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1 THE BOOK OF ACTS/The Acts of the Apostles A Christian History.

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1 1 THE BOOK OF ACTS/The Acts of the Apostles A Christian History

2 2 For this section see: S. L. Harris, Understanding the Bible. Seventh Edition. Boston: McGraw Hill, 2007, Chapter 14, “An Account of Christian Origins and the Pauline Letters”, pp. 448-504.

3 3 Introduction: - The Book of Acts continues Luke’s two-part narrative of Christian origins; - Who was Luke? See Textbook p. 393; - Luke 1.1-4; - called “the beloved” physician; - a Luke accompanied Paul on some missionary journeys (Col 4.14; Philemon 24; 2 Tim 4.11); - the writer of Acts did not know Jesus; - his identity is not known with certainty.

4 4 The Book of Acts - Introduction (contd.): - most scholars think that Luke-Acts was written after 70 CE, when Titus demolished Jerusalem; - the author has knowledge of the siege of Jerusalem (Luke 21.20-24; see also 19.43-44); - after the Jewish Wars of 66-73 CE and before about 90-95 CE; - in the mid- to late-80s; - in Ephesus, a city in Asia Minor; - see Luke 1.3 and Acts 1.1 and Theophilus.

5 5 Arch of Titus in Rome (drawing). This commemorates Titus’ carrying off the Temple treasures to Rome after AD 70.

6 6 Arch of Titus – Spoils of War brought to Rome.

7 7 Arch of Titus – Spoils of War – Menorah.

8 8

9 9 Ephesus: General View of the Ancient City in Asia Minor.

10 10 Introduction (contd.): - The Book of Acts is an idealized account of the beginnings of the Church; - The author focuses on two leaders only, namely, Peter and Paul: - Peter dominates the first half of the book (chs. 1- 12) and represents Jewish Christianity centered in Jerusalem; - Paul represents the transition of Christianity from a Jewish to a Gentile religion (chs. 13-28).

11 11 Introduction to Acts: - Luke depicts the Church as a model of harmony and cooperation; - This is in contrast to the picture that one gets from Paul’s letters; - Paul, in Acts, is a team player; - Luke uses the same themes in Acts that he uses in his account of the “Good News”: - a Spirit-directed faith; - innocent of insurrection against Roman authority; - divinely predestined to spread to the ends of the earth (1.8; 10.34-35).

12 12 Acts 2.2-4: the Descent of the Holy Spirit at Pentecost.

13 13 Purpose and Structure: - Luke does not delve into the complex social, economic, and theological forces that shaped early Christianity; - He provides instead a smoothly flowing narrative that shows the birth and growth of Christianity; - But Luke’s account is the only one we have of earliest, or first century, Christianity; - But he puts a “spin” on his account so as to downplay theological controversies and presents Church leaders as models of behaviour.

14 14 Historicity of Acts: - Acts is not history in the present, scholarly understanding of the term; - There is little in it about the Eleven... except for Peter; - Peter... the leader of Early Christianity/Jewish Christianity in Jerusalem; - John and James (12.2) play minor parts; - When another James (Gal 2.9; Acts 15.13-21; 21.18-26) comes on the scene, what happens to Peter?

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16 16 Historicity of Acts (contd.): - the spread of Christianity from Jerusalem to Rome (“the ends of the earth”); - The progress... is mainly geographical: - From Jerusalem... to Samaria (8.5), Damascus (9.10), Antioch (11.26), Asia Minor (13.13), Europe (16.11), and finally Rome … itself; - the northeastern corner of the Mediterranean; - Nothing about North Africa, e.g., Alexandria and Cyrene.

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23 23 Acts of the Apostles: - to a Greek-speaking audience; -... God kept his promises to Israel (Acts 3); - Then God opens the “new way” to non-Jews, i.e., Gentiles; -... God created a spirit-empowered Jewish community in Jerusalem; - Jews are the first members of the Church (2.14-36, 37-41); - Jews remain the “heirs of the prophets” and “within the covenant”.

