1. 1 “God is a person, and in the deep of His mighty nature He thinks, wills, enjoys, feels, loves, desires and suffers as any other person may. In making Himself known to us He stays by the familiar pattern of personality. He communicates with us through the avenues of our minds, our wills and our emotions. The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.” The Pursuit of God (pp. 13-14) That is an odd statement. What do you suppose Tozer means by that? It means that God, is infinitely more than just personality, but we are NOT much more than personality. We can’t handle the comprehension of much beyond personality, and so He reveals Himself in the arena we best understand.

2. 2 “God is a person, and in the deep of His mighty nature He thinks, wills, enjoys, feels, loves, desires and suffers as any other person may. In making Himself known to us He stays by the familiar pattern of personality. He communicates with us through the avenues of our minds, our wills and our emotions. The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.” The Pursuit of God (pp. 13-14) As an example of this, theologically we know that God is OMNIPOTENT and we may accept that as true theologically speaking, but it really doesn’t mean anything until we experience it. Let me demonstrate it biblically.

3. 3 “Now it came about after this that the sons of Moab and the sons of Ammon, together with some of the Meunites, came to make war against Jehoshaphat. Then some came and reported to Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, out of Aram and behold, they are in Hazazon-tamar (that is Engedi).” Jehoshaphat was afraid and turned his attention to seek the Lord, and proclaimed a fast throughout all Judah. So Judah gathered together to seek help from the Lord; they even came from all the cities of Judah to seek the Lord.” 2Chron 20:1-4

4. 4 Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord before the new court, and he said, “O Lord, the God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You. “Did You not, O our God, drive out the inhabitants of this land before Your people Israel and give it to the descendants of Abraham Your friend forever? “They have lived in it, and have built You a sanctuary there for Your name, saying, ‘Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and deliver us.’

5. 5 What is Jehoshaphat saying here? “Lord, you gave us this land; we, the covenant seed of Abraham, your friend forever. And in that covenant, You promised to save us from our adversaries.”

6. 6 “Now behold, the sons of Ammon and Moab and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt (they turned aside from them and did not destroy them), see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance.

7. 7 Now what is he saying? “These are our relatives coming against us, who are NOT part of the covenant You swore to us by your life. You would not allow us to subjugate them as we came out of Sinai. We obeyed. But they would not even sell us food or water and would not even allow us to pass through their land, and THIS is how they reward us!”

8. 8 “O our God, will You not judge them? For we are powerless before this great multitude who are coming against us; nor do we know what to do, but our eyes are on You.” All Judah was standing before the Lord, with their infants, their wives and their children.” 2Chron 20:12-13 Now what is he saying?“We are dead in the water and absolutely and completely dependent upon You – and if you don’t do something, we are going to die.”

9. 9 Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel … and he said, “Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the Lord to you, ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s. ‘Tomorrow go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel. ‘You need not fight in this battle; station yourselves, stand and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out to face them, for the Lord is with you.”

10. 10 Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel … and he said, “Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the Lord to you, ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s. ‘Tomorrow go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel. ‘You need not fight in this battle; station yourselves, stand and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out to face them, for the Lord is with you.” What is God saying? “Theologically speaking, I am a covenant keeper, and I am OMNIPOTENT and you don’t have anything to worry about.” Is that valuable information? Of COURSE it is. It is the kind of truth that we may build life upon, but notice that nothing has changed yet in their circumstances. All they have is the promise that God will care for them.

11. 11 Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel … and he said, “Listen, all Judah and the inhabitants of Jerusalem and King Jehoshaphat: thus says the Lord to you, ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s. ‘Tomorrow go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel. ‘You need not fight in this battle; station yourselves, stand and see the salvation of the Lord on your behalf, O Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow go out to face them, for the Lord is with you.” The real question is, “Can we be at peace in our hearts when all we have is a promise from God in the face of a dangerous situation?” God always uses those circumstances to teach us to be comfortable with nothing but His promise and His love. But Tozer said that “God stays by the familiar pattern of personality” so what does that mean? Let’s look at how God finishes this account and reveals Himself by a pattern of personality.

12. 12 “They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, O Judah and inhabitants of Jerusalem, put your trust in the Lord your God and you will be established. Put your trust in His prophets and succeed.” When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in holy attire, as they went out before the army and said, “Give thanks to the Lord, for His lovingkindness is everlasting.” When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab and Mount Seir, who had come against Judah; so they were routed.”

13. 13 “For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir destroying them completely; and when they had finished with the inhabitants of Seir, they helped to destroy one another. When Judah came to the lookout of the wilderness, they looked toward the multitude, and behold, they were corpses lying on the ground, and no one had escaped. When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.” 2Chron 20:20-25

14. 14 “For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir destroying them completely; and when they had finished with the inhabitants of Seir, they helped to destroy one another. When Judah came to the lookout of the wilderness, they looked toward the multitude, and behold, they were corpses lying on the ground, and no one had escaped. When Jehoshaphat and his people came to take their spoil, they found much among them, including goods, garments and valuable things which they took for themselves, more than they could carry. And they were three days taking the spoil because there was so much.” 2Chron 20:20-25 So before this event, God told them, theologically speaking, that He loved and supported them – but on the next day, He DEMONSTRATED it by the “familiar pattern of personality”! It is one thing to hear that God is omnipotent, but it is quite another to experience it personally! My question to the Christian community today is: Why do we insist on “knowing God” theologically, as though He is some kind of intellectual study, someone to be studied and taught to others, when we can know Him personally as Jehoshaphat did? Many believers want to specialize in what they know about God, but He wants an intimate, personal relationship where He and mankind share intimately and freely together, God to man and man to God.

15. 15 “God is a person, and in the deep of His mighty nature He thinks, wills, enjoys, feels, loves, desires and suffers as any other person may. In making Himself known to us He stays by the familiar pattern of personality. He communicates with us through the avenues of our minds, our wills and our emotions. The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.” The Pursuit of God (pp. 13-14) This is a fascinating statement. We can see how God communicates through our minds, but how could God communicate “through our will or emotions”? What would you think if I said that God communicates more through our will and emotions than through our minds?

16. 16 “God is a person, and in the deep of His mighty nature He thinks, wills, enjoys, feels, loves, desires and suffers as any other person may. In making Himself known to us He stays by the familiar pattern of personality. He communicates with us through the avenues of our minds, our wills and our emotions. The continuous and unembarrassed interchange of love and thought between God and the soul of the redeemed man is the throbbing heart of New Testament religion.” The Pursuit of God (pp. 13-14) With our minds we interpret facts and the value and meaning of circumstances, but with our will and emotions we craft our choices. Have you ever noticed how your mind gains “factual information” on an event and the biblical conclusion, like, “Women should reverence their husbands in all things” but the emotions and the will have the final say over the choice? We really do engage God in our will and emotions, either as our Truth by which we live, or as an Adversary to what we think we want.