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European history in and African classroom: Students ideas of curriculum decolonisation Marshall Maposa.

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Presentation on theme: "European history in and African classroom: Students ideas of curriculum decolonisation Marshall Maposa."— Presentation transcript:

1 European history in and African classroom: Students ideas of curriculum decolonisation
Marshall Maposa

2 Background – the module
Change, industrialisation and modernity The industrial revolution The Russian revolution The French revolution “Why are we learning this?” Increased ‘decolonisation’ discourses

3 Decolonisation Kwame Nkrumah: “Seek ye first the political freedom and all else will follow” Need for a deep understanding of neo-colonialism and the postcolonial condition - the state - internal political and socio-economic structures - a culture of political and economic exploitation - knowledge

4 Decolonising knowledge
Ideology/philosophy (Mbembe) Language/concepts (Ngugi wa Thiong’o) History (Cheik Anta Diop) The curriculum History curriculum (Johnson, 2008) - content - focus - pedagogy

5 Methodology Case study Sample of 20 students (voluntary participation)
Focus group discussions (5 per group) Follow-up one-on-one interviews Data analysed thematically

6 Findings The module should be scrapped
- “We shouldn’t be studying European history” - “I do not see myself in this module” - “This is a continuation of apartheid” - “Why are all the readings written by Whites?” - “I’m sure they don’t study about us in Europe”

7 Findings The module should be retained
- “I really find the revolutions exciting” - “I’m tired of learning about apartheid” - “I want to know more about the world” - “What if I want to travel to Europe one day?” - “Some of this stuff is relevant to us today”

8 Discussion Content focus Relevance Ideology Race Utilitarian value
NB: None of the students mentioned pedagogy, concepts, language

9 Preliminary conclusions
The students have diverse views on decolonisation of the history discipline. The discourses on decolonisation are engaged with at a surface level with not much engagement with the nature of the postcolonial condition. As a result an idealised return to precolonial nativity conflicted by the hybridity of the postcolonial being.


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