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The Rise of Islam 600 C.E. -1200’s C.E..

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Presentation on theme: "The Rise of Islam 600 C.E. -1200’s C.E.."— Presentation transcript:

1 The Rise of Islam 600 C.E ’s C.E.

2 Middle East, ca. 600 A.D.

3 The Eastern Mediterranean
By this time,The lands of Rome had been overtaken by the Goths and Vandals and the East Roman Empire (Byzantine) was spreading its influence into northern territories. The Sasanid Empire ( C.E.), which was led by warrior elites, main purpose was to serve as military strongpoints protecting long distance trade. The Silk Road brought many new crops to Mesopotamia and the Sasanid’s again reestablished Zoroastrianism as the faith of the empire. 2nd Persian Empire The proclamations of both Zoroastrianism and Christianity as official faiths marked the emergence of religion as an instrument of politics both within and between empires. This politicization of religion greatly affected the culture of the Silk Road and would shape governments to follow.

4 The Byzantine Empire During the Reign of Justinian

5 Trade Routes of the Ancient World

6 Islam emerges

7 Islam Bedouin Arab named Mohammed born ca. 570 A.D.
Merchant family, Hasimites Qurayshis tribe, who dominate Mecca controlling much of the religious pilgrim trade raised by relatives -father and mother died by age six -raised by an impoverished uncle

8 Mohammed formal education ?? We don’t know
Normally only the Poets of the Tribes could read and write commercial agent for a wealthy widow Khadijah supervising caravans from Mecca, north to Jerusalem contact with both Jews and Christians

9 Mohammed, con’t He seems to have made an impression on his boss, because of his reputed honesty married her and retired from commerce to devote himself to religion and to making society more fair and equitable

10 Mohammed, con’t monogamous until his wife died
eventually married nine wives and had assorted concubines last marriage at 53 to Aishah, daughter of a friend wives: widows of friends or political marriages Women alone in such a world were considered very vulnerable

11 Origins of Mohammed’s Teachings
periods of unconsciousness are indicated: explanations revelations from Allah by holy trances, spoken to by Gabriel epilepsy or a similar neurological disorder? mental illness or hallucinations ? Mohammed’s explanation: revelations from God Very unpleasant and painful for him

12 The Quran Record of revelations received during visions
Committed to writing c. 650 CE, compiled (Muhammad dies 632) Under the third Caliph, Uthman ibn Affan Tradition of Muhammad’s life: hadith

13 Historical Origins of His Ideas
Arab polytheism Hanifism: a belief in one God traced to Abraham, by tradition Judaism Christianity: Orthodox, Nestorian, Arianism Manichaeism: a mixture of Zoroastrianism, Christianity, Judaism, and so forth

14 Beginning of His Ministry
at about age 40, after a number of revelations began to preach publicly continued to receive revelations until death usually related to current problems or concerns Religious, political, social, economic

15 Early religious career
not particularly successful threatened the social, political, and religious structure, with his doctrine of social equity threatened the economic basis of Mecca as a center of religious pilgrimage particularly the Black Rock sacred to the chief deity of the Arabs run out of town, or at least encouraged to leave Went to the desert with his family and lived for about a year

16 The Hijra flight from Mecca, to Yathrib (Medina)
-tradition: invited by the Jews of Medina 622 A.D. beginning of the Islamic calendar forms the umma (community) welcomed, then resisted Mohammed becomes an absolute theocrat

17 Muhammad’s Return to Mecca
Attack on Mecca, jihad Conversion of Mecca to Islam Destruction of pagan sites, replaced with mosques Ka’aba preserved in honor of importance of Mecca Approved as pilgrimage site

18 Jihad holy war against Mecca ten year blockade a deal was made

19 The Deal Mecca preserved as a holy city and place of pilgrimage
to preserve the economic prosperity the Ka’aba preserved as the central shrine idols and icons destroyed story of its origins emphasized the role of Abraham in its placement pilgrimage as an act of faith, at least once in your life

