Time and Change Parmenides vs. Heraclitus:

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Presentation transcript:

Time and Change Parmenides vs. Heraclitus: P: How could what is perish? How could it have come to be? For if it came into being, it is not; nor is it if ever it is going to be. Thus coming into being is extinguished, and destruction unknown. H: One cannot step into the same river twice.

McTaggart on Time Our concept of time involves both Parmenidean and Heraclitean elements, to the point of inconsistency. Time is “unreal” in the sense that our concept does not fit anything in reality.

The A and the B Two sorts of concepts of temporal properties and relations: A-concepts: those involving the notions of past, present, and future, and notions dependent on these ideas. B-concepts: those of earlier than and later than, objective temporal references such as May 15, 2007

Egocentric/Allocentric Compare: conceiving of space in egocentric terms: in front of me, behind me, above me, to my left, to my right, etc. vs. Allocentric terms: latitude and longitude, obejctive spatial references such as “100 miles north of London.”

The Overall Argument (1) Time requires change (2) Change can only be expressed or described using A -concepts. (3) The A - concepts are contradictory. (4) Therefore, time is unreal.

(1) Time requires change Time is the measure of change, or the field in which change occurs. This has been denied, but most philosophers accept it.

(2) Change can only be expressed in A-terms. 352-3 No change is discernible or describable in purely B- terms. B- properties and relations are timeless and eternal. “The Civil War IS earlier than the Great Depression.” This is an eternal, unchanging fact.

A B-characterization of change? Russell’s suggestion 353-4: A particular x changes if and only if: For some property F, and times t1 and t2: x IS F at t1, and x IS not F at t2. With no restrictions on F, this leads to some funny changes, but maybe that’s OK.

Not Good Enough McT: this is not adequate for change. ‘x IS F at t1’ and ‘x IS not F at t2’ are both eternal facts. There is no change here at all. 354 No more than an object having one property at a spatial point, and another property at another spatial point. Reminiscent of Zeno’s paradoxes of motion.

A- change All change takes the form of an event in the future becoming present and then receding into the past. The argument if correct shows that such flow is an essential aspect of time.

(3) The A – concepts are contradictory The notions of past, present, and future are incompatible. (obvious) BUT Every event has all three properties ?? (very NOT obvious and needs to be shown)

Reality must have a single complete description McT’s commitment to this Parmenidean idea explains his unwillingness to allow unreduced A-descriptions. Any description of temporal reality that uses A-descriptions is only partial in the sense that it leaves out certain facts. Those A-facts accessible only from other positions in time

What about Space? Is that unreal too? Recall that there is an egocentric/allocentric distinction that can be drawn for space. And egocentric descriptions from different points of view cannot be combined. No, because we can give a complete description of a space by simply leaving out the egocentric facts entirely. There is no analogue for space of the first part of McT’s argument.

Time’s Epitaph A complete description of temporal reality must include facts stateable only in A-terms To account for change, which is essential to the reality of time. But a complete description of temporal reality cannot include facts stateable only in A-terms. Because such facts are inherently partial and perspectival.

Presentism McT’s argument assumes that we have to defend the reality of the past and the future as well as the present. Suppose we say that the past and the future do not exist. Reality = the present.

Prior’s Idea We don’t believe that reality includes the existent (GWBush) and also the non-existent (Pegasus). We don’t believe that reality includes the existent and the “believed by little Sally to exist” (Santa Claus). ?We don’t believe that reality includes the actual (HRClinton) and the merely possible (HRC’s first-born son). . . .

No past, no future . . . so we shouldn’t believe that reality includes in addition to the present things (GWBush), the past things (A. Lincoln) or the future things (the first person born next year). Tense—presence--is fundamental to time. Reality is completely described by listing all the truths from the present point of view.

What about facts about the past? It’s a fact—now--that Abe Lincoln was president of the US. What present fact makes this true? (a) We must understand this fact as not entailing the existence of AL. Compare: how do we express the facts about Pegasus and Santa Claus?

Existential Generalization fails in some contexts Usually, from “a is F” it follows that “There exists an x s.t. x is F.” But from: “Sally believes that Santa Claus is coming tonight,” it does not follow that “There exists an x s.t. Sally believes x is coming tonight.”

380 Intensional Contexts Little Sally believes that (Santa Claus brings presents to all good children.) According to the myth (Pegasus was a winged horse.) It is possible that (the Clintons’ son is Chelsea’s older brother.)

Tense is another kind of intensional context 381 Prior’s idea is that statements about the past and future should be treated like myth and belief statements. “Abe Lincoln was president in 1863” = It was the case that (Abe Lincoln is president in 1863.) This does not entail that anyone exists and has the property of being president in 1863.

But what makes it true? Doesn’t’ Abe L. seem different from these other cases? What present fact makes it true that “it was the case that Abe Lincoln is president?” A bit hard for presentists to give a substantive answer.

Tense is fundamental There are no tenseless verbs. Temporal reality is essentially and irreducibly tensed. B-relations are derivative from the notions of past, present, and future: “The CW was earlier than WW1” = (something like) WAS[WWI is occurring & WAS(CW is occurring)]

Change in Presentism Agrees with McT that change can only be expressed in A-terms. But, events do not change, only things change. There is no temporal becoming in McT’s sense. Change in an object: “[WAS (the poker is hot)] and [the poker is cool].”

Presentism and Physics 381-3 Presentism requires that “the present” be a well-defined notion from a metaphysical point of view. This seems to contradict modern physical theories, especially Special Relativity. In these theories time and space must be treated as an integrated whole. One result: which events are simultaneous depends on the frame of reference.