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God = Allah al-ilah = “the god” or “the deity” Quraysh and others viewing other deities as intercessors (e.g. Qur’an 39: 3). Refuted in Qur’an 112: 1-4.

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Presentation on theme: "God = Allah al-ilah = “the god” or “the deity” Quraysh and others viewing other deities as intercessors (e.g. Qur’an 39: 3). Refuted in Qur’an 112: 1-4."— Presentation transcript:

1 God = Allah al-ilah = “the god” or “the deity” Quraysh and others viewing other deities as intercessors (e.g. Qur’an 39: 3). Refuted in Qur’an 112: 1-4

2 The “Pillars” of Islam Shahada (testimony) la ilaha illa Allah (There is no god except God) Muhammadun rasul Allah (Muhammad is the messenger of God)

3 The “Pillars” of Islam Shahada (testimony) Salat (ritual prayer) Zakat (alms tax) Sawm (Ramadan fast) Hajj (greater pilgrimage to Mecca)

4 God’s involvement in human life and life of the world (Qur’an 25: 45-50; 3: 26-27; 40: 67) God’s omnipotence vs. God’s justice (Qur’an 3: 26, 86) Power of God’s word/voice (Qur’an 40: 68, recalls Gen 1: 3; Jn 1: 1)

5 Qur’an 2: 255: “The Throne Verse” God as: Eternal Independent of others Merciful Omniscient Omnipotent Universal in power bi’sm Allah al-Rahman al-Rahim “In the name of God, the Most Gracious, the Most Merciful”

6 Qur’an 24: 35: “The Light Verse” Injunction to mystical speculation? Source of Sufi practice God is beyond limits of human understanding (e.g. Qur’an 6: 103) Islam as the original religion (e.g. Qur’an 42: 13; 2: 38-39)

7 Epithets of God: e.g. al-Rahman ≈ “the Most Gracious” Varying perspective of narrator (e.g. Qur’an 21: 24-25)


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