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1 BYOC

2 AVG Technologies - Partnerships
On August 20, 2010 AVG entered into partnership with MokaFive to secure desktop virtualisation solutions. The partnership adds a critical security layer to the virtual desktop marketplace, as more enterprise companies are turning to desktop virtualization as a secure solution for bringing your own computer (BYOC) and work from home initiatives for employees.

3 LAN party LAN party events differ significantly from LAN gaming centers and Internet cafes in that they generally require participants to bring your own computer (BYOC) and are not permanent installations, often taking place in general meeting places or residences.

4 LAN party - Notable events
* BYOC, India's Largest LAN Party held in New Delhi, India. A very popular gaming event of India by Xtreme Gaming.[

5 Mimir - Prose Edda Chapter 51 relates that, with the onset of Ragnarök, Heimdall stands up and blows the Gjallarhorn with all his strength. He wakens all the gods who then hold an Thing (assembly)|assembly. Odin now rides to Mimir's Well, seeking council for both himself and his followers. The ash Yggdrasil shakes, and nothing, whether in heaven or on earth, is without fear.Byock (2006:72).

6 Wælcyrige - Etymology The Old Norse valkyrja is cognate to Old English wælcyrge.Byock (2005:142–143)

7 Wælcyrige - Prose Edda In chapter 49, High describes that when Odin and his wife Frigg arrived at the funeral of their slain son Baldr, with them came the valkyries and also Hugin and Munin|Odin's ravens.Byock (2005:67).

8 Jon M. Erlandson - Mosfell Archaeological Project
Working with Jesse Byock (UCLA), Philip Walker (UCSB), and other colleagues, he spent seven field seasons excavating three archaeological sites that were occupied during the Viking Age, from the early 10th to mid-12th Century.Byock, Jesse et al

9 Mosfellsbær - Egill Skallagrímsson's resting place
Egill Skallagrímsson's body and supposedly his silver treasure are buried near Mosfellsbær.Byock, J., Walker, P., Erlandson, J., Holck, P., Zori, D., Guđmundsson, M., Tveskov, M. (2005). A Viking-Age valley in Iceland: the Mosfell archaeological project. Medieval Archaeology, 49(1),

10 Hel (being) - Prose Edda
:If all things in the world, alive or dead, weep for him, then he will be allowed to return to the Æsir. If anyone speaks against him or refuses to cry, then he will remain with Hel.Byock (2005:68).

11 Hel (being) - Prose Edda
Later in the chapter, after the female jötunn Þökk refuses to weep for the dead Baldr, she responds in verse, ending with let Hel hold what she has.Byock (2005:69). In chapter 51, High describes the events of Ragnarök, and details that when Loki arrives at the field Vígríðr all of Hel's people will arrive with him.Faulkes (1995:54).

12 Icelanders - Hardship and conflict
This is known as the Age of the Sturlungs.Byock, 1990

13 Geisel School of Medicine - Faculty
Notable current faculty include Stuart Gitlow, palliative care physician Ira Byock, former astronaut and Democratic politician Jay C

14 Evolutionary history of cephalopods - Shelbyoceras
Because the characters differentiating monoplacophora from cephalopods are few, several monoplacophora have been mistaken for cephalopod ancestors. One such genus is Shelbyoceras, which was reclassified based on a depressed groove that forms a band around the shell, which is similar to a feature seen in Hypseloconus. The septa in this genus are either closely or irregularly spaced.

15 Brynhildr - Völsunga saga
This dream presaged Sigurðr's betrayal of Brynhildr and marriage to Gudrun.Byock, Jesse L

16 Brynhildr - Völsunga saga
Dying, Sigurðr threw his sword at Gutthorm, killing him.Byock (some Eddic poems say Gutthorm killed him in the forest south of the Rhine, also while resting).Gudrunarkviða I in Bellows, Henry Adams

17 Mohammad Reza Pahlavi - Modernization and evolution of government
In 1961, he defended his style of rule, saying when Iranians learn to behave like Swedes, I will behave like the King of Sweden.[ America's Mission: The United States and the Worldwide Struggle for Democracy in the Twentieth Century]

18 Skadi - Gylfaginning Subsequently, the two made an agreement that they would spend numbers in Germanic paganism|nine nights in Þrymheimr and then the next three nights in Njörðr's sea-side home Nóatún (mythology)|Nóatún (or nine winters in Þrymheimr and another nine in Nóatún according to the Codex Regius manuscriptByock (2006:141).)

