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Puritanism & The Crucible
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PURITAN LIFE AND RELIGION
The Puritans were an English religious group who came to America to practice their religion without interference from the Church of England. The Puritans were pilgrims, but not all pilgrims were Puritans. Most Puritans settled in towns in coastal Massachusetts just slightly north of Boston. The Puritans had their own unique community and cultural practices, most of them based on their religious beliefs. It is important for us to understand the Puritan customs and culture before we can begin reading The Crucible, which takes place in one of these Puritan communities: Salem, Massachusetts.
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PURITAN LIFE AND RELIGION
Like their counterparts in Britain they were extreme Calvinistic Protestants who viewed the Reformation as a victory of true Christianity over Roman Catholicism and the Church of England. Believed the universe was God-centered, and that man was inherently sinful and corrupt, and rescued from damnation only by divine grace, was duty bound to do God’s will, which he could understand best by studying the Bible and the universe which God created and controlled.
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PURITAN LIFE AND RELIGION
By far the largest group of Puritans came out of the Presbyterian Church, while the second largest group came from the Baptists. The original pattern of church organization in the Massachusetts Bay colony was a “middle way” between Presbyterianism and Separatism In a time when hatred and persecution existed between many denominations, every denomination in Europe hated and persecuted the Puritans. One small group after another boarded ships and came to America.
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The Puritan Way In the 18th Century, following the teaching of the English philosopher John Locke, the Puritan influence emerges. John Locke's influential books include: "A Letter Concerning Toleration", "Two Treatises of Government", "Essay on Human Understanding", and "The Reasonableness of Christianity". Puritans rejected the rituals and extravagant buildings of the major denominations in Europe. Puritans emphasized individual conscience before God, and rejected the doctrine of organized religion. Puritans, sometimes called Separatists, are those who reject the organized denominations' claims of authority. Church of England Separatists made up one small group, which began breaking away as early as the 16th Century.
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The Puritan Way Religion played an important role in Puritan life.
The Puritans felt that they were chosen by God for a special purpose and that they must live every moment in a God-fearing manner. Every man, woman, and child was expected to attend the meeting on the Sabbath without question. Puritans were required to read the Bible which showed their religious discipline. If they did not read the Bible, it was thought that they were worshiping the devil. Preparations for the Sabbath began the day before. All of the food had to be cooked and clothes ready. No labor, not even sewing, could be done on the Sabbath. The Sabbath began at sundown the night before, and the evening was spent in prayer and Bible study.
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Strict Order in the Church
The church was usually a small bare building. Upon entering people would take their appropriate places. The men sat on one side, the women sat on the other, and the boys did not sit with their parents, but sat together in a designated pew where they were expected to sit in complete silence. The deacons sat in the front row just below the pulpit because everyone agreed the first pew was the one of highest dignity. The servants and slaves crowded near the door, into a loft, or a balcony. The service began with a prayer given by the minister that usually lasted around an hour. Puritans did not like music in their services. They also felt that music and celebrating were not appropriate in the church meeting house. It was many years before any musical instruments were allowed in the church.
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Strict Order in the Church
After the prayer, the minister would continue with an emotional sermon. The minister's sermon would last for two, three, even four hours at a time without restroom breaks or intermissions. The Puritans listened intently to the terrible warnings of sin and punishment. Church Deacons, such as this one, kept strict order in the church. Using this "staff," deacons would poke anyone misbehaving in church. In this illustration, the boy is being punished for turning around to talk to his friend. Churches were unheated and for many months of the year and in the winter were unbearably cold. Women carried small foot-stoves from home full of hot coals which were used to warm their feet during the church service.
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Puritan intolerance: Having discussed the intolerance of the major denominations toward Puritans, we must also admit that Puritans have, at times, also shown intolerance for others, particularly toward the denominations that persecuted them. Also formed religious oligarchies (control of an area by a small group of people) and sought to establish a purified church—which meant the frequently harsh imposition of religious uniformity upon an unwilling populace.
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Common misconceptions about Puritans include:
The Salem witch trials: the Salem witch trials were not typical of Puritan life. In more than 400 years of Puritan history there were only two such incidents. The most infamous occurrence involving the Puritans were the events that transpired in Salem, Mass. in 1692. The events which led to the witch trials in Salem actually occurred in what is now the town of Danvers, then a parish of Salem Town, known as Salem Village.
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Salem, Massachusetts and the History of Witchcraft
Launching the hysteria was the bizarre, seemingly inexplicable behavior of two young girls; the daughter, Betty, and the niece, Abigail Williams, of the Salem Village minister, Reverend Samuel Parris. Witch Trials
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What was Salem like then & what is it like today?
