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 34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they.

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Presentation on theme: " 34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they."— Presentation transcript:

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2  34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

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4  Literary context- Read Verses before and after.  Historical context~ what did it mean to the people it was written to?  Applying the true meaning to your life today.

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6  34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

7  11 Let a woman learn in silence with all submission. 12 And I do not permit a woman to teach or to have authority over a man, but to be in silence. 13 For Adam was formed first, then Eve. 14 And Adam was not deceived, but the woman being deceived, fell into transgression.

8  23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

9  15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.

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11  The “sitz em leben” means “the situation in life” or cultural context. This is essential to understanding the meaning of the verses.

12  Please note I am reporting and not condoning!  Women were considered “property” and not “persons.” They could be bought and sold.  They had little to no legal rights and were not allowed to be educated.

13  The Jewish Rabbis were forbidden from speaking to women. It was stated that “The wise have said, each time that the man prolongs conversation with the woman he causes evil to himself and desists from the words of Torah and in the end inherits Gehinnom.” In other words, they taught that even talking to your own wife was considered a terrible thing that would lead you away from the Law and send you to hell.

14  One Rabbi stated that he would “rather burn the sayings of the Law than teach them to women.”  Jewish men prayed, “I thank you that I am not a Gentile, a slave or a woman.”

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19  Vs. 1 “Now concerning the things of which you wrote to me:” (plural)

20  Literary Context- Before answering their question or addressing their statement, Paul first RESTATES- REPRINTS THEIR STATEMENT. “It is good for a man not to touch a woman.” This is not Paul’s teaching, it is his restating their statement in question.

21  Seven times He states “you have heard” and then restates their teaching following it up with “But I tell you…”

22  Scriptural Context- Chapter 6 and issue of adultery with prostitutes.  Cultural context- Corinth was a seaport where you came to “sin and sail.”  Cultural context- Temple of Aphrodite and between 1000 – 5000 prostitutes the Corinthian men frequented before getting saved.

23  Textual meaning- “It is good for a man not to touch a woman.” They were asserting that it is better to practice asceticism (even the married men having no sex) than struggle with sexual temptation.

24  Vs. 2 “ 2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.”  Key word “Nevertheless”; Paul begins his answer contradictory to their statement.  Vs. 3-5 expounds on keeping purity and resisting the ungodly culture through a healthy sexual relationship in marriage.

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26  It seems Paul contradicts himself here; once again he is restating the Corinthians statement and contradicting their statement with God’s teaching.

27  Vs. 1-3 are Paul’s statements.  Vs. 4-10, 14-15 ARE A RESTATEMENT OF THE CORINTHIAN STATEMENTS IN QUESTION.  Vs. 11-13a and 16 are Paul’s response and correction of their false teaching.

28  Vs. 11 “Nevertheless” Paul again starts his response.  2. Doesn’t it seem absurd when commentators or teachers wrongly assume 4-10, 13b-15 are Paul’s teaching?

29  Paul clears it up…  Man is not without the woman.  All things of God

30 27 So God created man in His own image; in the image of God He created him; male and female He created them. 28 Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

31  God made THEM male and female.  God gave THEM dominion.  Equality before the fall and in redemption.

32  Judge in yourself = use some common sense.  Vs. 16 Paul nails it down…  WE HAVE NO SUCH CUSTOM (the whole head covering & hair issue).  Neither do the churches of God.

33  Contentious is from the Greek word φιλονεικια PHILONEIKIA  Literally means “Love Strife”.  Some people love to fight and create contention.  Watch out for those who create tension and controversy.

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35  34 Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

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37  23 But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. 24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

38  Vs. 34-35 are restatements of the Corinthians.  Paul Answers in 36-39

39  36 What? came the word of God out from you? or came it unto you only? 37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord. 38 But if any man be ignorant, let him be ignorant.

40  KJV “ 36 What? came the word of God out from you? or came it unto you only?  “What”- exclamation meaning “are you nuts?”“Where’d you get this stuff?”  “Or did the word of God come originally from you?” (Meaning they didn’t get this from God and no one else has this stupid teaching).

41  “Or was it you only that it reached?” They’re the only ones teaching this junk).  37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things which I write to you are the commandments of the Lord. (Not the restated errors of vs. 34-35).

42  38 But if anyone is ignorant, let him be ignorant. (Exasperation – because people who perpetrate such ignorant teaching are often unteachable).

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