The Beginning and End of Rape: Confronting Sexual Violence in Native America Professor Sarah Deer Mitchell Hamline School of Law Minnesota Human Trafficking.

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Presentation transcript:

The Beginning and End of Rape: Confronting Sexual Violence in Native America Professor Sarah Deer Mitchell Hamline School of Law Minnesota Human Trafficking Task Force January 25, 2016

AGENDA 1.The Bad – We are suffering 2.The Ugly – Federal Laws have facilitated the violence 3.The Great – How Native women’s activism changes federal law

Violence Against Native Women: Statistics  Native women suffer the highest rate of sexual assault in the United States. (Dept. of Justice, BJS 2004)  46% of Native women have been raped or have experienced physical violence and/or stalking by an intimate partner in a lifetime (CDC, 2011)  34.1% of Native women will be raped sometime during their life (CDC & DOJ, NVWS 2005)  55% of Native women have experienced some form of sexual violence (CDC, 2014)

Violence Against Native People: Statistics  Native youth experience child abuse at rates of 15.9 per one thousand compared to 10.7 per white youth  The rate of Post-Traumatic Stress Disorder (PTSD) in Native adults is 4.4 times the national average  Native children experience PTSD at the same rates as veterans returning from Iraq and Afghanistan and triple the rate of the general population.

National Data Source: Violent Victimization and Race, March 2001, U.S. Department of Justice

National Data, cont. Source: American Indians and Crime, December 2004, U.S. Department of Justice

Historical Response: Full Sovereignty Historically, tribal nations had full jurisdiction over all crimes – domestic violence, sexual assault, homicide, etc. Evidence indicates that investigation and prosecution were thorough and victim-centered.

Traditional Law and Violent Crime Traditionally, violence against women was not tolerated in indigenous societies Tribal governments had strict laws against hurting family members, especially women and children Matrilocal / Matrilineal Punishments included banishment and death

Protecting Women and Indigenous Beliefs An Indian never attempts, nay, he cannot use towards a woman amongst them any indelicacy or indecency, either in action or language. I never saw or heard of an instance of an Indian beating his wife or other female, or reproving them in anger or in harsh language. -William Bartram (American naturalist), 1791 (writing about the Creek and Cherokee Indians)

Creek Rape Law And be it farther enacted if any person or persons should undertake to force woman and did it by force, it shall be left to woman what punishment she should satisfied with to whip or pay what she say it be law.

Question What factor(s) explain the disproportionate amount of violence in the lives of Native people in the United States?

Sovereignty: Tribal Nations The inherent power of a government to address and respond to its own internal and external affairs.

Sovereignty and Violence Tribal governments had effective legal systems which serve to protect and respond to violent crimes. BUT those systems have been weakened or dissolved by colonial power and control.

Sovereignty: Individual The inherent power of a person to control and respond to her own internal and external relationships.

Sarah Winnemucca One of the Indians had a sister out digging some roots, and these white men went to the women who were digging, and caught this poor girl, and used her shamefully. The other women ran away and left this girl to the mercy of those white men, and it was on her account that her brother went and shot them. -Sarah Winnemucca, 1883

Land Loss  VIDEO REMOVED

Sexual Slavery “The girl, when sold to a white man, is generally skeary for awhile and will take the first chance to run away. Should you take her again, and whip her well, and perhaps clip a little slice out of her ear, then she will stay.” -Advice from a “Rocky Mountain Hunter” who purchased a Native girl in 1868.

Usurping Sovereignty  Major Crimes Act  Public Law 280  Indian Civil Rights Act  Oliphant v. Suquamish

Public Law 280 (1953)  Conferred on certain states broad criminal and limited civil jurisdiction  California  Nebraska  Minnesota  Wisconsin  Oregon  Alaska  A source of major conflict vis a vis states and tribes

Indian Civil Rights Act (1968) 25 U.S.C. 1302(7) Limitation of sentencing to 1 year, a $5000 fine or both

Oliphant v. Suquamish (1978)  435 U.S. 191 (1978)  Eliminated tribal criminal jurisdiction over non-Indians

Tribal Criminal Prosecution: Major 20 th Century Limitations  LIMITED to prosecution of members of federally-recognized tribes  LIMITED to 1 year incarceration, $5000 fine or both  LIMITED in terms of jail space / resources for probation

Positive Changes in the Law 21 st Century  Tribal Law and Order Act of 2010  Violence Against Women Reauthorization of 2013

Tribal Law and Order Act July 2010

Speaking Truth: Lisa Marie Iyotte Tribal Law and Order Act Signing Ceremony July 29, 2010  VIDEO REMOVED

Speaking Truth: Diane Millich 2013 Violence Against Women Act Reauthorization Signing Ceremony March 7, 2013  VIDEO REMOVED

Violence Against Women Act Reauthorization  More clarification on civil authority for tribal courts to issue protection orders  Limited Oliphant-fix

The Latest Fight December 7, 2015

Dollar General v. Mississippi Choctaw

Amicus Brief on behalf of victim organizations

I take myself back, fear. You are not my shadow any longer. I won't hold you in my hands. You can't live in my eyes, my ears, my voice my belly, or in my heart my heart my heart my heart.” -Joy Harjo (Mvskoke)

MVTO (Thank you)