1. An Introduction to the Sanatana Dharma
Hinduism
An Introduction
to the
Sanatana Dharma

2. Simple Background “Hinduism” is a 19th-century word
Persian: hindu 
Sanskrit sindhu (“river”)
Religions from the Indus Valley
“Indian Religion(s)”
750+ million “Hindus” in India
30+ million “Hindus” abroad
Third largest religion in the world

3. Definition of Hinduism Indian Supreme Court 1966 (reaffirmed 1995)
Acceptance and reverence for the Vedas
A spirit of tolerance
Belief in vast cosmic periods of creation and destruction
Belief in reincarnation
Recognition of multiple paths to salvation and truth,
Polytheism
Philosophical flexibility (no single dogma)

4. Partition of India
1947
Though relatively stable, there is still some conflict, such at the Ayodhya Temple.

5. Hinduism is one of the oldest extant religious traditions in the world.
From at least 2500 BCE there were people living in the Indus Valley.
Several cities with advanced plumbing, architecture, and populations of 40,000+ (e.g., Harappa and Mohenjo-daro) flourished.

6. Some scholars have hypothesized that the “Aryan Invasion” is the key event in the founding of Indian civilization and Hinduism. ( BCE)
Now other scholars have questioned the “invasion” theory in favor of more organic theories of cultural dispersion.

7. The earliest forms of Hinduism are often called “Vedic
The earliest forms of Hinduism are often called “Vedic.” ( BCE)
Dominated by a priestly class concerned with “fire sacrifices.”
The fire rituals communicated with the gods, influenced them, and restored the vital powers of the universe.
Dyaus Pitr (cf: Zeus & Jupiter)
Agni (god of fire)
Soma (a god & a drug?)

8. “If I were asked under what sky the human mind
“If I were asked under what sky the human mind has most deeply pondered over the greatest problems of life, and has found solutions to some of them which well deserve the attention even of those who have studied Plato and Kant--I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of one Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life again I would point to India.” -- Max Müller.
“"I should have been glad to acquire some sort of idea of Hindu theology, but the difficulties were too great.”--Mark Twain

9. What do people want?

10. What do people want?
Pleasure

11. What do people want?* Pleasure Success: wealth, fame, power
competitive (& precarious)
insatiable (potentially)
centers on the self (lower-case “s”)
achievements are ephemeral
*based on Huston Smith’s, World Religions

12. What do people want? Pleasure Success: wealth, fame, power
Together, we can think of these two as the “path of desire.”

13. What do people want? Pleasure Success: wealth, fame, power Duty
What do people really want/desire?

14. What do people want? Pleasure Success: wealth, fame, power Duty
What do people really want/desire?
“being”
“knowing”
joy

15. What do people want? Pleasure Success: wealth, fame, power Duty
What do people really want/desire?
“being”infinite being
“knowing”infinite awareness
joyinfinite bliss

16. What do people want? Pleasure Success: wealth, fame, power Duty
Liberation (moksha)
“Liberation from the cycle of existence (samsara) often identified with a state of knowledge in which the phenomenal world and its concerns are shut out in favor of a mystical identification with the ultimate, changeless ground of all things.”--Oxford Dictionary of Philosophy
“release from the finitude that restricts us from the limitless being, consciousness, and bliss our hearts desire”--Huston Smith

17. Life’s Limitations pain (physical and psychological) ignorance
restricted being

18. Four Paths reflective through knowledge Jnana (yoga) emotional
through love
bhakti (yoga)
active
through work
karma (yoga)
experimental
through experiment
raja (yoga)
[hatha]
yoga = “union”

19. Common Preliminary Commitments
Cultivate habits of:
non-injury
truthfulness
non-stealing
self-control
cleanliness
contentment
self-discipline
compelling desire

20. Jnana Yoga/Path
Path to oneness with God through knowledge--a transforming intuitive discernment--turning the knower into that which she/he knows.
Reflecting on the nature of the Atman--The self which is eternal and (in Advaita) identical with Brahman (sacred Power/Divine Being)
Shifting self-identification to the “abiding part” of her nature
“I am Witness” approach to his own history/life
“Brahman is all, and the Self (Atman) is Brahman” (Mandukya Upanishad, 2)

21. Directs towards God the love that is at the base of every human heart.
Bhakti Yoga/path
Directs towards God the love that is at the base of every human heart.
Probably the most popular and frequently practiced form
Tends to insist on God’s otherness: “Pray no more for utter oneness with God . . .”--Song of Tukaram
Strives to adore God with every fabric of one’s being (as opposed to acknowledging union)
Tends towards incarnational representations of the deity--an ishta
But:
Lord, forgive three sins that are due to my human limitations,
Thou art everywhere, but I worship you here;
Thou art without form, but I worship you in these forms;
Thou needs no praise, yet I offer you these prayers and salutations.
Lord, forgive three sins that are due to my human limitations.