19 Skadi - Gylfaginning The name of the mother of the two children is not provided here.Byock (2006:35).

20 Skadi - Gylfaginning At the end of chapter 51 of Gylfaginning, High describes how the gods caught and bound Loki. Skaði is described as having taken a venomous snake and fastening it above the bound Loki, so that the venom may dip on to Loki's face. Loki's wife Sigyn sat by his side and held a bowl out. The bowl catches the venom, but when the bowl becomes full Loki writhes in extreme pain, causing the earth the shake and resulting in what we know as an earthquake.Byock (2006:70).

21 Skadi - Völsunga saga Another figure by the name of Skaði who appears in the first chapter of Völsunga saga. In the chapter, this Skaði—who is male—is the owner of a thrall by the name of Breði. Another man, Sigi—a Sons of Odin|son of Odin—went hunting one winter with the thrall. Sigi and the thrall Breði hunted throughout the day until evening, when they compared their kills. Sigi saw that the thrall's kills outdid his own, and so Sigi killed Breði and buried Breði's corpse in a snowdrift.Byock (1990:35).

22 Skadi - Völsunga saga Scholar Jesse Byock notes that the goddess Skaði is also associated with winter and hunting, and that the episode in Volsunga saga involving the male Skaði, Sigi, and Breði has been theorized as stemming from an otherwise lost myth.Byock (1990:111).

23 Style (fiction) In fiction, 'style' is the codified gestures,R. Rawdon Wilso (2002) [ The hydra's tale: imagining disgust] p.28 quotation: in which the author tells the story. Along with Plot (narrative) | plot, Character (arts)|character, Theme (literature)|theme, and Setting (narrative)|setting, style is considered one of the fundamental components of fiction.#Obstfeld|Obstfeld, 2002, pp. 1, 65, 115, 171.

24 Sleipnir - Völsunga saga
Sigurd names the horse Grani, and the narrative adds that the old man was none other than (the god) Odin.Byock (1990:56).

25 Magic ring Sometimes, they can be cursed, as in the fictional ring that was recovered by Sigurd from the hoard of the dragon Fafnir in Norse mythologyByock, Jesse L, 1990, reprinted 1999

26 Magic ring - Norse mythology
How it came to be cursed is explained in detail in The Volsunga Saga,Byock, Jesse L, 1990, reprinted 1999

27 Magic ring - Modern fiction
Tolkien's The Hobbit, for example, involves a magical ring which allows Bilbo Baggins to be instrumental in a quest, matching the abilities of the dwarves.Tom Shippley, The Road to Middle-earth, p 77, ISBN In the Volsunga Saga, on the other hand, the magic ring that Sigurd takes from the dragon Fafnir is a symbolic item, cursed by the dwarf Andvari from whom it was stolen by Loki; the ring is a plot device that creates a sense of inevitable disaster as the story unfolds.Byock, Jesse L

28 QuakeCon It includes a large, paid, bring-your-own-computer (BYOC) computer gaming event with a competitive tournament held every year in Dallas, Texas, USA

29 QuakeCon * Highlights: Yet another change of venue brought QuakeCon into the record books as the largest LAN party in North America, with over 3000 BYOC attendees

30 QuakeCon * The first event to include the Nvidia Quickdraw tournaments, which pulled random people from the BYOC area to compete for 1,000 dollars.

31 QuakeCon The second public beta of Enemy Territory: Quake Wars was released to BYOC attendees on the first day of the event

32 QuakeCon *Highlights: First year to ever fill BYOC on Friday. This year marked the first year for several Executive Staff including a new Executive Director of Michael TnT_Trash Wolf.Also Oculus Rift showcase.

33 Njord - Gylfaginning Njörðr originates from Vanaheimr and is devoid of Æsir stock, and he is described as having been traded with Hœnir in hostage exchange with between the Æsir and Vanir.Byock (2006:33-34).

34 Njord - Gylfaginning Subsequently, the two made an agreement that they would spend numbers in Germanic paganism|nine nights in Þrymheimr and then next three nights in Nóatún (or nine winters in Þrymheimr and another nine in Nóatún according to the Codex Regius manuscriptByock (2006:141).)

35 Njord - Gylfaginning Njörðr then sends for Skírnir to find out who he seems to be so angry at, and, not looking forward to being treated roughly, Skírnir reluctantly goes to Freyr.Byock (2006:45).

