Job 38:39 – 39:30 Part 2d context. Previously:  Rebuked from a whirlwind for darkening counsel with words without knowledge (38:1-3)  Wanted answers.

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Presentation transcript:

Job 38:39 – 39:30 Part 2d context

Previously:  Rebuked from a whirlwind for darkening counsel with words without knowledge (38:1-3)  Wanted answers but received questions

Review: 1 evidence for dinosaurs and man living together 2 a the conflict between Job and his friends and between Job and God 2 b Elihu’s response 2 c Jehovah’s 1 st response (the inanimate world quiz, 38:1- 38) 2 d Jehovah’s 1 st response cont. (the world’s animated material quiz, 38:39-39:30) context concept Today’s Lesson

Lions and Ravens (Job 38:39-41) Animals governed by something other than physical laws The instinct and appetite which God puts into animals…neither controlled nor contributed by man Animals governed by something other than physical laws The instinct and appetite which God puts into animals…neither controlled nor contributed by man

Lions and Ravens (Job 38:39-41) God is good even to meat eating animals, both great and small, for the noble and contemptible! Not a purely vegetarian world—God provides for all creatures but such doesn’t rule out death Psalm 147:7-11 God is good even to meat eating animals, both great and small, for the noble and contemptible! Not a purely vegetarian world—God provides for all creatures but such doesn’t rule out death Psalm 147:7-11

Wild Mountain Goats and Deer (Job 39:1-4) When do they bear? No help from man to bring forth young Young grow strong and leave their mother but are provided for by God When do they bear? No help from man to bring forth young Young grow strong and leave their mother but are provided for by God Steinbock (Alpine ibex)

“Wild Donkey” (Job 39:5-8) Who sets free? o Loves freedom, shuns civilization o “Man can rob animals of freedom, but not, as God, give freedom, combined with subordination to fixed laws” (JFB) God has made what is considered wild and barren his dwelling place o He flourishes in desolate places He scorns the tumult of the city He does not heed the shouts of the “driver” (same word as “taskmasters, "see, Ex. 3:7).

9 "Will the wild ox be willing to serve you? Will he bed by your manger? 10 Can you bind the wild ox in the furrow with ropes? Or will he plow the valleys behind you? 11 Will you trust him because his strength is great? Or will you leave your labor to him? 12 Will you trust him to bring home your grain, And gather it to your threshing floor? “unicorn” (KJV) NOT THIS Strong’s #07214 Re’em

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9 "Will the wild ox be willing to serve you? Will he bed by your manger? 10 Can you bind the wild ox in the furrow with ropes? Or will he plow the valleys behind you? 11 Will you trust him because his strength is great? Or will you leave your labor to him? 12 Will you trust him to bring home your grain, And gather it to your threshing floor? “unicorn” (KJV) Aurochs (Bos primigenius) LIKELY THIS! Strong’s #07214

9 "Will the wild ox be willing to serve you? Will he bed by your manger? 10 Can you bind the wild ox in the furrow with ropes? Or will he plow the valleys behind you? 11 Will you trust him because his strength is great? Or will you leave your labor to him? 12 Will you trust him to bring home your grain, And gather it to your threshing floor? “unicorn” (KJV) Elasmotherium caucasicum OR THIS Strong’s #07214

Other Animals Ostrich (39:13-18) – leaves eggs, forgets of their easy destruction, treats young harshly, deprived of wisdom, yet scorns the horse and rider

Other Animals Horse (39:19-25) – strength, fearlessness, speed Hawk and Eagle (39:26-30) – amazing flight and sight Brought Job to silence but not to repentance (Job 40:1-5)!

Observations Job held a complaint as to how the world was(Job 24) o Filled with violence and wickedness o A seemingly delay by God in the wicked being cut off o A rebuke towards God (Job 40:2) Further revelation (Ezek. 33:11; 2 Pet. 3:9)

1.The way the world is, is the way it is 2.The way it is, is not the way it originally was o Dominion was originally charged and granted to man (Gen. 1:26-28) o A “wildness” of fear and dread has filled the animal kingdom (Gen. 9:2, 3) o The carnivorous appetite necessarily implies that in God’s provisions to this world, pain, hardship, and death are consistent components of it (Job. 38:39; 39:15, 29, 30) o Man cannot control or provide for many kinds of animals (the lion, the raven, the wild goat, the wild donkey, the wild oxen) –yet God does! 1.The way the world is, is the way it is 2.The way it is, is not the way it originally was o Dominion was originally charged and granted to man (Gen. 1:26-28) o A “wildness” of fear and dread has filled the animal kingdom (Gen. 9:2, 3) o The carnivorous appetite necessarily implies that in God’s provisions to this world, pain, hardship, and death are consistent components of it (Job. 38:39; 39:15, 29, 30) o Man cannot control or provide for many kinds of animals (the lion, the raven, the wild goat, the wild donkey, the wild oxen) –yet God does!

1.The way the world is, is the way it is 2.The way it is, is not the way it originally was o Sin changed everything—man falls below what he is to reign over (Gen. 3:17-19) o “Wild” animals underscores what death itself teaches– that man is not in control of his world o Does not mean that God has lost control o Man must trust and obey God’s provisions, even in trial, lest he be as unproductive and foolish as wild animals o The hardship of this world is seen in everything, yet it can be a means of saving man, and is not designed for his ultimate demise (Job 33:14-30) 1.The way the world is, is the way it is 2.The way it is, is not the way it originally was o Sin changed everything—man falls below what he is to reign over (Gen. 3:17-19) o “Wild” animals underscores what death itself teaches– that man is not in control of his world o Does not mean that God has lost control o Man must trust and obey God’s provisions, even in trial, lest he be as unproductive and foolish as wild animals o The hardship of this world is seen in everything, yet it can be a means of saving man, and is not designed for his ultimate demise (Job 33:14-30)