1. CHAPTER SIX

2. Matt Chandler Jeremy Myers

3. 6:1 One Sabbath Jesus was going through the grain fields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. 2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

4. 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? 4 He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” 5 Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

5. 6 On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. 7 The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. 8 But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

6. 9 Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” 10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

7. Jesus is getting to the heart of the commands of God.

8. The mindset of the Pharisees: “As long as I can control my behavior, God is okay with me.” -Despite the condition of their heart.

9. The Pharisees took what was meant to set people free And used it as chains to bind.

10. God’s law is meant to lead us into joy He knows how things work—He made them to work that way! Sex, money, relationships, rest

11. They turned the Sabbath into: Don’t eat, don’t walk, don’t heal They studies the scriptures for years but Jesus says they never heard the voice of His father

12. 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

13. This is not the dream team!

14. Most of the Pharisees had disciples who were well- educated. Jesus gets fishermen.

15. 12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

16. Who God tends to choose and to use should be a great encouragement! David Samson Moses

17. 17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

18. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 21 Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.

19. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.

20. Who is blessed? Who gets woes? Isn’t this backward?!

21. When Jesus preaches as one with authority, what that means is He’s not making suggestions or prayers; He’s describing how things really are. Do you understand the difference there?

22. 20 Looking at his disciples, he said: “Blessed are you who are poor, for yours is the kingdom of God. 24 “But woe to you who are rich, for you have already received your comfort. Is God saying you’re in the kingdom or not based on how much money you have?

23. Look at similar words of Jesus from Matthew 5-7: 5:3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. This speaks to the condition of the heart.

24. Look at similar words of Jesus from Matthew 5-7: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed is the man who realizes his poor condition— that he can bring nothing before God that will put God into his debt.

25. Look at similar words of Jesus from Matthew 5-7: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Who is happy to hear Christ’s message? Who is enraged by it?

26. The religious elite: > believed that they were clean > Believed they had right standing before God because they were good: they washed their hands and they did say grace and they didn’t do this and they went here and they did that, so God has to love them— Those people found Jesus’ message very offensive.

27. Luke 7:21 Blessed are you who hunger now, for you will be satisfied. 25 Woe to you who are well fed now, for you will go hungry. Not talking simply about food here.

28. Matthew 5:6 Blessed are those who hunger and thirst for righteousness for they will be filled. If you’re hungry, you’re going to pursue.

29. Pursuit and hunger for righteousness isn’t a one- time act! Like so many other Christian endeavors– repentance, confession, discipleship— It is more of a state of being.

30. Poor in Spirit mode VS Hungering for righteousness Many will “hang around” church but ultimately never hunger for righteousness in a way that causes them to submit to God

31. 7:25 Woe to you who are well fed now, for you will go hungry. Woe to you who are full, who think you have no need. You’ve got it all figured out! You don’t need a greater power than you.

32. 21 …Blessed are you who weep now, for you will laugh. 25 …Woe to you who laugh now, for you will mourn and weep. Mourn what? That they are spiritually bankrupt. Worldly sorrow vs Godly sorrow (2 Cor 7:10)

33. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.

34. 22 Blessed are you when people hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man. 23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets. This is not your license to be a jerk.

35. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets. Have you been transformed to the point where people around you notice? Not just that you’re a good, moral person, but that you are for God. That will be very offensive to some people.

36. Next verses: 27-36 > What is love? Where do we get our ideas and how are we informed? Love requires initiative and action! -- “Do,” “Bless,” “give.”

37. 27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.

38. Jeremy Myers: “My temptation, when I pray for my enemies, is to pray for their destruction, to pray for their demise, to pray that bad things happen to them, and that God judges them. Certainly, God wants us to be honest in our prayers, and if we are angry at someone, we can pray about that, and tell God why we are angry. But according to Jesus, we should not attempt to pray down judgment and the wrath of God upon our enemies. Instead we should pray blessing and love upon them.”

39. “They may be judged. God may punish them. But it is not what we should be praying for. As always, Jesus never asks us to do something He doesn’t do Himself. One of the most amazing prayers in Scripture is uttered by Jesus for His enemies. After our Lord had been whipped, mocked, beaten, scorned and crowned with thorns he prayed for the crowds and soldiers who had done this. “Father, forgive them, for they do not know what they do” (Luke 23:34).”

40. “Jesus was the only innocent person in all creation. He did not deserve the treatment he was receiving, yet He continued to pray for those who persecuted him and who spitefully used Him. Jesus died for that person every bit as much as he died for you. Can you see them that way? You can through prayer, so pray first for yourself. This is what Jesus wants us to do for our enemies.”

41. “God has loved us, blessed us, forgiven us, even while we were yet sinners and His enemies. Now He wants us to do the same for our enemies, and in so doing, show them the love of God. We are to bless and pray for our enemies, and as we do, they become a blessing to us as well because God works in and through us to make us more like Christ. Are you blessing your enemies and praying for them? If you do, they will become a blessing to you as well.”

42. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.

43. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

44. 32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.

45. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

46. 35 But love your enemies Loving your enemies—those who have harmed you-- is not natural! Who do you view as an enemy? How do we treat those who differ from us? Facebook posts & church signs

47. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. How do we show the character of God? By being kind to the ungrateful and wicked.

48. In this passage, when Jesus says to love, he is talking about those outside of the church, not how we love those who are believers. Those who are believers are to be engaged, disciplined, confronted and if need be, thrown out of fellowship for their refusal to submit to the commands of Christ.

49. In the next verses (37-49), think about the Pharisees hearing Jesus’ words. How do his words apply to you?

50. 37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

51. 39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

52. 41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

53. 43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

54. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”