1. HISTORY OF FIQH Introduction
Islam was revealed by Prophet s.a.w over 23 years(13 yrs- Mekah & 10 yrs Madinah)
The development of Islamic law 6 majors stages as follows :-
Foundation : the era of the Prophet s.a.w
Establishment : Khulafa al rashidin
Building :Umayyad dynasty – middle of 8th century.
Flowering : Abbasid dynasty – middle of 10th century
Consolidation : the decline of Abbasid to invasion of Bagdad by the Monggol (middle 13th century)
Stagnation and decline : sacking of Baghdad in 1258 CE to present time

2. The First stage : Foundation / Period of Revelation
Consist of 2 phases :- Legislation in Mekah and Madinah respectively
Legislation Mekah
13 years in Mekah after his Prophet hood
Revelation focused on building the ideological of Islam i.e.building faith, inculcate good character and moral value.
Building / strengthening foundation of Islamic belief for the muslim to face the challenges in Mekah and future challenges

3. The important theme in this period as follows:
The unity and existence of Allah
Life after death
Heaven and hell
Stories of previous people
Challenges of the pagan of Mekkah
Moral value
Not many Islamic law was discussed. The rulings issue mainly for character building of muslim. i.e. solat, zakat, fasting, sedakah

4. Legislation Al Madinah
Concern with the organization of muslim state. Also revealed the social and economic law of shariah.
Revelation strengthening the foundation of Imam and Tauhid. However, most of the basic topic of the law for development of Islamic nation.
The most theme are as follows:-
Legal injunction i.e 3 pillars of islam.
People of the book
Jihat and ruling related to warfare
The munafiq (hypocrites)
Moral and ethics related to social life

5. The Method of Quranic Legislation
The quran not reveal all at one time but stages.
There are several ways how the quran was revealed. The details are as follows:-
The quran address specific issue that had occurred during the time of Prophet s.a.w
The quran was revealed in order to answer queries forward by companions.
The revelation because it needed in society.

6. Characteristic of Legislation
Gradation of legislation
Revelation takes 23 years
Revealed gradually e.g in early period solat is required 2 time before revise to 5 times. The prohibition of wine
Gradation in legislation certain ruling.
2. Removal of hardship
All the injunction is not mean to be burden or create any difficulties for man to implemented them.
3. Naskh ( Abrogation)
The existence of abrogation in Islamic law indicated the fact that it is consider suitable of particular legislation to be implemented and ensure that legislation served its objective. However, its suitability may disappear later once the objective have been achieved.

7. Sources of Islamic law
Al quran and sunnah only
Use Ijtihad but the occurrence is not independent as the validity depended on divine revelation. Ijtihad is merely giving lesson to sahabat. example
Battle of Badr, Battle of Tabuk
Compilation During This Period
Prophet has appointed some of his companion to record Al quran. The tasks was taken by Zaid ibn Thabit, Ali Abi Talib and others. When Prophet passed away, the whole quran was compile and many companion memorized them.
Prophet not allow people to record his saying at the earlier stage. However, later stage he allow to records his says.

8. The second stage : khulafa al Rashidin
It represented the era of Righteous Caliphs and the major component of the prophet.
This period the issue of fiqh arise as the result of expansion of Islamic emperor – new issues and problems
Problem Solving Procedure of Righteous Caliphs
-among the steps taken to solve new problems
Search Al quran
If no solution refer to al sunnah
If no solution called meeting with major sahabah (ijma al sahabi)
If unanimity – take majority opinion

9. Main reasons for different opinion among the companion
Difference in the knowledge of the existence of particular Hadith.
Difference in their acceptance of Hadith
Difference in the interpretation and understanding of Quranic Text.
Difference in the method of Ijtihad

10. Characteristic of Fiqh
Deal with real issues that occur in society
The righteous caliphs and some scholar have developed certain procedure in deducing ruling of Fiqh but yet they never said it must be followed. It reflect the respect for freedom of opinion.
The using of personal opinion is the characteristic of fiqh but closely stick to literal meaning in Al quran and sunnah
Changing of law with disappearance of the reason for the law’s existence and changes in social condition.
No different mazhab.

11. Compilation during this period
The quran was codified during Abu Bakr, and completed during Uthman. The copies of Utmani mushaf was distributed to different region of islamic empire.
However, the compilation of sunnah only started , initiated by Umar r.a and also compilation of fatwa

12. The 3rd Stages This stage is regarded as the building of stages.
There were certain policies, introduced by Umayyad Caliphs, contradict to the Fiqh.
The office of Caliph was converted to hereditary kingship – end of the principle of Shura.
The boundary of Islamic states widen and arise more issue and problems.
More systematic compilation of fiqh used which aimed at preserving the ijtihad of sahabah.

