to one of the two perspectives discussed in these five slides. Catholics have seven sacraments. Martin Luther cut that down to two sacraments: baptism and the Lord’s Supper. All protestants followed his lead on that and just have two sacraments or holy ordinances. Anything else would be called a “rite.”

Using the Bible Alone, What Do We Learn About Water Baptism?

Existing Doctrinal Confusion Before we examine what the Bible has to say about water baptism, it might be good to clarify two things: Salvation is initiated by the grace of God calling us to a recognition of our sinful condition, our need for faith in Jesus Christ and a genuine repentance for sin. Without this internal condition of the heart, baptism is a meaningless exercise. In fact, it is not baptism at all. It is important for listeners to understand that the crucial element in baptism is the internal condition of the baptismal candidate. Without this, it is of no effect and the person baptized is just a wet sinner. In fact, this is not even baptism.

Existing Doctrinal Confusion Using the Bible alone, we see that Jesus and Nicodemus had this conversation in John 3: 3 Jesus answered and said unto him, Verily, verily I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? Can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:3-5 So we must be “born again” to be saved. What does that mean? It means to be “born of water” and “born of the Spirit.” To protestants, water baptism is a work that cannot save. So what does “born of water” mean? Some suggest that “born of water” refers to the bag of waters (i.e., amniotic sac) that breaks when we are originally born. However, John 3 says that being “born of water” saves us. The breaking of the amniotic sac does not save souls! Despite Bible passages like John 3:3-5, many well-intentioned Christians fail to understand what baptism is and why it is necessary. “Born of water” refers to water baptism. It saves us, but only with the right condition of the heart and only if administered properly. However, many Christians still do not understand this. We need the Book of Mormon.

Existing Doctrinal Confusion In Jerusalem, a crowd listening to Peter’s sermon believed the gospel but had not yet received the gift of the Holy Spirit. They asked this question: “Men and brethren, what shall we do?” Peter’s answer was immediate and clear: "Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost." Acts 2:36-37 Here, a people believed. Then they repented and were baptized “for the remission of sins.” After that, they received the gift of the Holy Spirit. Note that they believed but had not yet received the gift of the Holy Spirit. Protestants tell us that, at the point of initial belief, we have been born again and received this gift. But that did not happen in this case! Notice who was to be baptized: “every one of you.” All true believers must be baptized! Also, notice that water baptism was “for the remission of sins.” Baptism is not a work of man. It is not simply an “outward sign of an inward grace.” Instead, it is the grace of God continuing to function in the life of the believer. Any good work that we do in this life is entirely due to the impulse of God’s grace operating within us. Baptism is a work of God. Note also the order of events: belief and repentance, then water baptism, and then receiving the Holy Spirit. Despite this Bible passage, many Christians continue to teach false gospels. We need the Book of Mormon.

Does baptism have the power to save? Ananias told Saul: And now why tarriest thou? Arise and be baptized, and wash away thy sins. Acts 22:16 The gospels describe the baptism of John the Baptist: And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins. Luke 3:3 Peter’s first epistle refers to being saved by water: . . . in the days of Noah, while the ark was a-preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us Peter 3:20-21 In the last slide, Peter claimed that baptism could remit sin. Is that true? Here we see that water baptism had the power to “wash away sin” and “remit sin” and to “save us.” If the above scriptures are correct in saying that baptism saves, then baptism is part of the gospel. Despite Bible references like Acts 2:37, Acts 22:16, Luke 3:3 and 1 Peter 3:20-21, many Christians stubbornly hold to the idea that baptism has no saving effect. Thus, the need for the Book of Mormon.

Existing Doctrinal Confusion Continuing our study in the Bible alone, miracles followed Philip’s ministry in a city in Samaria as he proclaimed the gospel, and many were baptized. But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. Then, Peter and John came from Jerusalem and: prayed for them, that they might receive the Holy Ghost 17 Then they laid their hands on them, and they received the Holy Ghost. Acts 8:12-17 Note that the order of events is entirely opposite of the order that protestants teach. Here we see belief, then baptism, then receiving the gift of the Holy Spirit. Note also that this was not like the infant baptism of Catholicism. These were believers who understood the commitment they were making. This is a good verse for studying the order saludis or “order of salvation.” Still, there is continuing doctrinal confusion on this issue among those who adhere to the Bible alone. We need the Book of Mormon.