Salem is just a 40-minute drive from Boston, along route 1A.
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Salem is a coastal town--it lies on an inlet in the Atlantic Ocean.
Its location made it accessible to the early Puritan settlers who arrived by boat from England.
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Salem does not keep its infamous history a secret...
in fact, it capitalizes on it through many tourist attractions.
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There are many tours and museums that cater to the morbid interest that people still have about the Salem Witch Trials.
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The "Witch House" dates back to the first Puritan settlers (1642)
The "Witch House" dates back to the first Puritan settlers (1642). It was the home of a witch trial judge, Jonathan Corwin (who is not in the Crucible). The house still retains its authenticity and its original spooky quality.
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One of the most historic--and saddest--stops in Salem is The Old Burying Point. It's a very old cemetery, containing the bodies of many Puritans dating from the late 1600s. The bodies of those who were hanged during the Salem Witch Trials are not buried here (it cannot be determined where their bodies are), but there is a memorial site for these individuals.
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Tercentenary Memorial
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Arthur Miller & The Crucible
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The Author: Arthur Miller
October 17, 1915 – February 10, 2005 born on October 17, 1915 in Harlem district of New York City. He died on February 10, 2005 His father was a successful clothing manufacturer; his mother was a school teacher. Stock market crash of 1929 caused loss of family wealth and family had to move to a small home in Brooklyn.
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The Author: Arthur Miller
After graduating from high school in the worst part of the Depression. Miller took any job he could find. He worked as a longshoreman, warehouse clerk, truck driver, and as a farm hand. These experiences helped provide insight into the problems of American workers. He used these to develop the main characters of his plays. Miller began writing plays in college, but it was not until 1947, at the age of 32, that he scored his first major critical success with All My Sons, receiving the New York Drama Critics Circle Award. Two years later he received the Pulitzer Prize for Death of a Salesman.
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The Author: Arthur Miller
Miller married three times: 1940, he married his college sweetheart, Mary Slattery, the Catholic daughter of an insurance salesman. The couple had two children, Jane and Robert. 1956, he married actress Marilyn Monroe, but the marriage did not last. 1962, married photographer Inge Morath and had two children, Rebecca, and Daniel.
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The Author: Arthur Miller
Miller spent his later years, writing and campaigning for the freedom of dissident writers. He died on February 10, 2005 of congestive heart failure at the age of 89. Regarded as one of the finest American playwrights of the 20th century.
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What provoked Miller to write The Crucible?
Written in 1953 as an allegory for McCarthyism or the so called (second) Red Scare. Miller felt many personal convictions to McCarthyism as a result of a multitude of events that happened in his life. Wanting to point out to the world the amazing parallel between the unjust Salem Witch Trials of 1692 and the (second) Red Scare from 1948 to Miller wrote The Crucible to make a powerful statement about the dangers of hysteria and the dehumanization that can result. The play is a fictional re-creation of the Salem witch trials, their origins, and a psychological investigation of the act of persecution.
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The Hollywood Blacklist
During McCarthyism, the United States was terrified of Communism’s influence. Like the witches, communists were seen ingrained within every aspect of society. Miller was sent to jail for withholding information from the court, namely, the names of those assumed to be communists. Many of Miller’s peers fearing the wrath of the court provided names of suspected communists in an attempt to save themselves.
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The Hollywood Blacklist
In the 1950’s many famous people were accused of being Communists and were called to testify: Lucille Ball ("I Love Lucy"), Ronald Reagan (though he became a "friendly witness" and named names of those he reportedly saw at Communist meetings), Langston Hughes, Paul Robeson, and of course, Arthur Miller.
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The McCarthy era's anti-communist trials destroyed lives and friendships. Arthur Miller describes the paranoia that swept America - and the moment his then wife, Marilyn Monroe, became a bargaining chip in his own prosecution. “It would probably never have occurred to me to write a play about the Salem witch trials of 1692 had I not seen some astonishing correspondences with that calamity in the America of the late 40s and early 50s. My basic need was to respond to a phenomenon which, with only small exaggeration, one could say paralyzed a whole generation and in a short time dried up the habits of trust and toleration in public discourse. I refer to the anti-communist rage that threatened to reach hysterical proportions and sometimes did. I suppose we rapidly passed over anything like a discussion or debate, and into something quite different, a hunt not just for subversive people, but for ideas and even a suspect language.”
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