1. Oct • Nov • Dec 2017 Adult Bible Study Guide
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3. Salvation by Faith Alone
THE BOOK OF
ROMANS
Kaligtasan sa Pamamagitan ng Pananampalataya Lang: Ang Aklat ng Roma
By ABSG Staff

4. The Book of Romans Contents
1 The Apostle Paul in Rome Historical Background
2 The Controversy Theological Background
3 The Human Condition Chapters 1-3A
4 Justified by Faith Chapter 3B
5 The Faith of Abraham Chapter 4
6 Adam and Jesus Chapter 5
7 Overcoming Sin Chapter 6
8 Who is the Man of Romans 7 Chapter 7
9 No Condemnation Chapter 8
10 Children of the Promise Chapter 9
11 The Elect Chapters 10, 11
12 Overcoming Evil with Good Chapters 12, 13
13 Christian Living Chapters 14-16
Ika-4 na Liksyon: Kapitulo 3B

5. The Book of Romans
Our Goal
“The Epistle is really the chief part of the New Testament and the very purest Gospel, and is worthy not only that every Christian should know it word for word, by heart, but occupy himself with it every day, as the daily bread of the soul.”—Martin Luther, Commentary on Romans, 8.
Ang Ating Mithiin. “Ang Sulat ay talagang pangunahing bahagi ng Bagong Tipan, at ang pinakadalisay na Ebanghelyo, at nararapat na di lang kelangang malaman ng bawat Kristiyano ito nang buumbuo at isinasaulo, kundi maging abala rito araw-araw, bilang pang-araw-araw na tinapay ng kaluluwa.”—Martin Luther, Commentary on Romans, 8.

6. Justification by Faith
The Book of Romans
Lesson 4, October 28
Justification by Faith
Pag-aaring-ganap sa Pamamagitan ng Pananampalataya

7. Justification by Faith
Key Text
Romans 3:28
“Therefore we conclude that a man is justified by faith without the deeds of the law.”
Susing Talata. “Kaya nga ipinapasiya natin na ang tao ay inaring-ganap sa pananampalataya na hiwalay sa mga kautusan” (Roma 3:28).

8. The basic theme of Romans: justification by faith. The phrase
Initial Words
The basic theme of Romans: justification by faith. The phrase
itself is a figure based on law.
The transgressor of the law comes before a judge and is condemned to death.
A substitute takes the transgressor’s crimes upon himself, thus clearing the criminal.
By accepting the substitute—he is regarded as never having committed the crime.
Panimulang Salita. Ang pinakapangunahing tema ng aklat ng Roma: pag-aaring-ganap sa pamamagitan ng pananampalataya. Ang parirala mismo ay isang larawang nakabatay sa batas. ¶ Ang lumabag sa batas ay humaharap sa isang hukom at hinahatulang mamatay. ¶ Isang kapalit ang inaako ang mga krimen ng lumabag, kaya pinawalang-sala ang kriminal. Siya—sa pagtanggap ng kapalit—ay itinuring na hinding-hindi nakagawa noong krimen.

9. 1. Faith and Righteousness (Romans 3:21, 22)
Justified by Faith
Quick Look
1. Faith and Righteousness (Romans 3:21, 22)
2. Grace and Justification (Romans 3:23-25)
3. Faith and Works (Romans 3:28)
1. Pananampalataya’t Katuwiran (Roma 3:21, 22)
2. Biyaya’t Pag-aaring-ganap (Roma 3:23-25)
3. Pananampalataya’t mga Gawa (Roma 3:28)

10. Justified by Faith
1. Faith and Righteousness
Romans 3:21, 22 NKJV
“But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets,
even the righteousness of God which is through faith in Jesus Christ to all and on all who believed.”
1. Pananampalataya’t Katuwiran. “Subalit ngayon ay ipinahahayag ang pagiging matuwid ng Diyos na hiwalay sa kautusan at pinatotohanan ng kautusan at ng mga propeta; ¶ ang pagiging matuwid ng Diyos sa pamamagitan ng pananampalataya kay Jesu-Cristo sa lahat ng mga sumasampalataya” (Roma 3:21, 22).

11. and the only one that He accepts as true righteousness.
Faith and Righteousness
The Righteousness of God
A righteousness that comes from God, a righteousness that God provides,
and the only one that He accepts as true righteousness.
This is the righteousness that Jesus wrought out in His life and offers to all who will accept it by faith, who will claim it for themselves, not because they deserve it but because they need it.
Ang Katuwiran ng Diyos. Isang katuwirang nagmumula sa Diyos, isang katuwirang ipinagkakaloob ng Diyos, at ito lang ang siyang tinatanggap Niya bilang tunay na katuwiran. ¶ Ito ang katuwirang ipinakita ni Jesus sa Kanyang buhay at iniaalok sa lahat ng tatanggap nito sa pamamagitan ng pananampalataya, na aangkinin ito para sa kanilang sarili, hindi dahil sa karapat-dapat sila rito kundi dahil kelangan nila ito.