Existing Doctrinal Confusion How should baptism be properly administered? Using the Bible alone, we see that we are required to enter the water to be fully immersed in order to symbolize Christ's death and resurrection: 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection. Romans 6:4-5 Sprinkling, pouring and partial immersion do not represent the death and resurrection of Christ. The only proper form is total immersion by one who has authority from God. Christians have numerous views on this matter. Despite Bible passages like Romans 6:4-5, many Christians still insist on raising a hand, walking an aisle, reciting a sinner’s prayer, pouring water on an infant’s head or sprinkling water. Thus, we need the Book of Mormon.

Existing Doctrinal Confusion Should little children be baptized or blessed? 13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15 Verily I say unto you. Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16 And he took them up in his arms, put his hands upon them, and blessed them. Mark 10:13-16 Just using the Bible alone, there is no instance where it states that Jesus ever baptized an infant or young child. Instead, he blessed them. He said, “. . . of such is the kingdom of God.” However, many Christians still insist on baptizing infants and small children. We need the Book of Mormon!

Existing Doctrinal Confusion Using the Bible alone, we see that baptism performs three functions: 1. Baptism Saves. Administered properly, baptism is an integral part of salvation (Acts 2:38; Acts 22:16; Luke 3:3 and 1 Peter 3:20-21). 2. Baptism Initiates a Covenant Relationship with God to Obey His Commands. Baptism is the means that God has provided for us to become disciples (Acts 2:42). 3. Baptism is the Method of Entrance into Christ's Church. Baptism is the means by which we are numbered among the members of Christ's church (Acts 2:41). Despite Bible passages like Acts 2:38, Acts 22:16, Luke 3:3 and 1 Peter 3:20-21, many Christians stubbornly hold to Martin Luther’s “faith alone” gospel and deny that baptism saves. Acts 2:42 says, “they continued steadfastly in the apostles’ doctrine . . .” Unfortunately, many Bible believers insist that you can be a “carnal Christian,” never submit to Christ as Lord, never be baptized and still be saved. But it is the means by which we enter into a covenant relationship and become disciples of Christ (i.e., seek to obey Him). Despite Acts 2:41, many Christians (other than Baptists and Catholics) believe that baptism is not the means of identifying with Christ’s church. Thus, the need for the Book of Mormon!

Using the Bible and Book of Mormon,
What Do We Learn About Water Baptism? Despite the existence of the Bible, there is a great deal of confusion and disagreement among Bible-believing Christians regarding the exercise of free will or agency. The Book of Mormon clarifies this issue. We need the Book of Mormon!

What Does the Book of Mormon say about "water baptism"? Three purposes of baptism: 1. Remission of sins – Speaking of baptism: a. Mosiah 9:40 says, “ that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life,” b. Mosiah 9:44 says, “ and may he grant unto you eternal life through the redemption of Christ.” Alma 3:108 says, “. . . be baptized unto repentance, that ye also may be partakers of the fruit of the tree of life.” Alma 5:25 says, “. . . be baptized unto repentance, that ye may be washed from your sins. . . “ 2 Nephi 6:48 says, “. . . they must repent and be baptized . . . or they cannot be saved in the kingdom of God. It says that “baptism saves.”

BAPTISM, PROPERLY ADMINISTERED, HAS
THE POWER TO SAVE. What does the Book of Mormon say about "water baptism"? First Restored Truth About Baptism: Baptism, properly administered, has the power to save. Therefore, it is part of Christ’s gospel. Baptism is more than simply an “outward sign” of an inward grace. Baptism is “an inward grace bearing fruit in the life of the believer (i.e., God’s grace working in us to accomplish his purposes).”

