Introduction to Contemporary Witchcraft Historical Influences and Precursors.

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Presentation transcript:

Introduction to Contemporary Witchcraft Historical Influences and Precursors

Hermetic Order of the Golden Dawn (1888) Dr. William Westcott Samuel Liddel MacGregor Mathers Isis-Urania Temple of the hermetic Order of the Golden Dawn Rosicrucianism Freemasonry

Hermetic Order of the Golden Dawn Orders of the Great White Brotherhood –First Order (5 ranks) –Second Order (4 ranks) –Third Order (3 ranks, spirits only) Three key assumptions: –Belief in Correspondences –Trained Will (Willpower) –Astral Planes, Astral Entities Dr. William Westcott Samuel Liddel MacGregor Mathers

Aleister Crowley Initiated in 1898 Left in 1900 Book of the Law (1904) Aiwass (spirit guide) Law of Thelema Three Ages of Mankind: –Pagan, Christian, Neopagan (Age of Horus) Bad reputation Died 1947

The Witchcult in Western Europe Margaret Murray Operative and Ritual Witchcraft Dianus/Janus Devil and Queen of Fairy Sabbats & Esbats Covens Fertility Rituals

Witchcult Ritual Sacrifices Blood Sacrifice Animal Sacrifice Child Sacrifice God Sacrifice Joan of Arc

Criticisms of Murray’s Thesis Unbelievable Stories Influence of Inquisitor’s Manuals –Malleus Mallificarum (Hammer of Witches) 1487, by Heinrich Kramer and Jacob Sprenger) Confessions under Torture

Contemporary Witchcraft Gerald Gardner and the origin myth of witchcraft

Gerald Gardner Born 1884 New Forest Coven (1939) Dorothy Clutterbuck Hereditary Witches? –Crowley thesis - emph. On hierarchical, ritual sex, human Will –Murray thesis - Gardner’s first novel = male deity, match for Murray, not later Goddess- oriented worship –Hereditary witch thesis - Dorothy Clutterbuck did really exist, for example

Gerald Gardner Why go public? –Repeal of the Witchcraft Act (1951) –Afraid elderly members would die out, leave Witchcraft to die away. Witchcraft Today (1954) The Meaning of Witchcraft (1959)

Gardnerian Emphasis Goddess Oriented - fertility goddess, horned god Skyclad worship 8 Seasonal Festivals –Samhaim (Oct. 31), Yule (Dec. 21), Imbolc (Feb. 2), Vernal Equinox (Mar. 21), Beltane (May 1), Midsummer (June 21), Lammas (Aug. 2), Autumn equinox (Sept. 21) The High Rite 3 Levels of Initiation: –Witch –High Priest or Priestess –Queen or Magus

The Origin Myth of Wicca Pan-European Goddess Religion Fertility, nature based spirituality Feminine aspect respected Horned God equated to Devil in Christianity

The Origin Myth of Wicca Old Religion kept alive in secret Multi-generational witches 8 Seasonal festivals Wiccan Rede

The Origin Myth of Wicca The Burning Times Margaret Murray’s thesis Repeal of Witchcraft laws allowed some multi- generational witches to go public A symbolic story of origins?

The Impact of Historical Influences on broader witchcraft/pagan movement Very diverse movement, but also many common elements: Some commonalities stem from widespread influence of Golden Dawn & Crowley (hierarchical, correspondences, astral planes, human Will = magic, Law of Thelema) Others come from Murray - (sabbats, esbats, covens) Most can be traced to Gardner - not all Witches acknowledge debt to Gardner, but most do –Current debate among wiccan scholars - should ALL modern witchcraft be called “Gardnerian” to acknowledge importance of this historic source? Widespread influence of historic elements leads to common worldview, many common practices among contemporary Witches.

Contemporary Witchcraft Gerald Gardner and the origin myth of witchcraft

Gerald Gardner Born 1884 New Forest Coven (1939) Dorothy Clutterbuck Hereditary Witches? –Crowley thesis - emph. On hierarchical, ritual sex, human Will –Murray thesis - Gardner’s first novel = male deity, match for Murray, not later Goddess- oriented worship –Hereditary witch thesis - Dorothy Clutterbuck did really exist, for example

Gerald Gardner Why go public? –Repeal of the Witchcraft Act (1951) –Afraid elderly members would die out, leave Witchcraft to die away. Witchcraft Today (1954) The Meaning of Witchcraft (1959)

Gardnerian Emphasis Goddess Oriented - fertility goddess, horned god Skyclad worship 8 Seasonal Festivals –Samhaim (Oct. 31), Yule (Dec. 21), Imbolc (Feb. 2), Vernal Equinox (Mar. 21), Beltane (May 1), Midsummer (June 21), Lammas (Aug. 2), Autumn equinox (Sept. 21) The High Rite 3 Levels of Initiation: –Witch –High Priest or Priestess –Queen or Magus

The Origin Myth of Wicca Pan-European Goddess Religion Fertility, nature based spirituality Feminine aspect respected Horned God equated to Devil in Christianity

The Origin Myth of Wicca Old Religion kept alive in secret Multi-generational witches 8 Seasonal festivals Wiccan Rede

The Origin Myth of Wicca The Burning Times Margaret Murray’s thesis Repeal of Witchcraft laws allowed some multi- generational witches to go public A symbolic story of origins?