20 The Ka’aba in Mecca

21 The Religion: the Koran (Qu’ran)
the Koran (Qu’ran): contains much of Mohammed recounting of Allah’s teachings written down by his followers after his death from notes and memories, on “stones and parchments” Short: 114 chapters arranged from longest to the shortest not by subject or chronologically length is the criterion of order for the text

22 The Koran, con’t some “Old” and “New” Testaments stories
but sometimes the story seems a bit different to Jews and Christians parables and fables political polemic and prophecy “non-religious” subjects not dissimilar to Jewish and Christian scriptures in some ways

23 Five Pillars of Islam uniqueness of God prayer five times a day
‘There is no god, but God….’ prayer five times a day observe the month of Ramadan give alms to the poor pilgrimage to Mecca If possible, once in your life

24 Additional teachings dietary laws no gambling or drinking
no sexual irregularities, as defined by tradition and custom no faulty weights or usury no infanticide elaborate rules concerning inheritance and property improvement in the status of women and children

25 Changing Status of Women
Qu’ran improves status of women Outlawed female infanticide Brides, not husbands, claim dowries Yet male dominance preserved Patrilineal descent Polygamy permitted, Polyandry forbidden Veil adopted from ancient Mesopotamian practice

26 Similarities to Judaism and Christianity
monotheism (defined a bit differently) insistence on the responsibility of human beings final judgment and rewards angels and spirits practice of virtues: truthfulness, compassion, etc.

27 Differences an emphasis on compassion and mercy alms giving moderate
heaven conceived a bit differently no priests or sacramental system easy conversion: the Shahadah ‘There is no God by Allah, and Mohammed is his prophet.’

28 Islamic Law: The Sharia
Codification of Islamic law Based on Quran, hadith, logical schools of analysis Extends beyond ritual law to all areas of human activity This is the basis the idea of an “Islamic republic” for instance

29 Expansion of Islam early victories backsliders (tribes) punished
Apostasy = treason = death assaults on: the Byzantine (East Roman) empire the Sassanid (Persian) Empire also known as Eranshahr or “Empire of the Aryans (Persians)”

30 Early Problems Succession ?
Mohammed had no surviving male children Daughter: Fatima Son-in-law: Ali, child of his uncle generated a permanent split in the Islamic community Sunnis Shi’as

31 Sunnis or “Sunnah” considered themselves the “orthodox” followers of Mohammed consider the Shi’as to be “dissenters” issue: who leads after Mohammed ?? the Caliph (or “leader”) went successively to followers -Abu Bakr, then Oman -then Uthman and

32 Rahisdun Caliphate

33 The Islamic Empire The Rashidun Caliphate ( الخلافة الراشدية) or Rashidun Empire, was the first of the four Arab caliphates. It was controlled by the first four successors of Muhammad, known as the "Rightly Guided" caliphs. Founded after Muhammad's death in 632, the empire lasted until 'Ali's death in 661. At its height, the power of the Rashidun Caliphs extended throughout North Africa, the Arabian Peninsula, and the Iranian highlands. Dome of the rock Begun

34 The Four Caliphs - 632–634 Abu Bakr - 634–644 Umar - 644–656 Uthman

35 Spread of Islam

36 Muslim Arab Victories Syria: 635 A.D. Palestine: 636 A.D.
Persia: captured in one battle expansion into India expansion to the borders of China Egypt: help by local Christians North Africa: the Berbers

37 Expansion and Defeat Spain 711-720 A.D. (Franks)
Battle of Tours: October 732 A.D. Charles Martel (Carolingian Family) Siege of Constantinople: A.D. Leo III of Byzantine Empire Greek fire beginnings of Christian reconquest of former Roman/Christian territory (Holy Lands)

38 Reasons for success exhaustion of Rome and Persia
End of a 400 year war nationalist sentiments in Egypt and Syria arguments among Christian factions speed and size of Muslim armies simplicity and uncomplicated nature of Islam acceptance of the Old and New Testament People of the Book

