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19 th century (approx. 1840- 1860) literary movement that focused on the dark side of humanity and the evilness and guilt of sin.

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Presentation on theme: "19 th century (approx. 1840- 1860) literary movement that focused on the dark side of humanity and the evilness and guilt of sin."— Presentation transcript:

1 19 th century (approx. 1840- 1860) literary movement that focused on the dark side of humanity and the evilness and guilt of sin

2  Opposed the optimism and naïve idealism of the transcendentalists  Dwelt on guilt and remorse over past sins  Discontented with current circumstances in America (poverty/unjust and cruel treatment of factory workers, poor educational system, lack of women’s rights, slavery…) so they focused on moral dilemmas and society’s ills

3  Prose (short stories and novels)  allegory

4  A story with both a literal and symbolic meaning  Simple, usually short, story that teaches a moral lesson  Fable = animals  Parable = human beings

5  Something that has meaning in itself while also standing for something greater Ex: In “The Minister’s Black Veil,” there is a literal veil covering his face, but it also represents a deeper idea (a symbolic meaning)

6  Belief in the potential destructiveness of the human spirit  Belief in individual truths, but no universal truths, and the truths of existence are deceitful and disturbing  Human nature is inherently sinful (original sin) and evil is an active force in the universe  Focus on the man’s uncertainty and limitations in the universe

7  Nature is vast and incomprehensible, a reflection of the struggle between good and evil  Nature is the creation and possession of God and it cannot be understood by human beings

8 Transcendentalists:  Saw divine goodness and beauty beneath everyday reality  Embraced the mystical and idealistic elements of Puritan thought Anti-Transcendentalists:  Believed spiritual truths may be ugly or frightening  Reintroduced the dark side of Puritan beliefs: the idea of Original Sin and the human potential for evil

9 Both believed that…  True reality is spiritual.  Intuition is superior to logic or reason.  Human events contain signs and symbols of spiritual truths.

10  Man vs. Nature conflicts bring out the evil in humanity  Raw and morbid diction  Focus on the protagonist’s inner struggles  Typical protagonists are haunted outsiders who are alienated from society  Prevalent use of symbolism

11  “As the moral gloom of the world overpowers all systematic gaiety, even so was their home of wild mirth made desolate amid the sad forest.” “The Maypole of Merrymount “(1836)

12  Born July 4, 1804 in Salem, MA  Father died when Hawthorne was four years old;  Sent to private school once his relatives discovered his storytelling abilities  Sent to Bowdoin College in Maine; classmates with Franklin Pierce (future president) and Henry Longfellow (poet)  Published some early works, which he renounced and later burned  Editor for The American Magazine of Useful and Entertaining Knowledge in 1836  Later joined the writing circles of Thoreau, Emerson, and Louisa May Alcott.  Influenced by his Puritan family background, belief in the existence of Hell and the Devil, and the theory of determinism

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14  The Scarlet Letter Novel about sin, guilt, adultery  The House of the Seven Gables Novel about guilt, atonement; supernatural, witchcraft  “The Minister’s Black Veil” Short story about secrets and sin

15  “All men live enveloped in whale- lines. All are born with halters round their necks; but it is only when caught in the swift, sudden turn of death, that mortals realize the silent, subtle, ever- present perils of life.” --Moby Dick

16  Born in New York to bankrupt family which fell apart and so he dropped out of school  Began various voyages at sea  Became friends with Nathaniel Hawthorne  Wrote several different novels about experiences on the open ocean  Eventually “sold out” to write popular fiction, even though he hated it, in order to make enough money to live on  Moby Dick and other novels not successful at time of publishing, but became widely acclaimed after his death

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18 but he shows passionate empathy for “classes of men who bear the same relation to society at large that the wheels do to a coach.”

19  “If, at my death, my executors, or more properly my creditors, find any precious manuscripts in my desk, then here I prospectively ascribe all the honor and glory to whaling; for the whale ship was my Yale College and my Harvard.”


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