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Adult Bible Study Guide
Apr • May • Jun 2016
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Dear User….
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3. Matthew The Book of Andy Nash, Principal Contributor
Ang Aklat ni Mateo
Andy Nash, Principal Contributor

4. to do for us what we never can do for ourselves.
The Book of Matthew
Our Goal
Though his audience was primarily Jews, Matthew’s message of hope and Redemption speaks to us, as well; a people who need Someone
to do for us what we never can do for ourselves.
We do well to listen
carefully each week
Ang Ating Mithiin. Bagaman ang kanyang pangunahing mambabasa ay mga Judio, ang mensahe ng pag-asa at Katubusan ni Mateo ay nagsasalita sa atin din naman; isang bayan na kelangan ang Isa na gagawin para sa atin ang hinding-hindi natin magagawa para sa sarili ¶ Makakabuti para sa atin ang matamang makinig bawat linggo.

5. The Book of Matthew Contents 1 Son of David 2 The Ministry Begins
3  The Sermon on the Mount
4  “Get Up and Walk!” Faith and Healing
5  The Seen and the Unseen War
6  Resting in Christ
7  Lord of Jews and Gentiles
8  Peter and the Rock
9  Idols of the Soul (and Other Lessons From Jesus)
10  Jesus in Jerusalem
11  Last Day Events
12  Jesus’ Last Days
13  Crucified and Risen
Ika-7 liksyon

6. Lord of Jews and Gentiles The Book of Matthew Lesson 7, May 14
Panginoon ng mga Judio at Hentil

7. Lord of Jews and Gentiles
Key Text
Isaiah 42:6 NIV
“ ‘I, the Lord, have called you in righteousness; I will take hold of your hand, I will keep you and make you to be a covenant for the people and a light to the Gentiles.’ ”
Susing Talata. “ ‘Ako ang Panginoon, tinawag ko kayo sa katuwiran, kinuha ko kayo sa pamamagitan ng kamay, at kayo’y iniingatan, at ibinigay kita sa bayan bilang tipan, isang liwanag sa mga bayan’ ” (Isaias 42:6).

8. 1. Two Feedings (Matthew 14:20, 21; 15:37, 38)
Lord of Jews and Gentiles
Quick Look
1. Two Feedings (Matthew 14:20, 21; 15:37, 38)
2. Two Faiths (Matthew 14:30, 31; 15:25-28)
3. One Controversy (Matthew 15:1, 2)
1. Dalawang Pagpapakain (Mateo 14:20, 21; 15:37, 38)
2. Dalawang Pananampalataya (Mateo 14:30, 31; 15:25-28)
3. Isang Tunggalian (Mateo 15:1, 2)

9. Lord of Jews and Gentiles
Initial Words
In Matthew 15:24, Jesus says explicitly, “ ‘I was not sent except to the lost sheep of the house of Israel’ ” (NKJV).
No question, Christ’s earthly ministry was directed mostly toward the nation of Israel. But it was through Israel, or more specifically through the Messiah who would arise from Israel, that God would reach out to the whole world.
Panimulang Salita. Sa Mateo 15:24, buong linaw na sinasabi ni Jesus, “ ‘Ako’y hindi sinugo maliban sa mga nawawalang tupa ng sambahayan ni Isarel.’ ” ¶ Walang duda, ang ministri ni Jesus sa lupa ay karamihang nakatuon sa bansa ng Israel. Subalit sa pamamagitan ng Israel, o mas tiyakang sa pamamagitan ng Mesiyas na babangon mula sa Israel, ay aabutin ng Diyos ang buong mundo.

10. Lord of Jews and Gentiles
1. Two Feedings
Matthew 14:20, 21; 15:37, 38 NKJV
“So they all ate and were filled, and they took up twelve baskets.... Now those who had eaten were about five thou-sand men, besides women and children.
So they all ate and were filled, and they took up seven large baskets.... Now those who ate were were four thousand men, besides women and children.”
1. Dalawang Pagpapakain. “Kumain silang lahat at nabusog. Kinuha nila ang mga lumabis...at napuno ang labindalawang kaing. At ang mga kumain ay may limang libong lalaki, bukod pa sa mga babae at sa mga bata. ¶ Kumain silang lahat at nabusog. Kinuha nila ang natira...at napuno pa ang pitong kaing. At ang mga kumain ay apat na libong lalaki, bukod pa sa mga babae at sa mga bata” (Mateo 14:20, 21; 15:37, 38).