22. karma yoga/path
By wise and proper involvement in the work of the world, one can also move towards God/moksha.
by identifying oneself with the transpersonal Absolute (a la jnana)
every action performed on the external world reacts on the doer
work performed in detachment from the empirical self
by shifting affection to external “person” (a la bhakti)
work for God’s sake instead of my own
work done selflessly
“He who does the task/Dictated by duty/Caring nothing/For the fruit of the action/ He is a yogi. (Bhagava-Gita, VI:1)
The Tale of the Yogi and the Scorpion

23. raja yoga/path
Disciplined bodily and mental activity designed to explore the nature of the true self.
Layers of human being:
bodies
minds
subconscious
___________________________________
Being Itself

24. raja yoga/path (cont.)
Eight Steps: (hatha yoga)
Five Abstentions: injury, lying, stealing,sensuality, greed
Five Observances: cleanliness, contentment, self-control, studiousness, contemplation of the divine
asanas (postures, e.g., “the lotus position”)
breathing
contemplation (turning inward)
concentration (leave the mind alone)
merging of subject/object; out of time;
samadhi: sam=together with, adhi=the Lord

25. Stages of Life The student Householder (pleasure, success, duty)
“Retirement”
sannyasin (“the one who neither hates nor loves anything”)

26. Caste System Beginning with Aryan intrusion (2nd m. BCE)?
Four (plus) castes:
Brahmins (seers)
Kshatriyas (administrators)
Vaishyas (artisans, farmers, craftsmen)
Shudras (unskilled laborers)
“untouchables” (today: “dalit”)

27. God Brahman (etymology: br=breath, brih=to be great)
sat: being
chit: awareness
ananda: bliss
“neti . . .neti” -- a kind of “negative theology” (Nirguna Brahman of the philosophers)
Saguna Brahman: the noblest reality encountered in the world.
Sri Ramakrishna claimed both were equally correct
God can be thought of as Creator (Brahma), Preserver (Vishnu), and Destroyer (Shiva)
But in many Hindu expressions God is transpersonal: beyond it all

28. Hindu Pantheon
Though affirming Brahman as “ultimate reality,” Hinduism is highly polytheistic.
The Hindu Pantheon is structured around “divine couples” (male-structure/form::female-energy/matter) who serve different functions in the universe; in a way, they point to the various forces in life/the cosmos.
Many deities are depicted with a “vehicle”—an animal with whom they are often portrayed.
The “Trimurti” is organized around Brahma (creation), Vishnu (maintenance), Shiva (destruction).

29. Brahma (creation)
Consort/wife: Saraswati, goddess of knowledge and speech.
Vehicle: hamsa or swan (seven swans).

30. Vishnu (maintainer of the universe)
Consort: Lakshmi (good fortune and prosperity)
Vehicle: “Garuda”—eagle/human hybrid

31. Vishnu appears in many avatars (traditionally ten, the last, who has not yet appeared, is Kalki, who will come when he is most needed).
The two most important avatars of Vishnu are Rama and Krishna.

32. Shiva (the destroyer)
Consort(s): Kali (et al, Sati, Parvati, Lalita, Durga . . .)
Vehicle: Nandi, the Bull

33. Ganesha (son of Shiva and Parvati)

34. Source: The Goddess Files
Devi (the goddess) is sometimes worshipped as the supreme manifestation of Brahman. All other gods and goddesses would then be considered emanations of her.
Devi (Devanagari: देवी) is the Sanskrit word for Goddess.
Devi is synonymous with Shakti, the female aspect of the divine, as conceptualized by the Shakta tradition of Hinduism. She is the female counterpart without whom the male aspect, which represents consciousness or discrimination, remains impotent and void. Goddess worship is an integral part of Hinduism.Devi is, quintessentially, the core form of every Hindu Goddess. As the female manifestation of the supreme lord, she is also called Prakriti or Maya, as she balances out the male aspect of the divine addressed Purusha. [1]ManifestationsDevi or the divine feminine is an equal conterpart to the divine masculine, and hence manifests herself as the Trinity herself - the Creator (Durga or the Divine Mother), Preserver (Lakshmi, Parvati & Sarswati) and Destroyer (Mahishasura-Mardini, Kali & Smashanakali ).
Source: The Goddess Files

