1. Pulse-Diagnosis and the Concept of Qi in TCM from a Transcultural Perspective --Dr. ZHANG Chunyue --Dr. ZHANG Chunyue Department of Humanities, Beijing University of Chinese Medicine Supervisor: Prof. Dr. Eigner Supervisor: Prof. Dr. Eigner Department of Medical Anthropology, Medical University of Vienna Department of Medical Anthropology, Medical University of Vienna

2. Contents: 1. Pulse manifestations 1. Pulse manifestations 2. Qi exercises 2. Qi exercises 3. Brief introduction of TCM (Traditional Chinese Medicine) 3. Brief introduction of TCM (Traditional Chinese Medicine)

3. 1.Pulse Manifestation (1)location and method(1)location and method (2) feeling practice(2) feeling practice (3) brief introduction(3) brief introduction (4) Practice in patients(4) Practice in patients (5) Case examples(5) Case examples

4. (1) Location and method Location: cun, guan, chiLocation: cun, guan, chi The guan (Second) position is found opposite the styloid process of the radius, the cun is between the guan and the wrist, and the chi is at a point equal the distance between guan and cun. The guan (Second) position is found opposite the styloid process of the radius, the cun is between the guan and the wrist, and the chi is at a point equal the distance between guan and cun. Methods:Methods:

6. Method:

8. The different points of the pulse felt on the wrist represent the functions of different organs.The different points of the pulse felt on the wrist represent the functions of different organs. TCM Names cun position guanpositionchiposition Left hand Heart meridian Liver meridian Kidney (yin) M. Right hand Lung meridian Stomach and spleen M. Vital gate (kidney yang) M.

9. The pulse is differentiated in depth, speed, strength, shape and rhythm. depth, speed, strength, shape and rhythm. A normal pulse is smooth, even and forceful with the frequency of four beats per breath (approximate 60/min). A normal pulse is smooth, even and forceful with the frequency of four beats per breath (approximate 60/min). A pulse may vary due to age, sex, and body constitution, emotional state and climatic changes.

10. (2) Feeling practice The first step:The first step: depth, speed, depth, speed, The second step:The second step: strength, and rhythm strength, and rhythm The third step:The third step: shape shape

11. The 4 th stepThe 4 th step find the healthy pulse find the healthy pulse The 5 th stepThe 5 th step abnormal pulses abnormal pulses

12. (3)Introduction of abnormal pulses Floating (fu mai): Pulse responds to finger on light pressure but becomes weak on heavy pressureFloating (fu mai): Pulse responds to finger on light pressure but becomes weak on heavy pressure Exterior syndrome Exterior syndrome Deep (chen mai): Not clear with light pressing; clear with heavy pressingDeep (chen mai): Not clear with light pressing; clear with heavy pressing Interior syndrome Interior syndrome Slow (chi mai) Rate: is less than 4 beats per breath (less than 60/min)Slow (chi mai) Rate: is less than 4 beats per breath (less than 60/min) Cold syndrome Cold syndrome Rapid (shu mai)Rate: is more than 5 beats per breath (more than 90/min)Rapid (shu mai)Rate: is more than 5 beats per breath (more than 90/min) Heat syndrome Heat syndrome Deficiency (xu mai): Lack of force, empty and vacuous with pressureDeficiency (xu mai): Lack of force, empty and vacuous with pressure Deficiency in qi (vital energy) and blood Deficiency in qi (vital energy) and blood Excess (shi mai) ： Forceful with touching and pressingExcess (shi mai) ： Forceful with touching and pressing Excess syndrome, heat syndrome Excess syndrome, heat syndrome

13. Rolling (hua mai) ： Smooth and flowing like pearls rolling on a dish.Rolling (hua mai) ： Smooth and flowing like pearls rolling on a dish. Phlegm and fluid detention, excess heat and food retention. But it is also usual in healthy people with ample qi (vital energy) and blood, and in pregnant women. Phlegm and fluid detention, excess heat and food retention. But it is also usual in healthy people with ample qi (vital energy) and blood, and in pregnant women. Hesitant (se mai) Rough and uneven, opposite to rolling pulse.Hesitant (se mai) Rough and uneven, opposite to rolling pulse. Stagnation of qi (vital energy) or blood, impairment of essence, and deficiency of blood. Stagnation of qi (vital energy) or blood, impairment of essence, and deficiency of blood. Thready (xi mai) Feels like a fine thread but is very distinct and clear.Thready (xi mai) Feels like a fine thread but is very distinct and clear. Deficiency due to overstrain and stress or deficiency of qi (vital energy) and blood. Deficiency due to overstrain and stress or deficiency of qi (vital energy) and blood. Surging (hong mai) Feels broad, large and forceful like powerful waves that ebb and flow.Surging (hong mai) Feels broad, large and forceful like powerful waves that ebb and flow. Excessive heat Excessive heat

