1. Imagining and Exploring Faith and Family Terri Martinson Elton

2. PRAYER

3. PART 1 – WHERE ARE WE AND WHAT DOES IT MEAN?

4. …the world is changing

5. CHRISTIANITY IS NO LONGER A MAJORITY RELIGION IN THE UNITED STATES; NOR IS ANY OTHER RELIGION.

6. CURRENT RESEARCH 3THEMES Church Landscape

7. Denominationally all major religious groups are experiencing decline. THEME 1

8. Assemblies of God+14.9%+382,889 people+378 congregations Church of Latter Day Saints+45.5%+1,920,556 people+2,086 congregations Muslim estimate+66.7%+1,040,788 people+897 congregations Seventh-Day Adventist+29.5%+271,950 people+1,158 congregations A few major religious groups have experienced some growth (more than 135,000) But most have experienced decline. ELCA-18.2%-893,932 people-893 congregations United Church of Christ-24.4%-414,622 people-638 congregations Presbyterian (USA)-22%-689,586 people-619 congregations Episcopal Church-15.7%-362,849 people-520 congregations American Baptist Church-11.7%-206,890 people-312 congregations Lutheran Church Missouri Synod-9.9%-250,141 people-37 congregations Roman Catholic Church-5%-3,107,155 people-1,202 parishes United Methodists-4.7%-489,976 people-2,398 congregations “Almost all denominations losing ground, survey finds; Faith is shifting, drifting or vanishing outright.” Headline from the USA Today, March 2009

9. Religiously Overall the “churched population” has declined. THEME 2

10. In 2000, 50.2% of the total population reported a religious affiliation. In 2010, 48.8% of the total population reported a religious affiliation. The United States is becoming a less religious country.

11. WHO ARE THE 'NONES'? Being a “none” or one with no religious affiliation does not mean lack of belief. “On the contrary, most of the “nones” say they believe in God, and describe themselves as religious, spiritual or both.” And while many “nones” believe in God, they are not interested in “church” (or organized religion) as many of us know it. it’s time for congregations (or the organized church) to rethink what it means to journey with people currently participating in congregations, as well as those who believe in God yet are not connecting themselves to congregations. “One-fifth of the U.S. public are religiously unaffiliated today, the highest percentages ever in Pew Research Center polling. And, for adults under 30, it’s one-third!

12. Congregationally congregations are reporting to be less healthy THEME 3

13. DAVID ROOZEN, IN A DECADE OF CHANGE IN AMERICA CONGREGATIONS 2000-2010, SAYS... The past decade brought: continued increase in innovative, adaptive worship surprisingly rapid adoption of electronic technologies dramatic increase in racial/ethnic congregations, many for immigrant groups general increase in the breadth of both member-oriented and mission-oriented programs The decade also saw:A steep drop in financial health Continuing high levels of conflict Aging memberships Hence, the net, overall result:Fewer persons in the pews Decreasing spiritual vitality

14. CURRENT RESEARCH Faith of Young People

15. Of the 13-18 year olds surveyed in the National Study of Youth and Religion:

17. parents and adults matter

18. congregations matter

19. What’s the target?

20. THE CHURCH ONCE NURTURED FAITH WITHIN A SOCIETY WHICH SUPPORTED, OR COMPLIMENTED, CHRISTIAN VALUES AND A CHRISTIAN RHYTHM OF LIFE.

21. THE CHURCH'S CALL TO NURTURE FAITH HAS NOT CHANGED… BUT THE ENVIRONMENT IN WHICH IT DOES SO HAS CHANGED.

22. WHAT DOES THIS MEAN? It’s a hard time to do ministry. The struggles are not your fault!... and you are not alone. Small changes are not enough...to change worship styles or use a new curriculum. There is something bigger taking place. It's time!... the church must recognize and name the current situation and call the question – what’s the point?

23. PART 2 – DYNAMIC, LIFE-GIVING COMMUNITY

24. Recall a personal experience of a life-giving community

25. Dynamic Community promote obstacles

26. PART 3 – FOSTER CHRISTIAN IDENTITY

27. BACK TO THE BASICS! WHAT DO WE KNOW?

28. What do we know? Christianity is an embodied faith, intended to be lived.

29. What do we know? The life and identity of Christians is rooted in faith in God.

30. What do we know? Christians live in a now and not yet world – loved by God and broken.

31. WHO AM I? FOUR SYMBOLS

32. FOUR SYMBOLS

33. IDENTITY what does it means to be and live Christian? to foster a Christian identity?

34. IDENTITY 3-4 things to mark a Christian identity

35. PART 4 – IMAGINING A DYNAMIC CHRISTIAN COMMUNITY FOSTERING CHRISTIAN IDENTITY

36. What if the church’s role is to help people come to know and understand what it means to be Christian, and live Christian in one’s daily life?

37. What would a dynamic community which fostered a Christian identity or way of life look like?

38. Dynamic Community fostering a Christian way of life Christian Community Christian Way of Life

39. What is a life of Faith is like JAZZ? A life of faith is like jazz, a life of faith emerges as core beliefs meet improvisation within a particular rhythm. People of faith are always living as God’s people within the particular realities of their lived experience in a broken, sinful world. These realities are put into conversation with God’s promise of love, seeking to discover what it means to live “Christian” in their distinct time and place.

40. DISCIPLESHIP -IDENTITY AS CHRISTIAN -LOVING OUR NEIGHBOR

41. the church works at cultivating discipleship community as well as engaging culture.

42. So what is it to live a Christian way of life within a religiously diverse culture?

43. FAITH WITH A MISSION 4 COMMITMENTS AND 2 MOVEMENTS

44. GIFT OF LOVE COMPASS FOR DAILY LIVING WITNESS TO GOD'S STORY AGENT OF GOD'S LOVE

45. TWO MOVEMENTS GATHERING

46. WHEN TWO OR ORE FATHER IN GOD'S NAME, GOD PROMISES TO BE PRESENT THESE TIMES ARE PLANNED, AND UNPLANNED. THEY INCLUDE UNIVERSAL PRACTICES, AND PRACTICES UNIQUE TO ONES TIME AND PLACE. IN COMMUNITY, CHRISTIANS DISCOVER WHAT IT IS TO BE CHRISTIAN.

47. TWO MOVEMENTS GATHERING AND SCATTERING

48. AWAY FROM CHRISTIAN COMMUNITY OUR CHRISTIAN IDENTITY IS TEST AND CHALLENGED. YET OUR CHRISTIAN IDENTITY IS SHAPED AS MUCH BY OUT TIMES APART AS IT IS WHEN GATHERED TOGETHER. LIVING CHRISTIAN MEANS BEING GOD'S LOVE IN THE WORLD - CREATIVELY AND REDEMPTIVELY.

50. 2020

51. CLOSING