The Impact of Historical Influences on broader witchcraft/pagan movement Very diverse movement, but also many common elements: Some commonalities stem from widespread influence of Golden Dawn & Crowley (hierarchical, correspondences, astral planes, human Will = magic, Law of Thelema) Others come from Murray - (sabbats, esbats, covens) Most can be traced to Gardner - not all Witches acknowledge debt to Gardner, but most do –Current debate among wiccan scholars - should ALL modern witchcraft be called “Gardnerian” to acknowledge importance of this historic source? Widespread influence of historic elements leads to common worldview, many common practices among contemporary Witches.

Wiccan Worldview Monistic Every Act is meaningful Magic is possible through ties that unite all things Nature/universe is spiritual

Wiccan Worldview Multi-Level Reality Spiritual or astral planes Power of human imagination God/dess exists on this level

Wiccan Worldview Intentional and Progressive All things happen for a reason Life has purpose – spiritual goal is to pursue purpose Universe sends signs to indicate path to take

Wiccan Worldview Nature Based Earth conceptualized as Goddess- Gaia Reverence for body – especially female – women as goddess Feminism Environmentalism

Wiccan Worldview Cyclical Seasonal emphasis Spiritual life cycle – birth, death, rebirth Reincarnation Communication with “dead” possible Karma

Becoming a Witch Born a witch Interpretive Drift Conversion

Theology Bi-theistic Triple goddess - Maiden, Mother, Crone Dual god – Hunter, Lover

The Goddess Maiden Diana Youth, purity Romantic Love Spring

The Goddess Mother Gaia Fertility, Home, Family Success, Protection Summer

The Goddess The Crone Hecate Age, Wisdom Anger, Aggression Death, Rebirth Autumn

The God Hunter/Warrior Action, Aggression Protection, Strength Power, Death Winter

The God Lover Potency, Desire Energy, Creativity Renewal, Lust Summer

Organization Solitary Practitioners (Solitaries) Witch (first degree of initiation) High Priestess or High Priest (2 nd degree of initiation Lady/Queen or Lord of Witchcraft (3 rd degree, often found only in Gardnerian Covens) Circle or Coven 1. Witch 2. High Priestess or Priest 3. Lady/Queen or Lord of Witchcraft

Wiccan Organization and Practice

Varieties of Witchcraft Gardnerian –Strong emphasis on lineage –Formal rituals –hierarchical organization –3 levels of initiation –symbolic scourge –skyclad worship –nine-foot circle –the Great Rite –Goddess-centred, God as consort –Drawing down the Moon as central ritual (Charge of the Goddess) –Matrilineal (generally)

Varieties of Witchcraft Wiccan (eclectic) –Less hierarchical –Often only two levels of initiation –flexible ritual style - drawing on Gardnerian traditions as inspiration, but also on many other sources –rarely skyclad (but skyclad okay if weather permits!) –rarely scourge –usually goddess/god balanced –Adaptable (ie seasonal festivals can change, depending on what region of the world you live in)

Varieties of Witchcraft Dianic –Women’s spirituality –Feminist political agenda –no hierarchy (single level initiation only) –Goddess as Crone emphasized –God role minimized (sometimes seen as human lover/son of divine Goddess) –males often/always excluded

Dianic/Reclaiming ritual: The Spiral Dance

Rituals: Casting the Circle The Sacred Space is the Circle Casting the Circle is the first ritual step Calling the four quarters Raising energy Opening the circle

Witch’s Tools Wand - symbol of air, thought, imagination, east Athame - symbol of fire, willpower, conviction, south Cup - symbol of water, life, birth, emotion, west Pentacle - symbol of earth, stability, the body, north

Wheel of the Year Quarter days & Cross Quarter days Samhain (Oct. 31) - New Year’s Eve, Endings and Beginnings, veil between worlds thinnest Yule (Dec. 21) - mid-winter, longest night, return of light Imbolc (Feb. 2) - fertility, return of spring Eostar (Mar. 21) - fertility, new beginnings, cleaning Beltane (May 1) - fertility, beginning of summer, bonfires, maypoles, handfasting Midsummer (June 21) - longest day, emotion, passion, marriage Lammas (Aug. 2) - harvest, thanksgiving Harvest Home (Sept. 21) - harvest, reincarnation, contemplation

Drawing Down the Moon Charge of the GoddessCharge of the God