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Phil 1000 Bradley Monton Class 2 The Cosmological Argument
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Three arguments for and one argument against the existence of God The ontological argument The cosmological argument The argument from design The problem of evil
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The Ontological Argument Premise 1: God is the being than which nothing greater can be conceived. Premise 2: If a being exists in the understanding alone (and not in reality), then a being which is greater than it can be conceived. Conclusion: God does not exist in the understanding alone -- God exists in reality.
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Gaunilo’s Objections Note that Gaunilo believes in God -- he’s critiquing the argument, not the conclusion. Gaunilo presents an argument by analogy: he presents a bad argument with ostensibly the same structure as Anselm’s argument.
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Premise 1: Kokomo is the island than which no greater island can be conceived. Premise 2: If an island exists in the understanding alone (and not in reality), then an island which is greater than it can be conceived. Conclusion: Kokomo does not exist in the understanding alone -- Kokomo exists in reality.
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Kant’s Objection The ontological argument treats existence as a property -- it’s one of the properties that’s needed for maximal greatness. But Kant says that that’s the wrong way to think of existence.
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Another Objection The ontological argument implicitly assumes it’s possible for God to exist. But suppose that’s not possible; suppose that the very concept of God is self- contradictory. Then it would follow from the premises of the argument that God exists … but it would also follow that God doesn’t exist.
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Now, the Cosmological Argument One version: Premise 1: The universe began to exist. Premise 2: Everything that begins to exist has a cause of its existence. Conclusion: The universe had a cause of its existence. Further step: this cause is God.
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A Different Cosmological Argument Premise 1: Whatever is caused to exist is caused to exist by something else. Premise 2: It’s impossible to have an infinite regress of (non-temporal) causes resulting in the existence of something. Conclusion: There must have been a first cause.
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A Third Cosmological Argument Leibniz -- the Principle of Sufficient Reason: there has to be a sufficient reason for everything that occurs. Even if the universe has been in existence forever, and even if there is an infinite regress of causes, nevertheless there must be a sufficient reason for the universe to exist, and that chain of causes to exist. That sufficient reason is God.
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This leads to a question: what is the sufficient reason for God’s existence? Maybe the answer is: God necessarily exists. A further question: is the principle of sufficient reason true?
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Rowe’s counterargument: Rowe says that contingent facts can’t be explained by a necessary fact. Therefore, an appeal to God can’t explain why the universe is this (contingent) way, and not some other way. But is the will of God a sufficient reason?
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Next time…
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