What does the Book of Mormon say about "water baptism"? Three purposes of baptism (continued): 2. Covenant to obey God’s commands – Speaking of baptism: a. Mosiah 9:41 says, “ye will serve him and keep his commandments . . .” b. Mosiah 9:44 says, “I baptize thee as a testimony that ye have entered into a covenant to serve him ” Alma 5:27 says, “Enter into a covenant with him to keep his commandments... by going into the waters of baptism.” 2 Nephi 13:7-9 says, “. . . the Lamb of God baptized by water witnesseth that he would be obedient . . .” In being baptized, we become disciples of Christ and covenant to follow him. Part of that commitment involves trying to understand and comply with his commandments.

baptism, properly administered, has the power to save.
What does the Book of Mormon say about "water baptism"? Second Restored Truth About Baptism: By the holy ordinance of baptism, we become disciples of Christ and covenant to, by the grace of God, walk in obedience to his commandments. We covenant to obey. Doubters will say that it is impossible to obey his commandments. As Jesus said to the disciples in Matthew 19: “With man this is impossible; but with God all things are possible.” There is no limit on God’s power to transform us (Matthew 5:48; 1 Corinthians 15:10; Jacob 3:8).

What does the Book of Mormon say about "water baptism"? Three purposes of baptism (continued): 3. Method of entrance into Christ's church – Speaking of baptism: a. Mosiah 9:39 says, “And now, as ye are desirous to come into the fold of God, and be called his people . . .” b. Mosiah 9:50 says, “. . . whosoever was baptized by the power and authority of God, was added to his church.” Alma 2:4 says, “. . . many were baptized and were joined to the church of God.” Mosiah 11:129 says, “ this is my church: whosoever is baptized . . .” Baptism is the means by which we become members of the body of Christ.

baptism, properly administered, has
the power to save. What does the Book of Mormon say about "water baptism"? Third Restored Truth About Baptism: Baptism is the means by which we become numbered among the faithful and affiliate with his church on earth.

What does the Book of Mormon say about "water baptism"? So to summarize what we've learned so far: “Baptism” is a holy ordinance of God that necessarily involves a: 1. remission of sin, 2. covenant to obey God’s commands (discipleship), and 3. method of entrance into Christ's church. We call these restored truths because these facts have, to one degree or another, been lost to many in the Christian community. This summarizes our three findings about baptism that we have studied so far.

What does the Book of Mormon say about "water baptism"? How should baptism be properly administered? Mosiah 9:37-46 describes how Alma baptized 204 new believers in the waters of Mormon: v. 37 And he did teach them repentance, and redemption and faith on the Lord. v went and stood forth in the water . . . v the Spirit of the Lord was upon him, and he said, Helam, I baptize thee, having authority from the Almighty God. v buried in the water . . . First, Alma taught them faith and repentance. Notice that the Spirit was upon Alma and he referred to authority he had received from God. In the 1600s, Roger Williams bemoaned the fact that there was “no authority” in any of the existing churches that he could see. He was immersed in water.

What does the Book of Mormon say about "water baptism"? How should baptism be properly administered? Fourth Restored Truth About Baptism: Baptism, properly administered, must involve the following: The person being baptized must have faith in Christ and a repentance for sin. The minister must have authority from God. The ordinance must represent the death and resurrection of Jesus Christ. Faith and repentance. A minister with authority from God. Burial in water that represents the death and resurrection of Christ.

What does the Book of Mormon say about "water baptism"? “If I was baptized in another church, why do I have to be baptized in yours?” In other churches, baptism does not represent the three functions of remission of sins, a covenant to obey and church membership. When you were baptized in another church, it conveyed a loyalty to a different set of commandments, not the fullness of the gospel as found in the three standard writings of Christ’s church. In Acts 19, when the twelve men at Ephesus had not fully understood the gospel, Paul re-baptized them. In other churches, they have many different ways to baptize, it represents something other than its intended meaning, it is performed by those without authority, it does not involve a covenant to be true to the fullness of the gospel.

What does the Book of Mormon say about "water baptism"? Should little children be baptized or blessed? 9 Behold, I came into the world not to call the righteous, but sinners to repentance; the whole need no physician, but they that are sick; wherefore little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me. 10 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore my beloved son, I know that it is solemn mockery before God, that ye should baptize little children. Moroni 8:9-10 Baptizing little children is definitely not acceptable to God. Using the Bible alone, that is not entirely clear. However, the Book of Mormon makes this very clear.

THE POWER TO SAVE. What does the Book of Mormon say about "water baptism"? Should little children be baptized or blessed? The Book of Mormon leaves no doubt that baptism of little children is a false doctrine. Such a practice distorts the gospel of Christ and causes people to believe that a little child's soul is in danger unless he is baptized. Those who believe that the Bible is God’s only scripture are confused about this issue. However, the Book of Mormon takes a very clear position on this matter.

