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Lecture VIII: Temptation and its Sources

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1 Lecture VIII: Temptation and its Sources
Spiritual Theology (THE 390)

2 Temptations I. The Devil God tests, but does not tempt
The proper role of the devil is to tempt

3 Soul’s behavior Vigilance Prayer of petition

4 Resistance direct indirect manifestation of conscience thanks/repentance

5 II. The world distinction in sense of the word “world” “It was good” (Gen); “God so loved the world” (Jn 3). “I pray not for the world” (John)

6 Manifestations of the worldly spirit
false maxims in direct opposition to the precepts of the Church pleasure, comfort, riches, fame, etc.

7 making a mockery of those who strive to live a life of virtue
no control over lower appetites in diversion and entertainment scandal and bad example

8 Some helps against the spirit of the world
avoid occasions of sin strengthen one’s faith meditate on vanity of the world ignore the logic and opinion of the world

9 III. The flesh desire for pleasure bodily pleasure is not evil in itself; but the craving for it often goes beyond reason as a result of original sin.

10 the all-encompassing sense of touch
the mutual effect of the senses the two principal tendencies surrounding nutrition and generation

11 Harm caused by un-mortified appetites:
loss of eternal salvation lack of taste for things spiritual inability to reach perfection

12 Principal remedies custody of the senses self-denial beneficial occupation sense of Christian dignity

13 consideration of punishment
recalling the Passion of Christ Persevering prayer devotion to Mary frequent and fervent reception of Sacraments

14 Horror of suffering impediment to sanctification necessity of sharing in the suffering of Christ: “If any man wishes to be my disciple, let him deny himself, take up his cross, and follow me.”

15 Thus, suffering is a conditio sine qua non of the spiritual life
Horror of suffering is reason for so few saints – devotion to Sainte Facile!

16 Benefits of suffering lack of dependence on self when suffering passes, the merit of having suffered well never passes

17 detaches us from created things
puts us with a “right” to mercy puts us in solidarity with others in the mystical body suffering conforms us to Christ

18 Progression in a thirst for suffering:
acceptance of duties resignation to crosses

19 voluntary mortifications
preference of suffering to pleasure offering oneself as a victim


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