11. the Israelites in the wilderness.
1. Two Feedings
The 5000 Jews
Jesus action of feeding the Jewish people reminded everyone of the manna that God had provided to
the Israelites in the wilderness.
“The tradition arose within Judaism that the Messiah would come on a Passover and that along with His coming, manna would begin to fall again.... So when Jesus fed the five
Ang 5000 Judio. Ang kilos ni Jesus sa pagpapakain ng mga Judio ay nagpaalaala sa lahat ng manna na ibinigay ng Diyos sa mga Israelita sa ilang. ¶ “Bumangon ang tradisyon sa Judaismo na ang Mesiyas ay darating sa isang Paskuwa at kasama ng Kanyang pagdating, ang manna ay magpapasimula muling malaglag.... Kaya nang pinakain ni Jesus ang limang

12. the time by restoring the manna.”
1. Two Feedings
The 5000 Jews
thousand just before Passover, it should not surprise anyone that the crowd might begin to speculate whether He was the Messiah and whether He was about to do an even greater miracle—feed everyone all
the time by restoring the manna.”
—Jon Paulien, John: The Abundant Life Bible Amplifier, 139, 140.
libo bago lang ang Paskuwa, hindi dapat ikagulat ng sinuman na ang maraming tao ay maaaring magpasimulang isip-isipin kung Siya nga ang Mesiyas at kung gagawin pa Niya ang mas malaking milagro—pakanin ang lahat sa lahat ng panahon sa pamamagitan ng pagsasauli ng manna.”—Jon Paulien, John: The Abundant Life Bible Amplifier, 139, 140.

13. 1. Two Feedings
The 5000 Jews
This was exactly the kind of Messiah the people wanted: a Messiah that would tend to their external needs. The crowds are ready to make Jesus king, but Jesus hadn’t come to be king.
Many would turn away from Jesus, even though He had come to do so much more than what their narrow and worldly expectations were.
Ito na nga ang uri ng Mesiyas ang gusto ng tao: isang Mesiyas na titingnan ang panlabas nilang pangangailangan. Handa na ang maraming tao na gawing hari si Jesus, ngunit si Jesus ay hindi naparito para maging hari. ¶ Marami ang tatalikuran si Jesus, bagaman naparito Siya para gawin ang mas marami pang higit sa kanilang makitid at makamundong inaasahan.

14. 1. Two Feedings
The 4000 Gentiles
It’s amazing, this image of thousands of Gentiles coming out to be taught, loved, and fed by this young Rabbi.
Today, looking back and understanding the universality of the gospel, we can easily miss just how incredible and unexpected something like this must have appeared to the people, both to the Jews and to the Gentiles.
Ang 4000 Hentil. Kamangha-mangha, itong larawan ng libu-libong Hentil na lumalabas para maturuan, mahalin, at pakanin nitong kabataang Rabi. ¶ Ngayon, nililingon at inuunawa ang pangkalahatan ng ebanghelyo, madali nating mapapalampas ang kung gaano di-kapani-paniwala at di-inaasahan ang isang katulad nito ang lumitaw sa tao, kapwa sa mga Judio at sa mga Hentil.

15. A startling verse in the Hebrew Scriptures testifies to this truth:
1. Two Feedings
The 4000 Gentiles
Yet, this was always God’s plan, to draw all peoples of the earth to Him.
A startling verse in the Hebrew Scriptures testifies to this truth:
“ ‘Are not you Israelites the same to me as the Cushites? ... Did I not bring Israel up from Egypt, the Philistines from Caphtor and the Arameans from Kir?’ ” (Amos 9:7, NIV).
Gayunman, ito lagi ang panukala ng Diyos, akayin ang lahat ng tao ng lupa sa Kanya. Isang nakakagulat na talata sa Hebreong Kasulatan ang nagpapatunay sa katotohanang ito: ¶ “ ‘Di ba kayo’y parang mga anak ng Etiopia para sa akin. ... Hindi ko ba pinaahon ang Israel mula sa lupain ng Ehipto, at ang mga Filisteo, mula sa Caifor, at ang mga taga-Siria mula sa Chir?’ ” (Amos 9:7).

