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The Spread of Chinese Civilization: Japan, Korea, and Vietnam
Chapter 13: Pgs
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Japan: Imperial Age Intro 7th/8th century: Borrow heavily from China
12th-17th century: civil wars Taika Reforms: copy Chinese administration Characters/ language adoption: struggle Wrote history in dynastic terms Struggle to master Confucian ways Worship Chinese style temples Admire Buddhist art Shinto: begin worshiping Buddhist deities
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Japan: Imperial Age Crisis at Nara/Shift to Heian
Buddhist monks gaining influence in government: Emperor can’t control Moves to Heian: monks build monasteries in nearby hills Power given to aristocratic families Rank determined by birth, not merit Local leaders organize militias Ultra civilized: Court Life in the Heian Era Hyper structure rules of court Polite behavior always Every action is known: always façade Complex gardens/palaces
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Japan: Imperial Age Decline of Imperial Power Literature
The Tale of Genji by Lady Maurasaki 1st novel ever Criticizes those who pursue aesthetic enjoyment Shows how poised/cultured nobility must act Females play unusually creative roll: avoided full Chinese influence Decline of Imperial Power 9th century: Fujiwara clan influence emperor Stacked courts, married into families, large estates Monks equally build up power Can work with powerful families to decrease imperial power
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Japan: Imperial Age Rise of Provincial Warrior Elites
Large landed estates Aristocratic families Landowners, estate managers, local officials as well Mini-kingdoms: like manors in Europe Small fortresses Constant threat from neighboring lords Self-sufficient: granaries, forge, wells Warrior leaders: Bushi Administered law, public works, collected revenue Maintained armies
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Japan: Imperial Age Samurai armies: loyal to lords
Called in to protect emperor Age of danger/bandits: samurai as bodyguards Warrior class Constantly training in hunting, riding, archery Used long bows/steel swords Bushido: warrior code Courage Seppuku/hari kari if you dishonor your family Prearranged battle locations, proclaimed ancestry, few fatalities Peasants become serfs: can’t carry swords, dress like samurai Turned to Buddhism
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Era of Warrior Dominance
Intro 12th century on = civil wars Chinese influence declines Declining Influence of China Emperor: heavenly mandate/centralized power a joke Regional power clear Gempei Wars: Taira vs. Minamoto War over influence/throne of Japan Greatly affects peasants Bakufu: military government Power with Minamoto family/samurai retainers
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Era of Warrior Dominance
Breakdown of Bakufu Dominance Shoguns: military leaders of bakufu Yoritomo Minamoto death Bushi lords build up own power Hojo clan: dominate Kamakura regime Three tier system Hojo family Minamoto shoguns Emperor in Kyoto 14th century: Ashikaga Takuaji revolts against Kamakura regime: emperor flees to hills Established Ashikaga Shogunate
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Era of Warrior Dominance
Civil strife undermines authority Warlords seize land/crush local rivals Warlords pass land to samurai in exchange for military support Rivals to Askikaga Shogunate Civil war : destroys capital Provincial lords gain power 300 little kingdoms Daimyos instead of bushi
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Era of Warrior Dominance
Toward Barbarism? Chivalrous qualities of Bushi era deteriorate Spying, sneak attacks, betrayals Poorly trained peasant forces Didn’t hinge on samurai battle, but size/organization of peasant force Looks like they are reverting Daimyos try to maintain order Tax collection, public works, new crops: soybeans, new commercial class emerges Women Disinheritance Used for marriage alliances Rape: kill themselves
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Korea Intro Most profoundly influenced and longest by China
Extension of mainland Hunting/herding peoples Colonized by Chinese Choson: 109 BCE 1st Korean kingdom Korguyo tribe resist Chinese rule, but Sinification Variants of Buddhism, Chinese writing, unified law code, universities, tried to implement Chinese style but nobles won’t allow it Divided into 3 Koguryo, Paekche, Silla
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Korea Tang Alliances/Conquest Sinification: Tributary Link
Feud between 3 Kingdoms weakens Korea Chinese alliance w/Silla: becomes tributary state Payments, submission as vassal, Chinese withdraw armies 668 Sinification: Tributary Link Tribute Sends emissaries to bring back texts/trends Acknowledgement of Son of Heaven: kowtow Benefits of Tribute System Continued peace, access to Chinese learning, merchants went with emissaries Major channel of trade/cultural exchange
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Korea Sinification of Korean Elite Civilization for the Few
Aristocrats Family connections more important than test scores Favor Buddhism over Confucianism Civilization for the Few Elite attracted to luxury goods Clothes, teas, scrolls, artwork Export: Lumber/copper Beneath elite class Purpose: service elites Government workers Commoners Near-slaves: low born Collapse/Renewal Yi dynasty
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Vietnam Intro Viets not as accepting of Chinese influence
Fear of losing identity Already received benefits from China Tech, market for trade, political organization Seen as “southern barbarians” Differences from China Language, village autonomy, nuclear family, no clan networks, women greater influence, etc…
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Vietnam Conquest/Sinification Roots of Resistance
111 BCE Han dynasty conquers Vietnam: elite realize they can benefit Attend Chinese schools, took exams for administration, farming techniques, military organization gave them edge over neighbors Roots of Resistance Peasants rally lords to revolt Trung sisters 39 CE Women have a lot to lose with Confucian ideas
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Vietnam Winning Independence/Continuing Chinese Influence
China can’t control Distance, small number of Chinese moved to Vietnam, Vietnamese take advantage of political turmoil 939 gain independence Future leaders borrow Administration: ministries, civil service exams, Bureau of Censors: Graft/corruption in check Scholar-gentry never arises Local officials identify with peasants Buddhist monks strong link with peasants
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Vietnam Drive to the South Expansion/Division
Defeat Khmer/Cham neighbors: superior force/weapons Expansion/Division Trinh(North) vs. Nguyen(South): civil wars Southerners seen as slow, less energetic Adoption of local customs Unable to unite against foreign threat: French/Catholic Church
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