1. Yr. 12 Philosophy The Problem of Evil - Solutions

2. Problem of Evil – Solution 2a St. Augustine’s Theodicy by Augustine of Hippo Born: November 13, 354 Died: August 28, 430 Canonized: Feast Day: August 28 Patron Saint of: brewers, printers, theologians

3. St. Augustine’s Theodicy His theory is a development of the freewill defence. i.e. Do not quote the free will defence as independent of the Augustine theodicy as they are based on the same belief in the true autonomy (independence) of human beings. He based his theory on key Biblical passages: Genesis 1-3: the story of Adam and Eve and their ‘Fall’ in the Garden of Eden. Romans 5: 12-20: St Paul describes the Christian belief that Jesus’ sacrifice on the Cross wipes out the sin committed by Adam and Eve. Jesus’ self sacrifice has made available a boundless gift, the gift of righteousness. He also based it on two assumptions: 1.Evil is not from God – God’s creation was faultless and perfect 2.Evil came from within the world.

4. Augustine’s theodicy in summary This brought about ‘disharmony’ both in our human nature and in Creation. We all share in the evil nature Brought about by Adam and Eve, because we were ‘seminally’ Present in them. We therefore deserve to be punished. Natural Evil is a consequence Of the disharmony of nature brought about by the Fall. Human action brought it about. God is justified in not intervening, because the suffering is a consequence of human action. God is perfect. The world he created reflected that perfection. Evil is not a substance – it is a deprivation. Sin and death entered The world through Adam And Eve, and their disobedience.

5. St. Augustine’s Theodicy It hinges on the idea that evil is a privation (depriving somebody of something). He uses the analogy of blindness – blindness is not an ‘entity’, but an absence of sight. In other words the eye is perfectly good, the evil is the blindness. St. Augustine accounts for evil by ascribing it to human agency. Evil came about as a result of the misuse of free will. 1All suffering is therefore a consequence of this abuse of free will. 2Natural Evil is caused by the imbalance in nature brought about by the Fall. 3Moral Evil is caused because the world has become estranged from God, and immorality has been able to thrive. However, God has not relinquished any responsibility for the world. If God were simply just, everyone would be suitable punished. Instead, God’s grace brought about the possibility of reconciliation through Jesus Christ, whose crucifixion saved a certain number from eternal punishment. It is often referred to as the soul-deciding theodicy as it is concerned with judgement.

6. Task From what we have discussed in your pairs try to list the key features you can remember of the Augustine Theodicy.

7. Summary of Augustian theodicy Soul-deciding Man in the likeness of God Man with true moral autonomy Freedom leads to the Fall Free will leads to suffering Man redeemed through Christ God foresaw the Fall Evil is part of an aesthetic pattern Evil is a privation

8. Summary of Augustian theodicy Soul-deciding -Concerned with judgement God Like - Man in the likeness of God Autonomy - Man with true moral autonomy Fall - Freedom leads to the Fall Suffering - Free will leads to suffering Christ - Man redeemed through Christ Foresaw - God foresaw the Fall Pattern – Evil is part of an aesthetic pattern Privation - Evil is a privation Task: Come up with a song to remember the key features of the Augustian theodicy

9. Irenaeus (130–202 CE) Irenaeus is thought to have been a Greek from Polycarp's hometown of Smyrna in Asia Minor, now Izmir, Turkey. He was brought up in a Christian family, rather than converting as an adult, and this may help explain his strong sense of orthodoxy. Irenaeus is remembered as the second bishop of Lyons and as a martyr, although there is no evidence for how he died, presumably shortly after the turn of the third century. He was buried under the church of Saint John's in Lyons, which was later renamed St. Irenaeus. His tomb and his remains were destroyed in 1562. The remains of Leonardo da Vinci and Kepler, among others, also were lost in the religious wars of those times. IMPORTANT NOTE: Don’t make the mistake of thinking Irenaeus and Augustine lived at the same time. Irenaeus died 150 years before Augustine was born.

10. The Irenean Theodicy - Soul making Unlike Augustine, Irenaeus believed God was partly responsible for the evil in the world. This was because he believed humans had been created in the ‘image’ of God (i.e. they had the ability to reason, knew morality, were intelligent), but were developing into God’s likeness (perfection.) He believed Evil was a necessary by-product of humanity’s spiritual journey

11. The Irenean Theodicy Humans were created in the image and likeness of God We are in an immature moral state, though we have the potential for moral perfection. Throughout our lives we change from being human animals to ‘children of God’. This is a choice made after struggle and experience, as we choose God rather than our baser instincts. There are no angels or external forces at work here. God brings in suffering for the benefit of humanity. From it we learn positive values, and about the world around us.

12. The Irenean Theodicy Suffering and evil are: 1.Useful as a means of knowledge. Hunger leads to pain, and causes a desire to feed. Knowledge of pain prompts humans to seek to help others in pain. 2.Character-building. Evil offers the opportunity to grow morally. If we were programmed to ‘do the right thing’ there would be no moral value to our actions. ‘We would never learn the art of goodness in a world designed as a complete paradise’ (Swinburne). 3.A predictable environment. The world runs to a series of natural laws. These laws come into conflict with our own perceived needs. There is no moral dimension to this. However, we can be sure of things in a predictable world! John Hick explains that for humans to ‘act naturally’ and make free choices God must remain at a epistemic (knowing) distance.

13. The Irenean Theodicy Heaven and Hell are important within Irenaeus’s Theodicy as a part of the process of deification (to honour and adore something divine), the lifting up of humanity to the divine. This process enables humans to achieve perfection.

14. Task From what we have discussed in your pairs try to list the key features you can remember of the Irenean Theodicy.

15. Summary of Irenean theodicy Soul-making Man created imperfectly Man with true moral autonomy Freedom gives potential for growth Free will leads to development Man redeemed through his own actions God remains at an epistemic distance Evil and suffering are necessary for growth Evil can lead to good

16. Summary of Irenean theodicy Soul-making-Concerned with development Imperfect-Man created imperfectly Autonomy-Man with true moral autonomy Growth-Freedom gives potential for growth Development-Free will leads to development Actions-Man redeemed through his own actions Epistemic-God remains at an epistemic distance Suffering-Evil and suffering are necessary for growth Evil-Evil can lead to good Task: Come up with a poster to remember the key features of the Irenean theodicy

17. Augustian theodicyIrenean Theodicy Soul-deciding (concerned with judgement) Man in the likeness of God Man with true moral autonomy Freedom leads to the Fall Free will leads to suffering Man redeemed through Christ God foresaw the Fall Evil is part of an aesthetic pattern Evil is a privation Soul-making (concerned with development) Man created imperfectly Man with true moral autonomy Freedom gives potential for growth Free will leads to development Man redeemed through his own actions God remains at an epistemic distance Evil and suffering are necessary for growth Evil can lead to good Summaries

18. Homework Table of Strengths and Weaknesses for Augustine & Irenaeus theodicies.