Meaning of Surrender and the cause of miseries

etat sa ṁ sūcita ṁ brahma ṁ s tāpa-traya-cikitsitam yad īśvare bhagavati karma brahma ṇ i bhāvitam O Brāhma ṇ a Vyāsadeva, it is decided by the learned that the best remedial measure for removing all troubles and miseries is to dedicate one’s activities to the service of the Supreme Lord Personality of Godhead [Śrī K ṛṣṇ a]. TEXT 32

Hear submissively the transcendental activities of the Lord from the right and bona fide sources. This is the only remedial process. Without the sanction of the Lord no plan or no remedial measure can actually bring about the desired peace and tranquillity. We must dedicate our attempts to the mercy of the Lord for ultimate success or to get rid of the obstacles on the path of success. The Lord is all-pervading, all-powerful, omniscient and omnipresent. He is the ultimate sanctioning agent of all good or bad effects. One must dedicate everything in the service of the Lord. If one is a learned scholar, scientist, philosopher, poet, etc., then he should employ his learning to establish the supremacy of the Lord. Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge. One should not think for a moment that the realization of Nārada was a childish imagination only. KRISHNA – THE ULTIMATE SANCTIONING AGENT

āmayo yaś ca bhūtānā ṁ jāyate yena suvrata tad eva hy āmaya ṁ dravya ṁ na punāti cikitsitam O good soul, does not a thing, applied therapeutically, cure a disease which was caused by that very same thing? TEXT 33

The threefold miseries of material existence cannot be mitigated simply by material activities. Such activities have to be spiritualized, just as by fire iron is made red-hot, and The material conception of a thing is at once changed as soon as it is put into the service of the Lord. That is the secret of spiritual success. We should not try to lord it over the material nature, nor should we reject material things. The best way to make the best use of a bad bargain is to use everything in relation with the supreme spiritual being. Employ so-called matter in the service of the spirit, that is the way to treat our material diseases and elevate ourselves to the spiritual plane where there is no misery, no lamentation and no fear. When everything is thus employed in the service of the Lord, we can experience that there is nothing except the Supreme Brahman. The Vedic mantra that “everything is Brahman” is thus realized by us. CURING THE DISEASE OF MATERIAL EXISTENCE

eva ṁ n ṛṇ ā ṁ kriyā-yogā ḥ sarve sa ṁ s ṛ ti-hetava ḥ ta evātma-vināśāya kalpante kalpitā ḥ pare Thus when all a man’s activities are dedicated to the service of the Lord, those very activities which caused his perpetual bondage become the destroyer of the tree of work. TEXT 34

As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one’s nature of work. When the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service. First of all, one has to seek the association of pure devotees who not only are learned in the Vedānta but are self-realized souls and unalloyed devotees of Lord Śrī K ṛṣṇ a. In that association, the neophyte devotees must render loving service physically and mentally without reservation. This service attitude will induce the great souls to be more favorable in bestowing their mercy, which injects the neophyte with all the transcendental qualities of the pure devotees. ASSURANCE FROM NARADA MUNI

Gradually this is developed into a strong attachment to hearing the transcendental pastimes of the Lord. After the relation is ascertained by establishment of the eternal relation, pure devotional service to the Lord begins. By such puru ṣ ottama-yoga, as it is stated in the Bhagavad-gītā, one is made perfect even during the present corporeal existence, and one exhibits all the good qualities of the Lord to the highest percentage. Such is the gradual development by association of pure devotees. ASSURANCE FROM NARADA MUNI

yad atra kriyate karma bhagavat-parito ṣ a ṇ am jñāna ṁ yat tad adhīna ṁ hi bhakti-yoga-samanvitam Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor. TEXT 35

Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jñāna. Bhakti-yoga is independent of jñāna or karma; on the other hand, jñāna and karma are dependent on bhakti-yoga. This kriyā-yoga or karma-yoga, as recommended by Śrī Nārada to Vyāsa, is specifically recommended because the principle is to satisfy the Lord. Going back to Godhead means that one must purify himself from material infections. When work is performed, therefore, to satisfy the Lord, the performer becomes gradually purified from the material affection. This purification means attainment of spiritual knowledge. The conclusion is that a devotee engaged in the unalloyed service of the Lord, specifically in hearing and chanting of His transcendental glories, becomes simultaneously spiritually enlightened by the divine grace, as confirmed in the Bhagavad-gītā. BHAKTI YOGA