12. about Christ’s life and His death.
Faith and Righteousness
The Faith in Jesus
Faith is much more than intellectual assent; it is more than just an acknowledgment of certain facts
about Christ’s life and His death.
True faith in Jesus Christ is accepting Him as Savior, Substitute, Surety, and Lord. It is choosing His way of life. It is trusting Him and seeking by faith to live according to His commandments.
Ang Pananampalataya kay Jesus. Ang pananampalataya ay mas higit pa sa pag-ayon ng pag-iisip; higit pa ito sa pagkilala lang ng ilang mga katotohanan tungkol sa buhay ni Cristo at ng Kanyang kamatayan. ¶ Ang tunay na pananampalataya kay Jesu-Cristo ay pagtanggap sa Kanya bilang Tagapagligtas, Kahalili, Tagapanagot, at Panginoon. Ito ay pagtitiwala sa Kanya at sinisikap sa pamamagitan ng pananampalataya na mamuhay ayon sa Kanyang mga kautusan.

13. Faith and Righteousness
The Righteousness of Christ
In Romans 3:25, Paul uses propitiation. The Greek word for it, hilasterion, occurs in the New Testament only here and in Hebrews 9:5, where it is translated “mercy-seat.”
The text also talks about the “remission of sins.” The word for remission is the Greek paresis, literally “passing over” or “passing by” [which] is in no sense an ignoring of sins.
Ang Katuwiran ni Cristo. Sa Roma 3:25, ginagamit ni Pablo ang propitiation. Ang salitang Griyego para rito, hilasterion, sa Bagong Tipan ay lumilitaw lamang dito at sa Hebreo 9:5, kung saan isinasalin itong, “luklukan ng awa,” ¶ Nasasalita rin ang talata tungkol sa “pagpapatawad ng kasalanan.” Ang salita para sa pagpapatawad ay ang Griyegong paresis, na literal na “paglipas” o “nilampasan” na walang kaisipan ng pagwawalang-bahala sa mga kasalanan.

14. Faith and Righteousness
The Righteousness of Christ
God can pass over the sins of the past because, Christ has paid the penalty for all people’s sins by
His death.
Anyone, therefore, who has “faith in His blood” can have his or her sins remitted, for Christ has already died for him or her (1 Cor. 15:3).
Maaring lampasan ng Diyos ang kasalanan nang nakaraan dahil, binayaran na ni Cristo ang parusa para sa lahat ng kasalanan ng tao sa pamamagitan ng Kanyang kamatayan. ¶ Sinuman, kung gayon, na may “pananampalataya sa Kanyang dugo” ay maaring patawarin sa kanyang mga kasalanan, sapagkat namatay na si Cristo para sa kanya (1 Corinto 15:3).

15. Justified by Faith
2. Grace and Justification
Romans 3:23-25 NKJV
“For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth to be a propitiation by His blood,
through faith because in His forbearance God had passed over the sins that were previously committed”
2. Biyaya’t Pag-aaring-ganap. “Yamang ang lahat ay nagkasala, at hindi nakaabot sa kaluwalhatian ng Diyos; sila ngayon ay itinuturing na ganap ng kanyang biyaya bilang kaloob sa pamamagitan ng pagtubos na na kay Cristo Jesus; na siyang inialay ng Diyos bilang handog na pantubos sa pamamagitan ng kanyang dugo na mabisa, ¶ sa pamamagitan ng pananampalataya. Ito ay kanyang ginawa upang maipakita ang pagiging matuwid ng Diyos, sapagkat sa kanyang banal na pagtitiis ay kanyang pinalampas ang mga kasalanang nagawa sa nakaraan” (Roma 3:23-25).

16. 2. Grace and Justification
By His Grace
The Greek word dikaioo, translated “justify,” may mean “make righteous,” “declare righteous,” or “consider righteous.” We are justified when we are “declared righteous” by God.
Before justification, a person is un-righteous, and thus unacceptable to God; after justification, she/he is regarded as righteous, and thus acceptable to Him.
Sa Pamamagitan ng Kanyang Biyaya. Ang salitang Griyego na dikaioo na isinaling “pawalang-sala,” ay maaring mangahulugang “gawing makatwiran,” o “ipahayag na makatwiran” o “ituring na makatwiran.” Tayo ay inaaring-ganap kapag tayo ay “inihayag na matuwid” ng Diyos. ¶ Bago ang pag-aaring-ganap, ang isang tao ay hindi matuwid, at sa gayon ay hindi katanggap-tanggap sa Diyos; matapos ang pag-aaring-ganap, siya ay itinuturing na matuwid, at sa gayon ay katanggap-tanggap sa Kanya.

17. A repeating experience.
2. Grace and Justification
By His Grace
And this happens only through God’s grace. Grace means favor. When a sinner turns to God for salvation,
it is an act of grace to consider or declare that person to be righteous.
If the justified sinner should fall
away and then return to Christ, justification would occur again.
A repeating experience.
At nangyayari lang ito dahil sa biyaya ng Diyos. Ang biyaya ay nangangahulugang pabor. Kapag ang isang makasalanan ay lumapit sa Diyos para maligtas, ito ay isang kilos ng biyaya para ituring o ipahayag na ang taong ito ay matuwid. ¶ Kung ang inaring-ganap na makasalanan ay tumalikod at pagkatapos ay bumbalik kay Cristo, uulit ang pag-aaring-ganap. Isang karanasang umuulit.