36 Dellingr - Prose Edda In chapter 10 of the Prose Edda book Gylfaginning, the enthroned figure of High states that Dellingr is a Æsir|god and the third husband of Nótt. The couple have Dagr, who carries the features of his father's people, which are described as bright and beautiful. Odin placed both Dellingr's son, Dagr, and Dellingr's wife, Nótt, in the sky, so that they may ride across it with their horses and chariots every 24 hours.Byock (2005:19).

37 Sigyn - Prose Edda Here, the gods have captured Loki and his two sons, who are stated as Váli (son of Loki)|Váli, described as a son of Loki, and Nari or Narfi, the latter earlier described as also a son of Sigyn.Byock (2006:70)

38 Víðarr - Gylfaginning Víðarr is referenced in the book Gylfaginning in chapters 29, 51, and 53. In chapter 29, Víðarr is introduced by the enthroned figure of High as the silent god with a thick shoe, that he is nearly as strong as the god Thor, and that the gods rely on him in times of immense difficulties.Byock (2006:37).

39 Víðarr - Gylfaginning Therefore, anyone who is concerned enough to give assistance to the gods should throw these pieces away.Byock (2006:73).

40 Víðarr - Gylfaginning In chapter 54, following Ragnarök and the rebirth of the world, Víðarr along with his brother Váli (son of Odin)|Váli will have survived both the swelling of the sea and the fiery conflagration unleashed by Surtr, completely unharmed, and shall thereafter dwell on the field Iðavöllr, where the city of Asgard had previously been.Byock (2006:77).

41 Vanaheimr In Norse mythology, 'Vanaheimr' (Old Norse home of the VanirByock (2005:158).) is one of the Norse cosmology|Nine Worlds and home of the Vanir, a group of gods associated with fertility, wisdom, and the precognition|ability to see the future

42 Hel (location) - Gylfaginning
In the book Gylfaginning, Hel is introduced in chapter 3 as a location where evil men go upon death, and into Niflhel. The chapter further details that Hel is in the ninth of the Norse cosmology|Nine Worlds.Byock (2006:12).

43 Hel (location) - Gylfaginning
Within this hall Hel is described as having a servant, a slave and various possessions.Byock (2006:39).

44 Hel (location) - Gylfaginning
Hermóðr encounters Móðguð, who is the guard of the bridge (Furious Battler).Byock (2006:67-69).

45 Hel (location) - Gylfaginning
In chapter 53, Hel is mentioned a final time in the Prose Edda.Byock (2006:77). Here, Höðr and Baldr are mentioned as returning from Hel in a post-Ragnarök world:

46 Sif - Prose Edda Sif is further described as the most loveliest of women and with hair of gold.Byock (2006:6)

47 Sif - Prose Edda : Ull is the name of one. The son of Sif, he is the stepson of Thor. He is so skillful a bowman and skier that no one can compete with him. He is beautiful to look at, and is an accomplished warrior. He is also a good person to pray to when in single combat.Byock (2006:38).

48 For eski see Byock (2006:141) Iðunn - Prose Edda

49 Hermóðr - Prose Edda After the gods gathered their wits from the immense shock and grief of Baldr's death, Frigg asked the Æsir who amongst them wished to gain all of her love and favorByock (2005:66)

50 or hoof kickerByock (2005:43).)
Gná and Hófvarpnir or hoof kickerByock (2005:43).)

51 Gná and Hófvarpnir - Attestations
:or moves through the air?Byock (2005:44).

52 Valhalla - Gylfaginning
The man guiding Gangleri tells him that High is the king of the hall.Byock (2005:10–11).

53 Valhalla - Gylfaginning
In chapter 20, Third states that Odin mans Valhalla with the Einherjar: the dead who fall in battle and become Odin's adopted sons.Byock (2005:31). In chapter 36, High states that valkyries serve drinks and see to the tables in Valhalla, and Grímnismál stanzas 40 to 41 are then quoted in reference to this. High continues that the valkyries are sent by Odin to every battle, where they choose who is to die, and determine victory.Byock (2005:44–45).

54 Valhalla - Gylfaginning
High additionally states that at sunrise, Odin sends his ravens Huginn and Muninn from Valhalla to fly throughout the entire world, and they return in time for the first meal there.Byock (2005:46–47).

55 Valhalla - Gylfaginning
So much moisture drips from his horns that it falls down to the well Hvelgelmir, resulting in numerous rivers.Byock (2005:48).