16. so obscure through the centuries that,
1. Two Feedings
The 4000 Gentiles
What is God saying here? That He’s interested in the affairs of not only Israel but of all people?
The Old Testament reveals this again and again, even though it had become
so obscure through the centuries that,
by the time the New Testament church was formed, many of the early believers had to learn this basic biblical truth.
Anong sinasabi ng Diyos dito? Na Siya’y interesado sa mga pamumuhay hindi lang ng Israel kundi ng lahat ng tao? ¶ Paulit-ulit na inihahayag ito ng Lumang Tipan, kahit pa ito’y naging talagang naitago sa mga dantaon na, sa panahong mabuo ang iglesya sa Bagong Tipan, marami sa unang mananampalataya ay kelangang matutunan itong mahalagang katotohanan ng Biblia.

17. Lord of Jews and Gentiles
2. Two Faiths
Matthew 14:30, 31; 15:25-28 NKJV
“But when he [Peter]...was beginning to sink, he cried out...’Lord, save me!’ ... Jesus...said to him, ‘O you of little faith....’
Then she [Canaanite]...worshipped Him, saying, ‘Lord, help me!’ ... Then Jesus answered and said to her, ‘O woman, great is your faith!....”
2. Dalawang Pananampalataya. “Ngunit nang...siya’y [Pedro] papalubog na ay sumigaw siya, ‘Panginoon, iligtas mo ako!’ ...Sinabi sa kanya, ‘O ikaw na maliit ang pananampalataya....’ ¶ Ngunit...lumuhod [ang babaeng Cananea] sa kanya, na nagsasabi, ‘Panginoon, tulungan mo ako.’ ... Sinabi sa kanya, ‘O babae, napakalaki ng iyong pananampalataya!....” (Mateo 14:30, 31; 15:25-28).

18. 2. Two Faiths
Peter
The terrified disciples are wondering who is walking on the water toward them. Jesus says to them, “ ‘It is I; do not be afraid’ ” (vs. 27, NKJV).
The phrase “ ‘It is I’ ” is another way of translating the Greek phrase ego eimi, which means “I am.” This is the name of God Himself.
(See also Exod. 3:14.)
Si Pedro. Ang natakot na mga alagad ay nagtataka kung sino ang naglalakad sa tubig patungo sa kanila. Sinasabi ni Jesus sa kanila, “ ‘Ako ito. Huwag kayong matakot’ ” (talatang 27). ¶ Ang pariralang “ ‘Ako ito’ ” ay isa pang paraan ng pagsalin ng Griyegong parirala ego eimi, na nangangahulugang “Ako nga.” Ito mismo ang pangalan ng Diyos. (Tingnan din ang Exodo 3:14).

19. 2. Two Faiths
Peter
Peter’s cry, “ ‘Lord, save me!’ ” (Matt. 14:30, NKJV) should echo our own, because if the Lord Jesus doesn’t save us, who will?
Peter’s helplessness in that situation reflects our own in the face of what our fallen world throws at us.
Ang hiyaw ni Pedro, “ ‘Panginoon, iligtas mo ako’ ” (Mateo 14:30) ay dapat na ulitin ang sa atin, dahil kung ang Panginoong Jesus ay hindi tayo ililigtas, sino ang magliligtas sa atin? ¶ Ang kawalang-kakayanan ni Pedro sa sitwasyong ‘yon ay inilalarawan ang sa atin sa harap ng itatapon sa atin ng ating nagkasalang daigdig.

20. 2. Two Faiths
Canaanite Woman
At this time the Jews referred to Gentiles as dogs, bringing the image of mangy dogs running the streets.
But Jesus uses the more affectionate Greek term, “puppy dog” here, conjuring up domestic dogs kept in the home and fed from the table.
Ang Babaeng Cananea. Sa panahong ito tinutukoy ng mga Judio ang mga Hentil bilang mga aso, dala-dala ang larawan ng mga askal na patakbo-takdo sa mga kalsada. ¶ Subalit ginagamit ni Jesus ang mas magiliw na terminong Griyego, “tuta” rito, ibinabangon ang mga alagang aso sa loob ng bahay at pinakakain mula sa lamesa.