18. Justified by Faith
3. Faith and Works
Romans 3:28 Phillips
“We now see that a man is justified before God by the fact of his faith inGod’s appointed Saviour and not by what he has managed to achieve under
the law.”
3. Pananampalatay’t mga Gawa. “Nakikita natin ngayon na ang isang tao ay inaaring-ganap sa harap ng Diyos sa pamamagitan ng katotohanan ng kanyang pananampalataya sa hinirang na Tagapagligtas ng Diyos at hindi sa pamamagitan ng sinikap niyang maabot sa ilalim ng kautusan” (Roma 3:23).

19. 3. Faith and Works
The Deeds of the Law
Paul is using the term law [torah] in its broad sense, as understood in his day.
The moral law—plus its amplification in the statutes and judgments, as well as the ceremonial precepts, was a part of this instruction. Because of this, we may think of the law here as the system of Judaism. To be under the law means to be under its jurisdiction.
Ang mga Gawa ng Kautusan. Ginagamit ni Pablo ang terminong kautusan [torah] sa malawak nitong kaisipan, gaya ng pagkaunawa nang kanyang panahon. ¶ Ang kautusang moral—kasama ang pagpapalawak nito sa mga alituntunin at paghuhukom, gayundin ang mga kautusang seremonial ay bahagi sa tagubiling ito. Dahil dito, maaring isipin natin na ang kautusan dito bilang sistema ng Judaismo. Ang magpasailalim sa kautusan ay nangangahulugang sumasailalim sa nasasakupan nito.

20. 3. Faith and Works
The Deeds of the Law
As we apply the book of Romans in our day, when Jewish law is no longer a factor, we think of law particularly in terms of the
moral law.
This law can’t save us any more than the system of Judaism could save the Jews.
Habang ating ginagamit ang aklat ng Roma sa ating kapanahunan, kung saan ang batas ng mga Judio ay hindi na isang dahilan, iniisip natin ang kautusan, lalo na sa termino ng kautusang moral. ¶ Ang kautusang ito ay hindi makapagliligtas sa atin gaya nang ang sistemang Judaismo ay hindi makapagliligtas sa mga Judio.

21. 3. Faith and Works
The Deeds of the Law
To save a sinner is not the moral law’s function. Its function is to reveal God’s character and to show people wherein they fall short of reflecting that character.
Hindi gawain ng kautusang moral ang iligtas ang isang makasalanan. Ang tungkulin nito ay ihayag ang karakter ng Diyos at ipakita sa tao kung saan sila nagkukulang sa pagpapakita ng karakter na ‘yon.

22. It can be received only by faith in the atoning sacrifice of Christ.
3. Faith and Works
The Deeds of the Law
Works of law cannot atone for past sins. Justification cannot be earned.
It can be received only by faith in
the atoning sacrifice of Christ.
Therefore, works of law have
nothing to do with justification.
Many Christians say that all one has
to do is to believe.
Ang mga gawa ng kautusan ay hindi pantubos sa mga nakaraang kasalanan. Hindi maaaring pagtrabahuan ang pag-aaring-ganap. ¶ Ito’y matatanggap lang sa pamamagitan ng pananampalataya sa tumutubos na sakripisyo ni Cristo. Kung gayon, ang mga gawa ng kautusan ay walang kinalaman sa pag-aaring-ganap. ¶ Maraming Kristiyano ang sinasabi na lahat lang ng dapat gawn ay ang manampalataya.

23. 3. Faith and Works
The Deeds of the Law
Although obedience to the law is not the means of justification, the person who is justified by faith still keeps the law of God and, in fact, is the only one who can keep the law.
An unregenerate person who js not been justified can never fulfill the requirements of the law.
Bagaman ang pagsunod sa kautusan ay hindi ang paraan ng pag-aaring-ganap, ang taong inaring-ganap sa pamamagitan ng pananampalataya ay iniingatan pa rin ang kautusan ng Diyos at, sa katotohanan, siya lang ang makakatupad sa kautusan. ¶ Ang hindi nabagong tao ay hindi kelanman makakatupad sa kahilingan ng kautusan.

24. What is justification by faith?
Justified by Faith
Final Words
What is justification by faith?
“It is the work of God in laying the
glory of man in the dust, and doing for man that which it is not in his power to do for himself.” Testimonies to Ministers and Gospel Workers 456
Huling Pananalita. Ano ang pag-aaring-ganap sa pamamagitan ng pananampalataya? ¶ “Ito ang gawain ng Diyos sa paglalagay ng kaluwalhatian ng tao sa alabok, at gawin para sa tao ang wala sa kapangyarihan niyang gawin para sa sarili.” Testimonies to Ministers and Gospel Workers 456