1. Course taught by: Sheikh Yasir Qadhi
Precious Provisions
Course taught by: Sheikh Yasir Qadhi
Presentation by: Momina Mateen Notes from: Umm Ibraheem
Happy Land for Islamic Teachings

2. Happy Land for Islamic Teachings
Men’s Clothing
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3. Happy Land for Islamic Teachings
What is ‘awrah?
Man’s ‘awrah in front of other men. (not during salah): between the naval and the knee
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4. Happy Land for Islamic Teachings
Forbidden Clothing
Gold
Silk
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5. Happy Land for Islamic Teachings
Accessories?
Gold ring, gold pen, etc are all haram
Some scholars say that cuff links, gold plated pens, etc are okay
Silver is not prohibited for men.
Silver and gold has been prohibited for utensils.
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6. What Colours are Prohibited?
‘Aa`isha said, “The favorite color of the Prophet sallallahu ‘alayhi wa sallam was white.”
Only difference of opinion is the colour saffron (a specific kind of red).
The ahaadith against red:
The Prophet sallallahu ‘alayhi wa sallam forbade us from wearing red, silk and gold – Bukhaari
The hadith of ‘Abdullah ibn ‘Amr ibn Al ‘Aas wearing saffron and the Prophet saying it was the color of the disbelievers – Muslim
The ahaadith for red:
The Prophet wearing red  during his last sermon
Hasan and Hussain wearing red
Some scholars say that only one hue of red is prohibited – and that is saffron.
Others say that the Prophet sallallahu ‘alayhi wa sallam eventually allowed the color red.
In YQs opinion, the brothers should avoid saffron. The least you can say about saffron is that it is makruh. Maroon would be permissible.
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7. Happy Land for Islamic Teachings
Covering the Head
It is authentically reported the Prophet sallallahu ‘alayhi wa sallam wore white and black turbans. That was the style of the Arabs.
If you are in a culture which wears it, you should wear it. because respecting the culture is part of the shari’ah. If a person wants to wear a topi as a sign of being Muslim, that is a good sign.
The ahaadith against red:
The Prophet sallallahu ‘alayhi wa sallam forbade us from wearing red, silk and gold – Bukhaari
The hadith of ‘Abdullah ibn ‘Amr ibn Al ‘Aas wearing saffron and the Prophet saying it was the color of the disbelievers – Muslim
The ahaadith for red:
The Prophet wearing red  during his last sermon
Hasan and Hussain wearing red
Some scholars say that only one hue of red is prohibited – and that is saffron.
Others say that the Prophet sallallahu ‘alayhi wa sallam eventually allowed the color red.
In YQs opinion, the brothers should avoid saffron. The least you can say about saffron is that it is makruh. Maroon would be permissible.
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8. Happy Land for Islamic Teachings
Isbaal
Isbaal comes from the verb sabala, which means to proceed down.
So Isbaal technically means to lower the garments below the ankles.
*For women, this ruling is irrelevant.*
Once upon a time, isbaal was a sign of extravagance and arrogance. Amongst the Arabs, cloth was a rare commodity. Most Arabs only had two garments that they owned. Even the Prophet sallallahu ‘alayhi wa sallam probably had three garments, at most, at the same time. So, they would wear what clothes they had at a high level [as in, high on their bodies] so as not to soil the garments. The rich and elite that could flaunt their wealth would make a point to wear their garments very low. Every culture and society has a way of flaunting their wealth – whether it’s through designer brands, etc. The way the Arabs did it was by lowering the garments. The Prophet sallallahu ‘alayhi wa sallam forbade this act.
ALL SCHOLARS AGREE that someone doing this out of arrogance, it is a major sin. The question arises: what if it is out of culture or habit? There are two predominant opinions.
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9. Happy Land for Islamic Teachings
Isbaal
Two Opinions: 1. It haraam in ALL circumstances. It doesn’t matter why. The Prophet sallallahu ‘alayhi wa sallam forbade it; end of story. 2. It is makruh. By and large, the standard position of all four madhabs and An Nawawi, and Ibn Taymiyyah is that if it is out of culture and not pride, then it is makruh, and not sinful.
The prohibition for us is for the pride. in hadith narrated by Ibn ‘Umar, the Prophet sallallahu ‘alayhi wa sallam said, “Whoever trails his garment, and he only intends with that pride, Allah will not look at him on the day of judgment.” [Muslim]
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10. Happy Land for Islamic Teachings
The Beard - Lihya
It is waajib/obligatory. This is the opinion of the vast majority of scholars, so much so that some have narrated ijmaa` on this. Of those who have said there is Ijmaa` is ibn Hazm. What does NOT qualify is: the chin strap (pencil beard), or a two day shadow The popular conception amongst the masses is that it is simply Sunnah
‘Aa`isha narrated that the Prophet sallallahu ‘alayhi wa sallam said, “Ten matters are from the fitra: trimming the mustache, leaving the beard to grow, brushing the teeth, cleansing the nose with water, trimming the nails, washing the baraajim (joints between the fingers), plucking the underarm hair, and shaving the pubes.” One narrator added: “I forgot the tenth, unless it was: washing the mouth with water.” [Muttafaq ‘alayhi – which basically means “agreed upon by Muslim and Bukhaari :D] 
Ibn ‘Umar reported that the Prophet sallallahu ‘alayhi wa sallam said, “Be different from the pagans; let the beard grow and trim the mustache.” And when Ibn ‘Umar would perform Hajj or ‘Umrah, he would hold on to his beard, and whatevevr descended below, he would remove it. [Al Bukhaari]
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11. Etiquettes of the Beard
Regularly comb and put oil (In our times – shampoo and conditioner)
Makruh to pluck white hair
Haram to dye white hair with black.
It is Sunnah to dye it with henna and other non black colors. The Prophet sallallahu ‘alayhi wa sallam did so.
It is haram/makruh to die white hair with black. The time it is allowed is before the battle in which the enemy will think you are young.
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