THE POWER TO SAVE. What does the Book of Mormon say about "water baptism"? Should little children be baptized or blessed? . . . and he [Jesus] took their little children, one by one, and blessed them, and prayed unto the Father for them. . . . and saith unto them, Behold your little ones. And as they looked to behold, they cast their eyes toward heaven, and they saw the heavens open, and they saw angels descending out of heaven as it were, in the midst of fire; and they came down and encircled those little ones about. 3 Nephi 8:23-25

baptism, properly administered, has
the power to save. What does the Book of Mormon say about "water baptism"? Should little children be baptized or blessed? Fifth Restored Truth About Baptism The Book of Mormon clearly states that little children should not be baptized; rather, they should be blessed.

THE POWER TO SAVE. IN SUMMARY: FIVE RESTORED TRUTHS ABOUT WATER BAPTISM: Baptism has the power to save. Baptism is a holy ordinance of God that necessarily involves a remission of sin, a covenant to obey and a method of entrance into Christ’s church. Baptism, properly administered, must be performed by one who has authority from God and must represent the death and resurrection of Christ. Those who affiliate with Christ’s church should be baptized, even if they were baptized in another church. Little children should not be baptized.

SUMMARY The Book of Mormon makes the claim that it:
contains the “fullness of Christ’s gospel.” restores parts of the gospel that have been lost. This presentation provides 12 examples of restored truths relative to Christ’s gospel. We could give many more examples of restored truths. Today, many Christian denominations staunchly maintain a belief in the “Bible alone” as an undergirding, bedrock principle of their faith. They reject the fullness of the gospel and will not listen. But God wants to speak to his people today, just as he did in times past.

conclusion 35 Wo be unto him that shall say, We have received the word of God, and we need no more of the word of God, for we have enough . . . . . . many of the Gentiles shall say, A bible, a bible, we have got a bible, and there cannot be any more bible . . . Thou fool, that shall say, A bible, we have got a bible and we need no more bible . . . 59 Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? . . . the testimony of the two nations shall run together also. For behold, I shall speak unto the Jews, and they shall write it. And I shall speak unto the Nephites, and they shall write it. 2 Nephi 12:35-68

Therefore whosoever heareth these sayings of mine, and doeth them I will liken him unto a wise man, which built his house upon a rock. And the rain descended, and the floods came, and the winds blew, and beat upon that house: and it fell not: for it was founded upon a rock. Matthew 7:26-27 It is not enough to simply hear Christ’s gospel and do nothing. We are all called to put the principles he has taught us into practice.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. Revelation 3:20

APPENDIX

THE CLARITY OF CHRIST'S GOSPEL IN THE BOOK OF MORMON

Material Sufficiency of the Bible The Bible is "materially sufficient." In other words, the doctrines of Christ's gospel can be found in the Bible for those who are willing to search diligently. The material or doctrines of the gospel are there if we look hard enough. Thus, it is possible for a person who studies the biblical text to enter into a saved condition and obtain the gift of eternal life. A person who closely examines the Bible can be saved. The doctrines of Christ’s gospel are there. However, it is sometimes difficult for believers to exactly agree as to what those doctrines are. The material of the gospel is there to be found.

Formal Sufficiency of the Book of Mormon Though the “material,” or doctrines, of the gospel can be found there, the Bible itself is not what we might call "formally sufficient." In other words, certain aspects of the gospel are not always delivered in a form that makes it easy for a seeker to obtain a clear understanding of every doctrine. As a result, there is a great deal of confusion and disagreement among Christians. The Book of Mormon clarifies the doctrines of Christ. It is given in a form that leaves little doubt about what Christ meant. The Book of Mormon is “formally sufficient,” meaning that doctrines are explained in a form, or manner, that makes it easier to understand Christ’s gospel. We want to make Christ’s gospel easy for every person in the world to understand. We want to communicate in a manner that everyone can comprehend.

Formal Sufficiency of the Book of Mormon For my soul delighteth in plainness: for after this manner doth the Lord God work among the children of men. 2 Nephi 13:4 We want gospel principles to be plain, simple and accessible to every person.

Restored Truths in the Book of Mormon

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