24 24 Acts - Outline: - 1. Prologue and Jesus’ Ascension (1.1-11); - 2. Founding of the Jerusalem Church (1.12-2.47); - 3. Work of Peter and the Apostles (3.1-5.42); - 4. Persecutions of the “Hellenists, ” i.e., Greek-speaking Jews … (6.1-8.40); - 5. Preparation for Gentile mission (9.1-12.25); - 6. First missionary journey of Barnabas and Paul (13.1- 15.35);

25 25 Acts - Outline: - 7. Paul’s secondary missionary journey (16.1-18.21); - 8. Paul’s third missionary journey (18.22-20.38); - 9. Paul’s arrest in Jerusalem and imprisonment in Caesarea (21.1-26.32); - 10. Paul’s journey to Rome and his preaching to Roman Jews (27.1-28.31).

26 26 1. Prologue and Ascension (1:1-11): - Post-resurrection appearances … ; - A... visible ascension into heaven; - Matthias chosen to replace Judas Iscariot (1.12-26); - Luke’s understanding of an Apostle: see 1.21-22; - Luke hardly ever refers to Paul as an Apostle.

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28 28 2. Founding of the Jerusalem Church - the role of the Holy Spirit (2.12-2.47): - The Jerusalem Church increases in numbers by means of divine power; - The work of the Holy Spirit, e.g., Glossolalia (2.1-24; see Joel 2.28-32); - Peter’s speech interprets the meaning of Pentecost; - The character of the Jerusalem Church (2.43-45; 4.32-35);

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30 30 Descent of the Holy Spirit - Santa Maria Novella, Florence, Italy.

31 31 3. The Work of Peter and the other Apostles (3.1-5.42): - Confrontation between the Apostles and the Jerusalem authorities (4.1-22); - Luke’s attitude towards both the Sadducees and the Pharisees (4.8-11);

32 32 4. Persecution of the “Hellenists” (6.1-8.40): - Stephen, a leading “Hellenist” or Greek-speaking Jew (6. 5, 8); - Stephen is presented as the first Christian Martyr (7.60); - subsequent persecution and the growth of the Church (8.1b-40); -the “new way” carried to such individuals as Simon the Magician (8.9) and an Ethiopian Eunuch (8.27); - the role of Philip in this work of evangelization (6.5; 8.4; 21,8).

33 33 5. Preparation for the Gentile Mission (9.1-12.25): - The progress of Christianity …. to a world religion; - See, for example, the conversion of Saul of Tarsus (9.1-19) and Cornelius, the Roman centurion (Chs. 10-11); - Peter is depicted as the one who first opens the door to Gentiles, that is, non-Jews; -Peter’s persuasion of the “circumcision party” (11.1-18); - See 10.44-48 and 11.15-18: the “Gentile Pentecost”;

34 34 5. Preparation for the Gentile Mission (9.1-12.25) (contd.): - Gentiles flock to the Church at Antioch (11.19-26); - The Jerusalem Church sends Barnabas... to report on the situation (11.22); - Barnabas and Paul at Antioch (11.25-30); - Gospel preached “all over Judea and Samaria”; - The first half concludes with an account of Herod Agrippa I’s persecution (41-44 CE) of the Jerusalem community (see Textbook, G-18); - God is unhappy with Herod (12.20-23).

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37 37 6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (see Fig. 14.2, p. 454 in Textbook): - The rest of Acts is devoted mainly to the Missionary Journeys of Paul and his fellow workers; - the work of Paul and Barnabas in the various Hellenistic cities of Asia Minor; - Dissension between Gentile and Jewish Christians over adherence to the Mosaic Torah (15.1-35); - must Gentile Christians be circumcised and observe Jewish dietary laws?

38 38 Paul: Map of His World.

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40 40 6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (contd.): - The Jerusalem Conference held about A.D. 49 (Acts 15); - Must a Gentile believer become a Jew... to be a Christian? - A division within the Church; - The dispute settled in favour of uncircumcised Gentiles (15.28-29); - The deciding voice is that of James, the person who later succeeds Peter as head of the Jerusalem Church (15.13-21);

41 41 6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (contd.): - James requires only limited Torah mandates of the Gentile Christians (15.13-21); - requirements based on rules from Leviticus (Acts 15.13-21; Leviticus 17-18); - Themes of unity and cooperation dominate … ; - it is a unanimous decision and the “Whole Church” sends a delegation to Antioch to explain the Jerusalem Church’s decision (15.30-35); - Actually, a decision of the Holy Spirit (15.22-29).