56 Valhalla - Gylfaginning
The death of the god Baldr is recounted in chapter 49, where the mistletoe that is used to kill Baldr is described as growing west of Valhalla.Byock (2005:66).

57 Lofn In Norse mythology, 'Lofn' (Old Norse, possibly comforter,Orchard (1997:104). the comforter, the mild,Simek (2007:190). or lovingByock (2005:168).) is a Áss|goddess. Lofn is attested in the Prose Edda, written in the 13th century by Snorri Sturluson and in kennings found in skaldic poetry. In the Prose Edda, Lofn is described as gentle in manner and as an arranger of marriages, even when they have been forbidden. Scholars have proposed theories about the implications of the goddess.

58 Lofn - Attestations :'She is so gentle and so good to invoke that she has permission from List of names of Odin|All-Father or Frigg to arrange unions between men and women, even if earlier offers have been received and unions have been banned. From her name comes the word lof, meaning permission as well as high praise.'Byock (2005:43).

59 Vár or belovedByock (2005:178) and Simek (2007:353).) is a Áss|goddess associated with oaths and agreements

60 Prose Edda The Prose Edda was originally referred to as simply the Edda, but was later called the Prose Edda to distinguish it from the Poetic Edda, a collection of anonymous poetry from earlier traditional sources compiled around the same time as the Prose Edda in 13th century Iceland.Faulkes (1995:XI). The Prose Edda is related to the Poetic Edda in that the Prose Edda cites various poems collected in the Poetic Edda as sources.Byock (2006:IX).

61 Prose Edda - Authorship
It has been noted that this attribution, along with other primary manuscripts, are not clear whether or not Snorri is more than the compiler of the work and the author of Háttatal or if he is the author of the entire Prose Edda.Byock (2006:XII). Whatever the case, the mention of Snorri in the manuscripts has been influential in the acceptance of Snorri as the author of the Prose Edda.

62 Vanir - Prose Edda Chapter 35 provides information regarding the goddess Freyja, including that one of her names is Dís|Dis of the Vanir. In the same chapter, High tells that the goddess Gná rides the horse Hófvarpnir, and that this horse has the ability to ride through the air and atop the sea.Byock (2005:43). High continues that once some Vanir saw her path as she rode through the air and that an unnamed one of these Vanir says, in verse (for which no source is provided):

63 Sól (sun) - Prose Edda In order to cool the horses, the gods placed two bellows beneath their shoulders, and that according to the same lore these bellows are called Ísarnkol.Byock (2005:19–20).

64 Sól (sun) - Prose Edda In chapter 35, Sól's status as a goddess is stated by High, along with Hjúki and Bil|Bil.Byock (2005:35).

65 Sól (sun) - Prose Edda In chapter 53, High says that after the events of Ragnarök, Sól's legacy will be continued by a daughter that is no less beautiful than she, who will follow the path she once rode, and, in support, Vafþrúðnismál stanza 47 is then quoted.Byock (2005:78).

66 Byock (2005:175) has sunken bank or bench
Sága and Sökkvabekkr Byock (2005:175) has sunken bank or bench

67 Agriculture in Iceland - History
The Vikings were Pastoralism|pastoral people who relied heavily on a succession of successful farming years in order to survive. Norway|Norwegian settlers who inhabited the coasts of Iceland in the late ninth century brought their farming traditions with them.Jesse Byock, Viking Age Iceland (London: Penguin Books, 2001), 7

68 Agriculture in Iceland - History
The settlers brought sheep, cattle, horses, and goats from Norway to supply their farms with animals.Jesse Byock, 'Viking Age Iceland' (London: Penguin Books, 2001), 28

69 Agriculture in Iceland - History
Farming in Iceland during the Viking Age was complemented by Hunter-gatherer|hunting and gathering along the coast. Coastal areas facilitated fishing, whaling, and hunting.Jesse Byock, Viking Age Iceland, (London: Penguin Books, 2001), 46. Sea birds, eggs, walrus, and lichens rounded out the Viking diet.Jesse Byock, Viking Age Iceland, (London: Penguin Books, 2001),

70 Hjúki and Bil - Attestations
Once while the two were walking from the well Byrgir (Old Norse Hider of SomethingByock (2005:156).) — both of them carrying on their shoulders the pole Simul (Old Norse, possibly meaning eternalOrchard (1997:147).) that held the bucket|pail Sæg between them — Máni took them from the earth, and they now follow Máni in the heavens, as can be seen from the earth.Byock (2005:20).