39 Consequences of Expansion
loss of the oldest and most central lands of Christendom aided the ascendancy of the bishop of Rome virtual collapse of Zoroastrianism as a major religion radically altered the balance of power between the Roman Empire and the East disruption of the Mediterranean economic community

40 Abu Bakr [1st] not particularly popular with the Muslim community allowed raid, then invasions of Byzantine and Persian territory subjugated any dissident elements or tribes disposed of any “new prophets”

41 Success = strain success introduced luxury and change
From original caliphs to the Umayyad caliphs new ideas and new ethnic groups with their own customs and heritage, to try to assimilate rise of a sort of “revivalist element” Islam had strayed from its original path and purity Muslims were being led back to paganism caliphs were becoming idle, corrupt, tyrants

42 Uthman 644-656 [3rd] murdered: warfare broke out
Ali: cousin and son-in-law of Mohammed originally passed over as too young contested the succession Uthman supported by the Umayyad clan early enemies of Mohammed refused to accept Ali’s claims

43 Ali 656-661 [4th] Disagreements over selection of caliphs
Ali passed over for Abu Bakr [1st] Ali would eventually serve as caliph from CE, then he is assassinated along with most of his followers Schism Remaining followers organize separate party called “Shia” Traditionalists: Sunni

44 Islamic Caliphates Umayyad 7-8th Century Abbasid 8-13th Century
Fatimid 11-13th Century Ottoman 15-20th Century

45 Umayyad Caliphate

46 Umayyads successful in the war of succession
Ali assassinated in 661 A.D. by the Kharijites beginning of the Umayyad Dynasty Non-Muslim replaced by believers and the Introduction of Arabic as the language of government Sunni Damascus then later Cordoba

47 Great Mosque at Cordoba (Spain), eighth to tenth centuries Center of learning Cordoba from Damascus/ Spanish Umayyads/ later Abbasids controlled

48 arabesque patterns/columns

49

50 Great Mosque of Damascus (Syria), Umayyads/2nd Caliphate/ preexisting Roman square towers/ minarets

51 Left: Main entrance to the prayer hall of the Great Mosque of Damascus Below: Spandrel mosaic from the Great Mosque of Damascus

52 “Triumphal arch” mosaic from the Great Mosque of Damascus

53 Policy toward Conquered Peoples
Favoritism of Arab military rulers causes discontent Limited social mobility for non-Arab Muslims Head tax (jizya) on non-Muslims Umayyad luxurious living causes further decline in moral authority

54 Dome of the Rock [Process]

55 Factions Sunni and Shi’as dominant originally political
Eventually the differences became dogmatic in emphasis Shi’as become a party of religious dissent

56 Perceptions Sunni: conservative, in favor of the “status quo”
consensus is the guiding principle Shi’as: defenders of the oppressed, critics of privilege and power obedience is required only as long as it can be forced, and no longer

57 Umayyad Empire Atlantic Ocean (Iberian ) to India
Syria: center of the Islamic World Secular, monarchy? Civil war between various Islamic groups Eventually displaced by the Abbasids and Fatimids [Saladin] an Arab family claiming decent from Mohammed

58 Dome of the Rock, Temple Mount Jerusalem

59 Al-Aqsa Mosque

60 Fatimid Dynasty

61 Fatimid Dynasty

62 Fatimid Empire Arab Shia Empire eventually replacing the Umayyad Empire in the Magreb, Egypt, and the Levant Founded the city of Cairo and consolidated the Caliph. Islam was briefly united under one caliph. Promoted religious tolerance to Sunnis, Jews, and Coptic Christians Established a massive trade network in the Mediterranean, Indian Ocean, and East Asia during the Song Dynasty of China.

