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Lecture VIII: Temptation and its Sources
Spiritual Theology (THE 390)
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Temptations I. The Devil God tests, but does not tempt
The proper role of the devil is to tempt
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Soul’s behavior Vigilance Prayer of petition
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Resistance direct indirect manifestation of conscience thanks/repentance
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II. The world distinction in sense of the word “world” “It was good” (Gen); “God so loved the world” (Jn 3). “I pray not for the world” (John)
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Manifestations of the worldly spirit
false maxims in direct opposition to the precepts of the Church pleasure, comfort, riches, fame, etc.
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making a mockery of those who strive to live a life of virtue
no control over lower appetites in diversion and entertainment scandal and bad example
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Some helps against the spirit of the world
avoid occasions of sin strengthen one’s faith meditate on vanity of the world ignore the logic and opinion of the world
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III. The flesh desire for pleasure bodily pleasure is not evil in itself; but the craving for it often goes beyond reason as a result of original sin.
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the all-encompassing sense of touch
the mutual effect of the senses the two principal tendencies surrounding nutrition and generation
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Harm caused by un-mortified appetites:
loss of eternal salvation lack of taste for things spiritual inability to reach perfection
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Principal remedies custody of the senses self-denial beneficial occupation sense of Christian dignity
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consideration of punishment
recalling the Passion of Christ Persevering prayer devotion to Mary frequent and fervent reception of Sacraments
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Horror of suffering impediment to sanctification necessity of sharing in the suffering of Christ: “If any man wishes to be my disciple, let him deny himself, take up his cross, and follow me.”
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Thus, suffering is a conditio sine qua non of the spiritual life
Horror of suffering is reason for so few saints – devotion to Sainte Facile!
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Benefits of suffering lack of dependence on self when suffering passes, the merit of having suffered well never passes
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detaches us from created things
puts us with a “right” to mercy puts us in solidarity with others in the mystical body suffering conforms us to Christ
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Progression in a thirst for suffering:
acceptance of duties resignation to crosses
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voluntary mortifications
preference of suffering to pleasure offering oneself as a victim
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