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Early Buddhist Art Vocabulary Buddha Nirvana Karma Urna Ushnisha Mandala Stupa Aniconic Chaityas Torana Mandala Stupa Aniconic.

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Presentation on theme: "Early Buddhist Art Vocabulary Buddha Nirvana Karma Urna Ushnisha Mandala Stupa Aniconic Chaityas Torana Mandala Stupa Aniconic."— Presentation transcript:

1 Early Buddhist Art Vocabulary Buddha Nirvana Karma Urna Ushnisha Mandala Stupa Aniconic Chaityas Torana Mandala Stupa Aniconic

2 Early Buddhism Buddha-the “Enlightened One” Indian prince, 6th century BCE Four Noble Truths: Everything is pain; pain is desire; extinction of desire is nirvana; following the path of Buddhism ends pain Ability to create good Karma for a better rebirth End of rebirthing cycle is achievement of Nirvana

3 The Great Stupa, Sanchi, India, 3 rd century BCE

4 Diagram of the Great Stupa, Sanchi, India, 3 rd century BCE

5 Torana, The Great Stupa, Sanchi, India, 10-30 CE

6 Boh Tree, detail of the East Torana, Great Stupa, Sanchi, India, 10-30 CE

7 Yakshi, The Great Stupa, Sanchi, India, 10-30 CE

8 Seated Buddha, Gandhara, Pakistan, 2 nd -3 rd century CE Urna-spot on head, curl of hair Ushnisha-lump on top of head Buddha first depicted in human form in the 1 st century BC in India and Pakistan Similarity to Roman Gods

9 Buddhism in China-1 st century CE 220-589 CE, China experienced civil unrest as a result of several conflicting dynasties Buddhism comes to China via the “Silk Road” from India Buddha-the “Enlightened One” Indian prince Four Noble Truths: Everything is pain; pain is desire; extinction of desire is nirvana; following the path of Buddhism ends pain Ability to create good Karma for a better rebirth End of rebirthing cycle is achievement of Nirvana

10 Sakyamuni Buddha, China, Zhau Dynasty, 338 CE Resembles prototype of the Pakistani Buddha Misrepresentation of meditation gesture


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