14. Taut (xuan mai) ： Feels taut, straight and long, like the string of a violinTaut (xuan mai) ： Feels taut, straight and long, like the string of a violin Disorders of the liver and gall-bladder, painful syndromes, and phlegm and static fluid detention. Disorders of the liver and gall-bladder, painful syndromes, and phlegm and static fluid detention. Tense (jin mai) ： Feels tight and forceful like a stretched rope.Tense (jin mai) ： Feels tight and forceful like a stretched rope. Syndromes of cold, pain and retention of food. Syndromes of cold, pain and retention of food. Knotted (jie mai) ： Slow and gradual with irregular or missed beats.Knotted (jie mai) ： Slow and gradual with irregular or missed beats. Serious conditions with impairment of qi (vital energy) and blood and declining yang-qi. Serious conditions with impairment of qi (vital energy) and blood and declining yang-qi.

15. Practice or examples

16. Introduction Four diagnostic methods in TCM InspectionInspection Auscultation and olfactionAuscultation and olfaction InquiryInquiry Pulse-taking and palpationPulse-taking and palpation

17. Introduction of details of inquiry 十问歌 十问歌 一问寒热二问汗, 三问头身四问便 一问寒热二问汗, 三问头身四问便 五问饮食六胸腹, 七聋八渴具当辨. 五问饮食六胸腹, 七聋八渴具当辨. 九问旧病十问因, 再兼服药参机变. 九问旧病十问因, 再兼服药参机变. 妇女犹需问经期, 天花麻疹全占验. 妇女犹需问经期, 天花麻疹全占验.

18. Qigong Exersice Daoism exerciseDaoism exercise

19. Taiji Quan Sunshi TaijiSunshi Taiji(5-10min)

20. 3. Brief introduction of TCM (Traditional Chinese Medicine) (1) Background generating TCM theories(1) Background generating TCM theories (2) Characteristics of TCM theories(2) Characteristics of TCM theories (2) Basic terms(2) Basic terms

21. Background generating TCM theories 1. Zhouyi (Chou yi; Chou I; I)1. Zhouyi (Chou yi; Chou I; I) 2. Huang and Lao Philosophy2. Huang and Lao Philosophy Daoism Daoism 3. Agriculture society3. Agriculture society nature, nature, climate, climate, geography geography

22. Characteristics of TCM theories repeatabilityrepeatability Reasoning from factual knowledge or evidenceReasoning from factual knowledge or evidence It is not a symbolic math, while there is math logic in it.It is not a symbolic math, while there is math logic in it. Natural sciences inquiry into the nature of things based on logical reasoning rather than empirical methods. TCM, character math, Logical deduction by reasoning comes to the third step. Logical deduction by reasoning comes to the third step.

23. Introduction of TCM Terms 1. qi one1. qi one 2. yin and yang two2. yin and yang two qi and xue (the blood) qi and xue (the blood) 3. five elements three3. five elements three metal (jin), earth (tu), fire (huo-kidney yang) metal (jin), earth (tu), fire (huo-kidney yang) fire (huo-heart qi), wood (mu), water (shui- kidney yin) fire (huo-heart qi), wood (mu), water (shui- kidney yin) shown in the pulse manifestation shown in the pulse manifestation 4. pathogenic factors:4. pathogenic factors: Wind, fire, summer-heat, dampness, dry, coldWind, fire, summer-heat, dampness, dry, cold

24. 5. Eight principles in Diagnoses (pathogenesis)5. Eight principles in Diagnoses (pathogenesis) (1) yin and yang(1) yin and yang (2) the interior and exterior(2) the interior and exterior (3) cold and heat(3) cold and heat (4) excess and deficiency(4) excess and deficiency

25. 6. Five zang and six fu6. Five zang and six fu Five zang: xin, gan, pi, fei, shen.Five zang: xin, gan, pi, fei, shen. heart, liver, spleen, lung, kidney: the related structure and function of the five organs and brain, pancreas, gall bladder,heart, liver, spleen, lung, kidney: the related structure and function of the five organs and brain, pancreas, gall bladder,