63 Fatimid Decline Like elsewhere, the Fatimids gave select groups governorship positions. These groups mainly the Zirids in North Africa would eventually declare themselves independent of the Fatimids. Turkish invaders especially in the Levant and the Crusaders would capture even more land. For their political system, they had moved toward military rule and eventually a nephew of one of the generals, a man named Saladin would take control The Sunni Ayyubid Dynasty (Kurdish) under Saladin would rule the lands of modern -day Egypt, Syria, Palestine, and western Saudi Arabia. Crusades had little effect on Fatimids and Ayyubid Dynasties

64 Abbasid Caliphate

65 Abbasid Dynasty

66 The Abbasid Dynasty Abu al-Abbas Sunni Arab, allied with Shia, non-Arab Muslims Seizes control of the Levant, Persia and Mesopotamia Baghdad Defeats Umayyad army in 750 Invited Umayyads to banquet, then massacred them Only Spain remains Umayyad North Africa is disputed territory, ultimately Fatamid and later Ayyubid under Saladin.

67 Nature of the Abbasid Dynasty
Diverse nature of administration (i.e. not exclusively Arab) Militarily competent, but not bent on imperial expansion Dar al-Islam- House of Submission which was all the lands ruled by Islamic rule Growth through military activity of autonomous Islamic forces Golden Age of Islam-Cauldron of Cultures

68 Abbasid Decline Civil war between sons of Harun al-Rashid
Provincial governors assert regional independence Dissenting sects, heretical movements Abbasid caliphs become puppets of Persian nobility Later, Seljuk Turks influence, Sultan real power behind the throne Almost all of their buildings are now lost to time

69 Seljuks to the Delhi Sultanate
Rise of the Turks Seljuks to the Delhi Sultanate

70 Turkish Migrations Consolidation of Tang Dynasty (7th-8th C) pushes nomadic peoples of inner Asia westward just like the Han did to the Huns and others Nomadic peoples begin to convert to Islam as a result of contact with Muslim scholars and mystics The Turkish-speaking people gained control of Bukkara and Samarqand and began to sponsor the development of the Turkish language and a Turkish-Islamic civilization

71 Turkish Migrations One of the Turkish-speaking groups was the Seljuks who entered Central Asia and conquered Afghanistan and Iran. The Seljuks defeated the Abbasid Caliph but left them on the throne and ruled in their name. They titled themselves sultans, claiming authority over the secular side of government while leaving the administration of religious affairs in the hands of the caliph.

72 Assault from within and without
The role played by Turkish Mamluks in the decline of Abbasid power established an enduring stereotype of the Turk as a ferocious, unsophisticated warrior. The Sunni Seljuks would go onto conquer the lands of Syria and Anatolia. By the early 12th Century, unrepaired damage from floods, fires, and civil disorder had reduced much of the Empire into ruins. Baghdad would lose a substantial number of its population during this time and would never regain its geographical importance.

73 Islam spreads to India While conquerors brought Islam to the Sind (Indus River), Muslim merchants took their faith to coastal regions in both northern and southern India. These long lasting business ties and the intermarriage of many Muslim men made the introduction of Islam more gradual. Islam also spread a third way to India with the migrations and invasions of Turkish-speaking peoples from Central Asia.

74 Turkish invasions Some of the Muslim Turks entered into the Abbasid realm as mercenaries or migrated into Byzantine Anatolia, while others moved into Afghanistan where they established an Islamic state. The Turks soon turned to rich lands of the south and between 1001 and 1027 mounted seventeen raids into India. The Mahmud Turks demolished Hindu and Buddhist sites and hastened the decline of Buddhism in India. They frequently built mosques on the sites of destroyed temples.

75 Ottoman Empire A Short Preview

76 Ottoman Empire The Ottoman Empire, also called Osmanian Empire or Uthmaniyah Empire (1299–1922) was a multi-ethnic and multi-religious Turkish-ruled state. The state was known as the Turkish Empire or Turkey by its contemporaries and was succeeded by the Republic of Turkey, which was officially proclaimed in 1923

77 Ottoman Empire The Ottoman Empire was at the centre of interactions between the Eastern and Western worlds for six centuries. The Ottoman Empire was, in many respects, an Islamic successor to earlier Mediterranean empires — namely the Roman and Byzantine empires.