35. People Individual souls (jivas) enter the world mysteriously
They begin as the souls of the simplest forms of life and reincarnate/transmigrate (samsara) into more complex bodies until they enter human bodies
Souls in human bodies are engaged in issues of freedom and responsibility (karma)
Is this fatalism?
there is choice
“natural” causes factor in
ultimately the soul gets what it wants
The Tale of the Magic Kalpataru Tree

36. The World
A multiple world with innumerable galaxies (horizontally), innumerable tiers (vertically), and innumerable cycles (temporally)
Moral world in which karma is always operational
a “middle” place; will never replace paradise
maya (an element of illusion)
a place of human growth
lila (site of exuberant divine activity)

37. There are three major devotional traditions:
Vaishnava (Vishnu)
Generally vegetarian
Worship Vishnu, Rama, Krishna
Oriented towards duty and tradition
Shaiva (Shiva)
Worship focuses on union of opposites, especially creation and destruction
Tend to emphasize ascetic practices.
Shakta (Devi)
Worship “the goddess” as ultimate reality
(Bengali)
Not as likely to be vegetarian

38. Hindus worship principally through seeing (Darshan) an image of the divinity.
Shrines can be anywhere, in great temples, by the road, or in the home.
Puja is the act of worship, offering them fruit, flowers, incense, water, or cloth in order to symbolize an offering of the self to the god/goddess.
In some cases deities are processed through the streets (at festivals, etc.). See Diwali Video.
Sometimes the worshipper will take a pilgrimage to a sacred place, the most well-known being Benares, on the Ganges River.

39. Jainism
There are about 4 million Jains today, most of them “lay people”
Historians consider Jainism to have been founded by Mahavira ( BCE) as a reaction to the conservative Brahminism of the 6th-century BCE
In general, they do NOT accept the Hindu Scriptures or rituals, but they do share a belief in the transmigration of souls
The most obvious characteristic of them is their devotion to the principle of ahimsa, or non-injury
monks wear a veil
even lay people forbidden to drink after sunset

40. Jainism (cont.)
Jains are followers of the Jinas, or “tirthankaras” (the ford-makers, who reveal the path to moksha)
They believe 24 tirthankaras appear in every half cycle
Mahavira is the 24th tirthankara in this cycle
A contemporary of Buddha, Mahavira renounced the world at the age of 30, and after 12 years as a wandering ascetic achieved enlightenment
He then converted 12 disciples who structure his teachings into the Jain Scriptures
He died in meditation and became a liberated soul

41. Jainism (cont.) Jain monks commit to the Great Vows:
non-injury (ahisma)
truth-speaking (satya)
sexual abstinence (brahmacharya)
non-stealing (asteya)
detachment from persons, places, and things (aparigraha)
Lay people take the “lesser vows” which try to apply the great vows to more “normal” modes of living: e.g., strict vegetarianism, no work that involves the deliberate destruction of life (e.g., hunting no, farming okay).
In the fourth century CE a major split occurred:
Digambaras: all possessions, including clothing are hindrance to liberation
Shvetambaras: detachment is in the mind (and not wearing clothes can also cause injury; e.g., if you light a fire to stay warm)
The only objects a Digambara monk is allowed to carry are a water-pot and a fly-whisk of peacock feathers.

42. Sikhism Some see them as rather different from Hinduism
Guru Nanak, ca. 1500, had encounter leaving him to seek a path to God that didn’t require strict identification with Islam or Hinduism.
In keeping with Hinduism, it affirms the ultimacy of a supreme and formless God beyond human conceiving
In keeping with Islam, it rejects the notion of avatars (divine incarnations), caste distinctions, images as aids to worship, and the sanctity of the Vedas
Follows Hinduism, but not Islam, in affirming reincarnation
Five k’s (in Punjabi):
uncut hair (conserves vitality, draws upward)
comb (cleanliness and order)
steel bracelet (shackles one to God)
undershorts (one always dressed for action)
dagger (originally needed for self-defense)
Seek salvation through union with God, by realizing, through love, the Person of God, who dwells in the depths of their own being.
World renunciation does not really figure in their faith.
About 13 million Sikhs in the world

43. Though not really a proselytizing religion, Hinduism, especially in its most philosophical and meditative forms, has made a number of converts in the West.
Swami Vivekananda (appeared at the first World Parliament of Religions in Chicago in 1893)—philosophical Hinduism.
Transcendental Meditation (1960’s—Maharishi Mahesh Yogi)—ascetic Hinduism.
International Society for Krishna Consciousness— so called “Hare Krishnas” (1960’s Swami Prabhupada)—bhakti Hinduism.
Hatha Yoga.