Bhagavad Gita As It Is Chapter 6 Text 19-23 Symptoms of a advanced Yogi. Kåñëa consciousness - The best practice of yoga in Kali-Yuga.

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Bhagavad Gita As It Is Chapter 6 Text Symptoms of a advanced Yogi. Kåñëa consciousness - The best practice of yoga in Kali-Yuga.

Text 19 yathä dépo niväta-stho neìgate sopamä småtä yogino yata-cittasya yuïjato yogam ätmanaù “As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent self.”

Text “In the stage of perfection called trance, or samädhi, one’s mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one’s ability to see the self by the pure mind and to relish and rejoice in the self. In that joyous state, one is situated in boundless transcendental happiness, realized through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. This indeed is actual freedom from all miseries arising from material contact.”

Transcendental Pleasure Samädhi - means that the yogé realizes the Supersoul through transcendental mind and intelligence. Some unauthorized commentators try to identify the individual soul with the Supersoul, and the monists think this to be liberation. ceto-darpaëa-märjanam “ clearance of the impure mirror of the mind.” This “clearance” is actually liberation.

“Real life of the living entity.” After nirväëa, or material cessation, there is the manifestation of spiritual activities, or devotional service to the Lord, known as Kåñëa consciousness. Liberation from this material infection does not mean destruction of the original eternal position of the living entity. E.g. curing from disease does not mean death, but healthy condition of life.

Simple application of Yoga. As long as the material body exists, one has to meet the demands of the body, namely eating, sleeping, defending and mating. But a person who is in pure bhakti- yoga, or in Kåñëa consciousness, does not arouse the senses while meeting the demands of the body.

Simple application of Yoga. he accepts the bare necessities of life, making the best use of a bad bargain, and enjoys transcendental happiness in Kåñëa consciousness. He is callous toward incidental occurrences— such as accidents, disease, scarcity and even the death of a most dear relative—but he is always alert to execute his duties in Kåñëa consciousness, or bhakti-yoga. E.g. Srivas Thakur’s son dies in midst of Kirtan.