71 Hjúki and Bil - Attestations
In chapter 35 of Gylfaginning, at the end of a listing of numerous other goddesses in Norse mythology, both Sól (Sun)|Sól (the personified sun) and Bil are listed together as Æsir|goddesses whose nature has already been described.Byock (2005:44)

72 Gefjon - Etymology Whatever the stem syllable Njǫr- represents (perhaps Asterisk#Historical linguistics|*ner- as in *Nerthus|Ner-þuzref name=STURTEVANT167ref name=LINDOW136blockquotesmall/smallref name=THORPE87small/smallref name=BELLOWS158/blockquoteref name=BELLOWS158/blockquoteref name=THORPE87/ref name=BELLOWS158//blockquoteblockquoteref name=THORPE87/ref name=BELLOWS159/blockquoteref name=FAULKES7refblockquoteref name=BYOCK9/blockquoteref name=FAULKES29ref name=FAULKES59ref name=FAULKES95ref name=FAULKES157ref name=FAULKES81ref name=HOLLANDER9blockquotesmall/smallref name=EYBJORN2000small/smallref name=EYBJORN2000//blockquoteref name=ROSS155ref name=SIMEK102ref name=DAVIDSON58ref name=DAVIDSON52-53ref name=DAVIDSON53ref name=DAVIDSON53/ref name=DAVIDSON56ref name=DAVIDSON56/ref name=DAVIDSON56-57ref name=DAVIDSON57ref name=DAVIDSON57/ref name=LINDOW136/ref name=BATTAGLIA415blockquoteref name=BATTAGLIA415//blockquoteref name=BATTAGLIA418ref name=BATT4TRANSref name=NORTH226ref name=NASSTROM71ref name=DAVIDSON58ref name=DAVIDSON65ref name=SIMEK102/ref name=BENSON87ref name=MOURITSENSPOONER74ref name=BARNES-SVARNEY96ref name=SCHMADEL105reflist|2

73 Ragnarök - Völuspá sfn|Orchard|1997|p=43sfn|Larrington|1999|p=9unicode|bǫnomunicode|skeggǫldunicode|skálmǫldunicode|vindǫldunicode|vargǫldunicode|verǫldunicode|ǫðromsfn|Dronke|1997|p=19sfn|Dronke|1997|p=19sfn|Larrington|1999|p=265sfn|Larrington|1999|p=10sfn|Dronke|1997|p=19sfn|Bellows|2004|p=22sfn|Larrington|1999|p=266sfn|Bellows|2004|p=23sfn|Larrington|1999|p=12sfn|Larrington|1999|p=12sfn|Simek|2007|p=262sfn|Lindow|2001|p=257sfn|Larrington|1999|p=13sfn|Larrington|1999|p=3sfn|Larrington|1999|p=46sfn|Lindow|2001|p=115sfn|Larrington|1999|p=47sfn|Larrington|1999|pages=48–49sfn|Larrington|1999|p=269sfn|Larrington|1999|p=139sfn|Byock|2005|p=36sfn|Byock|2005|p=42sfn|Byock|2005|p=70sfn|Byock|2005|pages=71–72sfn|Byock|2005|p=72sfn|Byock|2005|p=72sfn|Byock|2005|p=73sfn|Byock|2005|pages=73–75sfn|Byock|2005|p=76sfn|Byock|2005|p=76sfn|Byock|2005|pages=76–77sfn|Byock|2005|p=77sfn|Byock|2005|pages=77–78sfn|Pluskowski|2004|p=158sfn|Pluskowski|2004|p=158sfn|Pluskowski|2004|p=158sfn|Jansson|1987|p=152sfn|Hunter|Ralston|1999|p=200sfn|Pluskowski|2004|p=158sfn|Bailey|2002|pages=15-23sfn|Pluskowski|2004|p=158sfn|Orchard|1997|p=13sfn|Pluskowski|2004|p=158sfn|Jansson|1987|p=152sfn|Jansson|1987|p=152sfn|MacLeod|Mees|2006|p=145sfn|Jansson|1987|p=152sfn|Jansson|1987|p=141sfn|Simek|2007|p=189|ps=

74 Nótt - Prose Edda Nótt rides before Dagr, and foam from her horse Hrímfaxi's Bit (horse)|bit sprinkles the earth.Byock (2005:19).