21. This Canaanite woman calls Jesus
2. Two Faiths
Canaanite Woman
This Canaanite woman calls Jesus
the “Son of David.” This shows her familiarity with Jesus’ Jewishness. Like
a good teacher, Jesus perhaps tests her.
By dialoging with this woman, Jesus dignifies her—just as He did the woman at the well. She leaves with her daughter healed and her faith in the Son of David ignited.
Tinatawag ng babaeng Cananeang ito si Jesus na “Anak ni David.” Ipinapakita nito ng kanyang pamilyaridad sa pagiging Judio ni Jesus. Gaya ng isang mabuting guro, marahil ay sinubukan siya ni Jesus. ¶ Sa pamamagitan ng pakikipag-usap sa babaeng ito, binigyang dangal siya ni Jesus—gaya ng ginawa Niya sa babae sa balon. Umalis siya na napagaling ang kanyang anak na babae at napaningas ang kanyang pananampalataya sa Anak ni David.

22. For they do not wash their hands when they eat bread.”
Lord of Jews and Gentiles
3. One Controversy
Matthew 15:1, 2 NKJV
“Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying, ‘Why do Your disciples transgress the tradition of the elders?
For they do not wash their hands when they eat bread.”
3. Isang Tunggalian. “Pagkatapos ay lumapit kay Jesus ang mga Fariseo at ang mga eskriba na nanggaling sa Jerusalem, at sinabi nila, ‘Bakit lumalabag ang iyong mga alagad sa tradisyon ng matatanda? ¶ Hindi sila naghuhugas ng kanilang mga kamay bago sila kumain ng tinapay” (Mateo 15:1, 2).

23. 3. One Controversy
Washing Before Eating
Jesus gets into a debate with the Jewish teachers about what makes a person unclean. The teachers had added to the law all kinds of regulations about external uncleanliness.
For example, you had to wash your hands in a certain way. But Jesus’ disciples weren’t bothering with
this regulation.
Paghuhugas Bago Kumain. Nakipagtalo si Jesus sa mga guro ng Judio tungkol sa nagpaparumi sa isang tao. Idinagdag ng mga guro sa kautusan ang lahat ng uri ng regulasyon tungkol sa panlabas na karumihan. ¶ Halimbawa, kelangan mong hugasan ang mga kamay mo sa isang tiyak na paraan. Subalit ang mga alagad ni Jesus ay hindi pinapansin ang regulasyong ito.

24. Hence, being a hypocrite tends to come naturally to us all.
3. One Controversy
Washing Before Eating
Jesus strongly condemns what’s so easily a trap for anyone: hypocrisy.
Who hasn’t at some point been guilty of condemning someone for an action (either verbally or in your own heart) even though you have done or were doing the same thing or worse?
Hence, being a hypocrite tends to come naturally to us all.
Buong lakas na binatikos ni Jesus ang napakadaling isang patibong para sa sinuman: pagkukunwari. ¶ Sino ang sa isang punto ay hindi naging may sala ng pagkondena sa isa para sa isang kilos (alinman sa salita o sa isip) kahit nagawa o ginagawa mo ang katulad o mas masahol pa? ¶ Kaya, ang pagiging ipokrita ay nakahilig na maging natural sa ating lahat.

25. When we become acutely aware of
Lord of Jews and Gentiles
Final Words
When we become acutely aware of
our sin, we can claim the promise that “there is...no condemnation to those who are in Christ Jesus,...who walk...
according to the Spirit” (Rom. 8:1).
Jew, Gentile—it doesn’t matter. “Without distinction of age, or rank, or nationality, or religious privilege, all are invited to come unto Him and live.”—DA 403.
Huling Pananalita. Kapag naging matindi ang pagkadama natin sa ating kasalanan ay maaangkin natin ang pangako na “wala nang kahatulan sa mga na kay Cristo Jesus,...na lumalakad...ayon sa Espirirtu” (Roma 8:1). ¶ Judio at Hentil—di-mahalaga. “Walang pagkakaiba sa edad, o ranggo, o nasyonalidad, o karapatang pangrelihiyon, ang lahat ay inaanyayahang pumaron sa Kanya at mabuhay.”—The Desire of Ages 403.