26. Huangdi Neijing Huangdi ’ s Classic on Medicine 从阴阳则生，逆之则死； 从之则治，逆之则乱。 反顺为逆，是谓内格。 是故圣人不治已病治未病，不治已乱治 未乱，此之谓也。 夫病已成而后药之，乱已成而后治之， 譬犹渴而穿井斗而铸锥，不亦晚乎！ 从阴阳则生，逆之则死； 从之则治，逆之则乱。 反顺为逆，是谓内格。 是故圣人不治已病治未病，不治已乱治 未乱，此之谓也。 夫病已成而后药之，乱已成而后治之， 譬犹渴而穿井斗而铸锥，不亦晚乎！

27. Following the principle of yinyang ensures life, while breaking them may lead to death; conforming to the principles of yinyang guarantees health, while violating them may result in disease.Following the principle of yinyang ensures life, while breaking them may lead to death; conforming to the principles of yinyang guarantees health, while violating them may result in disease. The movement from conformity to violation is known as interior rejection.The movement from conformity to violation is known as interior rejection. Therefore, wise doctors give prevention the priority over treatment, and pay less attention to the treatment of disease but more to the prevention of disease.Therefore, wise doctors give prevention the priority over treatment, and pay less attention to the treatment of disease but more to the prevention of disease. This is the reason.This is the reason. Applying medicine only when disease has emerged, and resorting to treatment when disorder has appeared, are just like drilling a well when one feels thirsty, and manufacturing weapons when war has already broken out. It is certainly too late!Applying medicine only when disease has emerged, and resorting to treatment when disorder has appeared, are just like drilling a well when one feels thirsty, and manufacturing weapons when war has already broken out. It is certainly too late! //// Man will survive when following the law of yin and yang, and dies when acts against it.Man will survive when following the law of yin and yang, and dies when acts against it. If the yang energy fails to enter into the body and yin energy can not come out from the body, the favorable condition of health will turn to the adversity, the contradiction between exterior and interior will cause the disease of mutual excluding of yin and yang.If the yang energy fails to enter into the body and yin energy can not come out from the body, the favorable condition of health will turn to the adversity, the contradiction between exterior and interior will cause the disease of mutual excluding of yin and yang.

28. 《灵枢 经脉》： 肺手太阴之脉：起于中焦，下络大肠， 还循胃口，上膈属肺。从肺系，横出腋 下，下循臑内，行少阴、心主之前，下 肘中，循臂内上骨下廉，入寸口，上鱼， 循鱼际，出大指端。 其支者：从腕后，直出次指内廉，出其 端。 肺手太阴之脉：起于中焦，下络大肠， 还循胃口，上膈属肺。从肺系，横出腋 下，下循臑内，行少阴、心主之前，下 肘中，循臂内上骨下廉，入寸口，上鱼， 循鱼际，出大指端。 其支者：从腕后，直出次指内廉，出其 端。

29. Lingshu · Meridians Lung Meridian of Hand TaiyinLung Meridian of Hand Taiyin The Lung Meridian of the Hand Taiyin originates from the Zong Jiao (stomach), and descends to connect with the large intestines. It then turns back and goes along the upper orifice of the stomach, passing through the diaphragm and enters the lung (the pertaining organ) and exits transversely from the arm pit. It then descends along the anterior-medial side of the upper arm, going in front of the Hand Jueyin, and reaches the elbow. It then goes downward along the radial side on the medial aspect of the forearm and enters the cunkou (anterior margin of the styloid process at the wrist) where the radial artery at the wrist palpates. It then passes through the major thenar eminence and goes along its radial border and goes out to end at the medial side of the tip of the thumb.The Lung Meridian of the Hand Taiyin originates from the Zong Jiao (stomach), and descends to connect with the large intestines. It then turns back and goes along the upper orifice of the stomach, passing through the diaphragm and enters the lung (the pertaining organ) and exits transversely from the arm pit. It then descends along the anterior-medial side of the upper arm, going in front of the Hand Jueyin, and reaches the elbow. It then goes downward along the radial side on the medial aspect of the forearm and enters the cunkou (anterior margin of the styloid process at the wrist) where the radial artery at the wrist palpates. It then passes through the major thenar eminence and goes along its radial border and goes out to end at the medial side of the tip of the thumb. A branch of this meridian splits from the styloid process of the wrist (Lieque point, LU7), and runs to the radial side of the tip of the index finger, where it connects to the Large Intestine Meridian of the HanD Yangming.A branch of this meridian splits from the styloid process of the wrist (Lieque point, LU7), and runs to the radial side of the tip of the index finger, where it connects to the Large Intestine Meridian of the HanD Yangming.

30. quotation Bibliography