75 Sumarr and Vetr - Prose Edda
The enthroned figure of High responds, and (after scolding him for asking a question everyone knows the answer to) states that the father of Sumarr is Svásuðr, who is quite pleasant, while the father of Vetr is referred to as Vindsvalr or, alternately, Vindljóni, and that Vetr derives his countenance from his ancestors, as they are cruel and cold-hearted kinsmen.Byock (2005:30).

76 Evolution Championship Series
Aside from the official tournaments, there is also a BYOC (bring your own console) area in which many different games are played and side tournaments are held.

77 Valknut - Hrungnir's heart
Chapter 17 of the 13th century Prose Edda book Skáldskaparmál contains the following description of the heart of the Jötunn Hrungnir; Hrungnir had a heart that was famous. It was made of hard stone with three sharp-pointed corners just like the carved symbol hrungnishjarta [Hrungnir's heart].Byock (2001:88). Comparisons have been made between this symbol description and the symbol known as the valknut.

78 Máni - Prose Edda There, Máni guides the path of the moon and controls its waxing and waning.Byock (2005:19).

79 Máni - Prose Edda Additionally, Máni is followed through the heavens by the brother and sister children Hjúki and Bil as can be seen from the earth, whom he took from the earth while they fetched water from a well. In chapter 51, High foretells the events of Ragnarök, including that Máni will be consumed by one of two wolves chasing the heavenly bodies.Byock (2005:71).

80 Volsunga saga - Odin in the Völsunga saga
Throughout the saga, elements of the supernatural are interwoven into the narrative. One recurring theme is the periodic appearance of Odin, the foremost among Norse deities, associated with “war, wisdom, ecstasy, and poetry.” Byock, Jesse L. Saga of the Volsungs. University of California Press, 1990 p He is typically depicted as a mysterious, hooded old man with one eye. Byock, Jesse L. Saga of the Volsungs. University of California Press, 1990

81 Volsunga saga - Odin in the Völsunga saga
Byock, Jesse L

82 Volsunga saga - Odin in the Völsunga saga
Byock, Jesse L

83 Volsunga saga - Sigurd the Dragon Slayer
With this advice and the other words from the birds, Sigurd drew his sword and cut off Regin's head and took all the gold from the treasure that Fafnir had previously guarded. Byock, Jesse L. Saga of the Volsungs. University of California Press, 1990, p

84 Gamers Outreach Foundation - History
Gamers for Giving went on to be a great success. Teaming with a local LAN party, the 2008 event featured a Halo 3 tournament alongside an MPCon BYOC LAN. Over 500 participants and spectators attended, generating $4, for the Autism Society of America.

85 Barnstokkr In Norse mythology, 'Barnstokkr' (Old Norse, literally child-Trunk (botany)|trunkByock (1990:113).) is a tree that stands in the center of King Völsung's hall

86 Barnstokkr - Völsunga saga
Barnstokkr is introduced in chapter 2 of Völsunga saga where King Völsung is described as having had an excellent palace built in this fashion: a huge tree stood with its trunk in the hall and its branches, with fair blossoms, stretched out through the roof. They called the tree Barnstokk[r].Byock (1990:37).

87 Barnstokkr - Völsunga saga
Words of welcome fail the crowd.Byock (1990:38).

88 Barnstokkr - Theories Byock theorizes that the latter reference to an apple tree may imply a further symbolic meaning pointing to the apple tree of the goddess Iðunn, and that the Barnstokkr may be further identified with the world tree Yggdrasil.

89 Boletzkyida A Michelinoceras from the Silurian of Bolivia was found (Mehl 1984) with imprints showing it had 10 arms and a distantly related Treptoceas (Orthonybyoceras) from the Upper Ordovician near Cincinnati, Ohio were found with indications it, too, had 10 arms (Flower 1955)

90 Ridill Under the guidance of Regin, Sigurd killed Fafnir, Regin's older brother that had killed their father Hreidmarr and monopolized his treasure. Afterward, Fafnir's heart was cut out and roasted for Sigurd and Regin to eat. According to Poetic Edda, Regin used Ridill to rip out Fafnir's heart. But in the Volsunga saga, it is Sigurd who used Ridill and cut out the heart at that occasion.Byock, Jesse L. Saga of the Volsungs. University of california Press, 1990, p. 65

91 For More Information, Visit:
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