42 42 6. First Missionary Journey of Barnabas and Paul and the Jerusalem Conference (13.1-15.35) (see fig. 14.2, p. 454 in Textbook) (contd.): - Paul’s independence of the Apostolic Church (Gal 1.17, 18- 19, 20; 2.1-10); - Luke and Paul differ on the latter’s relationship to the Church in Jerusalem; - Paul indicates that he was never under the jurisdiction of the Church’s leadership in Jerusalem (Gal 1.17, 18-19, 20; 2.1-10); - See also 1 Cor 8.8; 10.27 relative to eating meat sacrificed to Greco-Roman gods.

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44 44 7. Paul’s Secondary Missionary Journey; Evangelizing Greece (16.1-18.21) (see fig. 14.3, p. 458 in Textbook): - Paul and Barnabas separate (15.39); - Why the separation? - Paul and Silas visit churches in Syria and Asia Minor (15.40-41); - A vision directs Paul to Macedonia (15.40-16.10); - Paul’s customary activity relative to the Jews and then being abused by them (16.11-17.15);

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46 46 7. Paul’s Secondary Missionary Journey; Evangelizing Greece (16.1-18.21) (see Fig. 14.3, p. 458 in Textbook) (contd.): - Paul in Philippi, Thessalonica, Beroea, and Athens; - Paul speaks at the Areopagus in Athens (17.19-31); - Paul at Corinth (18.1-17);

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49 49 Athens: Agora.

50 50 Athens: Parthenon.

51 51 Parthenon – Reconstruction.

52 52 Paul: Map of His World.

53 53

54 54 8. Paul’s Third Missionary Journey: Revisiting Asia Minor and Greece (18.22-20.38) (Fig. 14.6, p. 460 in Textbook ): - Paul at Ephesus (18.19-21); - Luke depicts Paul as determined to complete his last tour and head for the imperial capital, that is, Rome (19.21-22); - Paul’s farewell speech at Miletus (20.17-38); - See maps on the location of the major churches at the end of Paul’s ministry (Figs. 18.8, p. 465 in Textbook).

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57 57 9. Paul’s arrest in Jerusalem and imprisonment in Caesarea Maritime (21.1-26.32): - Paul returns to Jerusalem (21.17)... accused of blasphemy and profaning the Temple; - When arrested, Paul claims that he is a Pharisee (21.27- 23.10); - Paul is imprisoned... in Caesarea (23.33-26.32); - he exercises his birthright as a Roman citizen (25.1-21); - he defends himself (26.1-29);

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59 59 Caesarea Maritime: View of Ancient Harbour.

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61 61 10. Paul’s Journey to Rome and His Preaching to Roman Jews (27.1-28.31): - Paul’s sea journey to Rome... a shipwreck on the island of Malta (28.1 ) (see Map, Fig. 14.6, p. 460); - the narrative in the first person plural, that is, “we”; - Acts ends with Paul’s arrival in Rome (28.16); - Paul is under house arrest but is free to preach (28.31); - He continues to evangelize the Romans (28.23-31); - We are not told of Paul’s fate.

62 62 Paul’s Journey to Rome.

63 63

64 64 Catacombs of Rome.

65 65 The Good Shepherd – in Catacombs of Rome.

66 66 The Good Shepherd – Catacombs of Rome.

67 67 10. Paul’s Journey to Rome and his Preaching to Roman Jews (27.1-28.31) (contd.): - Luke has accomplished his task, i.e., of tracing Christianity’s expansion from Jerusalem to “the ends of the earth” (1.8); - Another theme emphasized: Paul and his successors will henceforth direct the Gospel primarily to Non-Jews, for “the Gentiles will listen” (28.28); - Luke quotes from Isaiah 6 (see also Mark 4.10-13); - Christianity’s future belongs to the Gentiles.

68 68 Questions on the Acts of the Apostles: 1) Questions 1-4 on p. 461 in Textbook; and 2) Question for Discussion and Reflection on p. 464 Textbook

69 69 St. Peter’s Basilica in Rome.

70 70 St. Peter’s Church in Rome.

71 71

72 72 Ephesus: General View of the Ancient City.

73 73

74 74 Paul: Map of His World.

75 75 Paul: Map of His World.


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