13. Development of Fiqh a) Increase in the issue of Fiqh and Ijtihad.
The expansion of the Islamic empire had resulted to increase number of people accepting Islam. ( various religion and background) The nature of the issue varied.
b) Spreading of Fabrication of Hadith
c) Emergence of the school of Hadith and opinion
The 2 different approaches in deducing the rulling of Fiqh are
a) the inclination toward limiting the deducing based on available text – subsequently known as school of hadisth
b) the inclination towards deducing based on personal reasoning – subsequently known as school of opinion.

14. Compilation
The sunnah compilation still incomplete during this period. However, effort to continue the compilation was continued.
Compilation of shariah legal ruling during this period.
The school of hijaz collected various fatwa from sahabah namely Abdullah ibn Abbas, Abdullah ibn Umar, Aishah Abu Bakar and others.

15. The 4th Stages: The Abasid Era
The caliph at this time actively supported Islamic scholarship.
The emergence of several prominent scholars of Islam which later became independent mujtahids, established their madzhab
Fiqh was divided into 2 sections :- fundamental principal (usul) and secondary principle of scientific, philosophical and theological work (furu).
There was also emerging of several school of other field such as The sciences of al Quran, sciences of Hadith, linguistic and others.
Various principle of Fiqh were developed and the view of the scholars particularly the opinion of 4 mazhab were compiled and codified.
The sunnah was also codified which assisted the scholars to differentiate between the authentic and unauthentic narrations.
This healty development is also known as golden Fiqh period, the flourishing period of fiqh, the codification period and the period of the mujtahid.

16. Factors Effecting the development of Fiqh
The government support towards the development of Fiqh and Fuqaha
The caliph support and respect for the Islamic law e.g Imam Malik was called by Caliph Mansur to compile the sunnah called al Muwarra as the state constitution., Imam Yusuf during Harun al Rashid drafted law related to administration of land in the book entitle Kitab al Kharaj.
However, the ulama cannot challenge the state policy

17. Emergence of Competent Mujtahidun and the Spread of Debate and Discussion
Many prominent mujtahid emerged and developed the different science of Islam.
The founders of major fiqh were produced in this period namely Imam Abu Hanifah, Imam Malik, Imam Shafie and Imam Ahmad ibn Hanbal
The prominent school created the environment of discussion and academic debate.
They would try to debate the said issue until a common conclusion was reached.
There is also lack of rigidity or dogmatism on the part of schools and their students.
The issue were objectively examine and conclusion arrived at the basis of the validility of available proofs were presented.
Free exchange of ideas and willingness to change even the rulling of the founding fathers of the mazhab clearly illustrate the absence of the rigidity and fanaticsm.

18. Compilation of Sunnah
Most of the sunnah of prophet s.a.w was compiled and classified during this period.
This effort which was undertaken by the scholars of hadith contibuted significantly in reducing the burden of providing the authenticity of particular hadith among fuqaha in deducing the ruling of fiqh.
During the Abasid, some of the scholar took further steps to compile the Sunnah of Prophet and the view of the scholars.
During the end of the second century, the condification of sunnah took another steps with require to compile list of its narrators called musnad.
Later on, during the third century of hijrah , the concentration was compilation of sunnah based on different topics of fiqh.
All the six authentic collection of hadith followed this method of compilation. i.e. Sahih Bukhari, Sahih Muslim, Sunan of Al Nasa, Sunan of Abu Daud, Al Jami of Tarmizi, Sunan Ibn Majah.

19. Compilation of Fiqh
Fiqh was also compiled on wide scale and systematic approach during this period.
The scholar of different areas of islamic empire started to compile the views of the earlier scholars. E.G The scholar of Madinah compiled the opinion of Abdullah Umar, Aishah Abdullah ibn Abbas.
Some scholar personally compile their own rulling and legal issue verdicts.
Some started to write about fiqh where basic principle of Fiqh and hadith being mentioned to support its ideas.
In addition to compilation of fiqh, the science of deducing the rulling from their sources known as Usul al Fiqh were also compiled. Famous work al Risalah by Imam Shafie.

20. Emmerge of Different school of Islamic Law
There 4 mazhab of Islamic law emerged at this period namely Hanafi, Shafie, Maliki and Hanbali.
This mazhab was eatablished as a result of the above mentiod development.

21. The Madhhab – major Fiqh Schools
Maddhab is derived from the root word dhahaba.
Literally means a way of going.
In Islam legal parlance, madzhab refers to school of Islamic jurisprudence whose locus lies on the way of interpreting and applying shariah.
The body of Islamic law practised anf followed by the Muslim today is derived from the 4 sunni of maddhab and shi’ah school.
There are no major differences separating the sunni school as all of them subscribe to the same fundamental of Islam, doctrines of faith and pillar of Islam.
The only difference or dispute is on the matter of details especially when dealing with the interpretation of the Al quran, sunnah and methods of forming oppinion on the issue not covered by the quran and sunnah.
The shi’ah deriving from the political designation as the partisan of Ali when first civil war broke between Muawiyah and Ali