1. Genesis 20 Created by David Turner www.BibleStudies-Online.com

2. I can relate to all its heroes. With the exception of Jesus they are all sinners, and have the same issues I have. Even Abraham and Sarah. Abraham has a sin he doesn’t want to let go of.

3. Before we come down too hard on Abraham, lets look at ourselves.

4. Alcohol, drugs, excessive eating Gossip, anger, slander Lust, bitterness, resentment Debt, a lust for money, reluctance to give to the Lord Sexual sins Wasting time, neglecting time for God

5. Genesis 20:1–2 Abraham journeyed from there to the Negev region and settled between Kadesh and Shur. While he lived as a temporary resident in Gerar, 2 Abraham said about his wife Sarah, “She is my sister.” So Abimelech, king of Gerar, sent for Sarah and took her. Abraham is on the move He was in Mamre for about 20 years, living among the Oaks. He left immediately after the destruction of Sodom and Gomorrah. Abram uses the same lie of protection in all his travels. “Sarah is my sister”. Abimelech may be a name ascribed to kings in this area.

7. Chapter 12 Chapter 20 Place: EgyptPlace: Gerar Time: Early in Christian LifeTime: Late in Christian Life King: PharaohKing: Abimelech Abraham’s response to rebuke: Silence Abraham’s response to rebuke: Excuses Result: Abraham left EgyptResult: Abraham stayed in Gerar

8. Maybe, because he has used this lie everywhere he has traveled and there were seldom issues. It’s a 25 year old lie. Maybe, because he prospered in Egypt last time he used it. Maybe, though he had the lack of faith the tell the truth, he had faith that God would pull him out of it. Even though Hagar and Ishmael resulted from the last lie, Abraham doesn’t grasp the negative consequences. Why do you repeat your sins?

9. 3 But God appeared to Abimelech in a dream at night and said to him, “You are as good as dead because of the woman you have taken, for she is someone else’s wife.” He protects the promise. He protects Sarah. By revealing the lie, he protects Abimelech from unintentional sin. The Revelation is an act of God’s Grace (Revealing Grace)

10. 4 Now Abimelech had not gone near her. He said, “Lord, would you really slaughter an innocent nation? 5 Did Abraham not say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this with a clear conscience and with innocent hands!” Abimelech uses almost the same argument Abraham used in the previous chapter, “will you slaughter the innocent (Abraham said ‘righteous’)?” Abimelech appeals to innocence by ignorance.

11. 6 Then in the dream God replied to him, “Yes, I know that you have done this with a clear conscience. That is why I have kept you from sinning against me and why I did not allow you to touch her. 7 But now give back the man’s wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don’t give her back, know that you will surely die along with all who belong to you.” Restraining Grace – God’s revealing grace restrained Abimelech from unintentional sin. Protecting Grace – God’s restraining grace protected Sarah from defilement by Abimilech’s household. Directing Grace – God directs Abimelech on how to save himself and his household.

12. 8 Early in the morning Abimelech summoned all his servants. When he told them about all these things, they were terrified. 20:9 Abimelech summoned Abraham and said to him, “What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom? You have done things to me that should not be done!” Chastening Grace – Abimelech (the unbeliever) rebuked Abraham (the believer). How embarrassing is that? What about Abraham’s testimony? The unbeliever seems more righteous than the believer. God used Abraham’s sin as a means of revealing Himself to Abimelech.

13. 10 Then Abimelech asked Abraham, “What prompted you to do this thing?” 11 Abraham replied, “Because I thought, ‘Surely no one fears God in this place. They will kill me because of my wife.’ What did I do to you that you would do this to me? Abraham’s excuses: He assumed (made a generalization) they don’t fear God (remember Sodom?). He assumed they wouldn’t respect the truth. Do we make generalizations that everyone around us is so bad they won’t listen to the truth. Instead of sharing our faith, we withdraw in fear. We are to fear God, not man.

14. 12 What’s more, she is indeed my sister, my father’s daughter, but not my mother’s daughter. She became my wife. 13 When God made me wander from my father’s house, I told her, ‘This is what you can do to show your loyalty to me: Every place we go, say about me, “He is my brother.”’” Excuses continue I didn’t lie, I just twisted the truth, “she is my sister”. It’s just a little white lie (half sister-half truth). Little lies can cause the innocent to stumble. “Don’t take it personal. We’ve always done it this way.”This was a general scheme, it wasn’t directed against you. A twisted truth is still a lie. The best lie is one that contains just enough truth to make it believable.

15. 14 So Abimelech gave sheep, cattle, and male and female servants to Abraham. He also gave his wife Sarah back to him. 15 Then Abimelech said, “Look, my land is before you; live wherever you please.” 16 To Sarah he said, “Look, I have given a thousand pieces of silver to your ‘brother.’ This is compensation for you so that you will stand vindicated before all who are with you.” What were the consequences? Out of fear of God, Abimelech Gave Abraham sheep, cattle, and male and female servants. Gave him permission to live anywhere in the land he wants. Gave him 1,000 pieces of silver. Sarah is vindicated. There is no indication from Abraham’s three lines of defense that he accepted responsibility or repented for his behavior. Though his arguments probably didn’t satisfy Abimelech, and they certainly don’t satisfy us, they did seem to satisfy Abraham. Isaac would commit the same offense in Gen 26.

16. 17 Abraham prayed to God, and God healed Abimelech, as well as his wife and female slaves so that they were able to have children. 18 For the L ORD had caused infertility to strike every woman in the household of Abimelech because he took Sarah, Abraham’s wife. What does Abimelech get out of all this? Abraham intercedes for Abimelech and God healed his wife and servants of their inability to have children.

17. The most godly of believers are fallible. Sinless perfectionism is not taught in Scripture. Privileged position does not preclude failure.

18. A generalization that everyone is evil can be a rationalization to disobey God Abraham’s fear of the people caused him to withdraw from being a proper testimony for God. He underestimated God’s desire to show his grace to others.

19. Sometimes believers need to be rebuked by unbelievers In this chapter, Abimelech is more righteous than Abraham

20. Our rationalized excuses for sin are transparent to others. Difficult circumstances are not an excuse for doing wrong. A half truth is a lie. Telling part of the truth and withholding part of the story is a sophisticated lie. “We’ve always done it this way” may be merely and admission of persistent sin.

21. Our failures will won’t necessarily keep a person from coming to faith in the Lord. God spoke to Abimelech in spite of Abraham’s hypocrisy. God’s grace was manifested to Abimelech in the midst of Abraham’s failure.

22. Our salvation and security is based on God’s Grace, not our works. Abraham believed God and it was accounted to him for righteousness. Even when he failed his position within God’s promise was secured. Faith saves and secures us!