78 Osman I (Othman):

79 Osman I (r. 1299-1326) Declared independence from Seljuk Turks in 1299
“Bone-breaker” Mongol invasions pushed many groups westward into Byzantine Empire Continuous war with Byzantine Empire Warriors for the faith or Ghazis

80 The Golden Age of the Ottomans

81 Ottoman Conquest and the Balkans
In the century after the death of Osman I, Ottoman rule began to extend over the Eastern Mediterranean and the Balkans. After defeat at the Battle of Plocnik, the Turkish victory at the Battle of Kosovo paved the way for Ottoman expansion into Europe. With the extension of Turkish dominion into the Balkans, the strategic conquest of Constantinople became a crucial objective.

82 Tamerlane (1336-1405) or “Timur, the Lame
Uzbekistan

83 Mehmet I:

84 Mehmet I (r ) After the defeat of the Ottomans by the Turko-Mongol/Tatar Tamerlane, the Ottoman Empire went into a period of chaos and civil war. The disorder ended with Mehmet I emerged and restored Ottoman power.

85 Mehmet II: ; ”The Conqueror”

86 Mehmet II, The Conqueror
Mehmet I’s grandson reorganized the structure of both the state and military and captured Constantinople in 1453. The city became the new capital of the Ottomans and Mehmet II assumed the title of Kayser-I-Rum or Roman Emperor Attempt after his death to take Rome failed

87 Golden Horn – 15c

88 The Fall of Constantinople: 1453

89 The End of the Byzantine Empire

90 Europeans vs. Turks

91 Hagia Sophia

92 Hagia Sophia - interior

93 The Ottoman Bureaucracy
SULTAN Divans Social / Military Divans Heads of Individual Religious Millets Muslims Jews Local Administrators & Military Christians Landowners / Tax Collectors

94 Ottoman Society Few conflicts with Christians
Rival Muslim groups had claims to dynastic rule Multiethnic army Recruited Christian children for army (devsirme) Bureaucracy Arabic and Ottoman languages Created a separate class with allegiance to sultan Education Palace schools and governors or janissaries

95 Janissaries

96 Turkish and Mongol migrations
South Asia

97 The Sultanate of Delhi During the late 12th Century, Mahmud’s successors mounted a more systematic campaign to conqueror India and place it under Islamic rule. By the early 13th Century, they had conquered most of the Hindu kingdoms and established an Islamic state known as the Sultanate of Delhi. The sultans established their capital at Delhi and ruled India at least in name for more than three centuries, from 1206 to 1526.

98 Delhi Sultanate During the 14th Century the sultans of Delhi commanded an army of 300,000 and their state ranked among the most powerful in the Islamic world. They had no permanent bureaucracy or administrative apparatus and their authority was limited to the lands around Delhi. Even though they imposed a presence of Islamic political and military authority, their ability was dependant upon the goodwill of Hindu kings to carryout their policies. Many of the sultans in fact had been assassinated but nevertheless,the sultans prominently sponsored Islam and helped to establish a secure place for their faith in India.

99 Delhi Sultanate Islamic influence in India would continue for several hundred years under various Muslim kingdoms. India did not generate the large-scale, centralized, imperial state that guided the fortunes of postclassical societies in the Eastern Mediterranean, SW Asia, or China On the basis of trade, common social structures, and inherited cultural traditions, a distinctive society would emerge in India.

100 Islam in East Africa The Swahili Coast

101 Swahili coast 1800 miles long
Diffusion from Indian, Arab, Chinese, and others Islam perhaps most enduring

102 Swahili Coast While the Swahili Coast had kingdoms, it was not controlled by just one kingdom. The region was a center hub of trade and commerce in east Africa. The introduction of various traditions such as Islam helped to shape the character of the Swahili Coast.

103 Swahili Coast While trans-Saharan caravan traffic linked west Africa to the larger trading world, merchant mariners sailing in the sea lanes of the Indian Ocean formed a similar service for coastal east Africa or the Swahili Coast. Swahili is an Arabic term meaning “coasters.” The Swahili dominated the east African coast from Mogadishu in ht north to Kilwa, the Comoro Islands, and Sofala in the south.

104 Swahili Coast By the tenth century, Swahili society attracted increasing attention from Islamic merchants. From the interior regions of east Africa, the Swahili obtained gold, slaves, ivory, and exotic local products. In exchange, the Swahili city-states received pottery, glass, and textiles that the Muslim merchants brought from Persia, India, and China.

105 Swahili City-States By the 11th and 12th Century, trade had brought tremendous wealth to coastal east Africa. Mogadishu, Lamu, Malindi, Mombasa, Zanzibar, Kilwa, Mozambique, and Sofala were some of the trade centers that eventually developed into powerful city-states governed by a king who supervised trade and organized public life in the region. Wood structures to Coral and stone based structures

106 Islam under attack: Crusades and the Mongols

107 Enemies from beyond… The Seljuk Turks (Abbasid) were best by internal quarrels when the first crusading armies reached the Holy Land. The Crusades had little long lasting impact of Islamic lands Muslims would eventually rise up and face the European enemy in the mid-twelfth century The Mongol invasions especially their destruction of the Abbasid Caliphate in Baghdad in 1258, shook the world of Islam

108 Crusades First Crusade 1095-1099 Second Crusade 1147-1149
Third Crusade * Fourth Crusade Children’s Crusade 1212 5th-8th Crusades Crusaders driven from SW Asia

109 Mongol Empire

110 Islam on European legacy
Inquisitions -Spanish and Portuguese Renaissance Keepers of the Ancients- Greece, Persia, and Rome Writing, Scholars, Mathematics, etc. Dark Ages were over and Europe would benefit from fall of Muslim Empires

111 Islamic Cultural Traditions

112 Formation of an Islamic Cultural Tradition
Islamic values Uniformity of Islamic law in Dar al-Islam Establishment of madrasas (Schools) Importance of the Hajj Sufi missionaries Asceticism, mysticism Some tension with orthodox Islamic theologians Wide popularity

113 Cultural influences on Islam
Persia (Iran) Administration and governance Literature Artwork (Justinian and Hagya Sophia) India Mathematics, science, medicine “Hindi” numbers brought back to Europe Greece Philosophy, esp. Aristotle Greek medicine

114 Cultural Importance of Islam
Law, Dogma, Medicine, Mathematics Distribution throughout the Muslim world (Dar al-Islam) Converts and Cities Role of Women Atlantic Ocean to Oceania Trade, trade, trade…. Introduction and reintroduction of these ideas to medieval Europe Through Spain & Spanish Jews

115 IslamAn Abrahamic Religion
Muslims are strict monotheists. They believe in the Judeo- Christian God, which they call Allah. Muslims believe that the Torah and the Bible, like the Qur’an, is the word of God. Peoples of the Book

116 Abraham’s Genealogy HAGAR ABRAHAM SARAH Ishmael Isaac
12 Arabian Tribes Jacob Esau 12 Tribes of Israel

117 The Prophetic Tradition
Adam Noah Abraham Moses Jesus Muhammad

118 Architecture The call to prayer by the muezzin in the minaret.
Pray in the mosque on Friday.

119 End of the Ramadan holiday.
Eid Mubarak End of the Ramadan holiday.

120 The Great Mosque of Mecca
The pilgrimage to Mecca. Must be done at least once in a Muslim’s lifetime. 2-3 million Muslims make the pilgrimage every year.

121 The Hajj Those who complete the pilgrimage can add the title hajji to their name.

122 The Dar al-Islam The World of Islam 1 2 3 4 5

123 The Mosque The Muslim place of worship.

124 The Dome of the Rock Mosque in Jerusalem
Mount Moriah Rock where Muhammad ascended into heaven.

125 Islamic Art and Architecture

126 Islamic Art and Architecture

127 Islamic Art and Architecture

128 Islamic influence today
Southwest Asia Balkan Peninsula and Transcaucasia North Africa and Swahili Coast South Asia and Southeast Asia East Asia and Oceania

129 The Rise of Islam 600 C.E ’s C.E.


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