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Lesson 91 Truth and Light Doctrine and Covenants 88:1-40 That was the true Light, which lighteth every man that cometh into the world. John 1:9.

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Presentation on theme: "Lesson 91 Truth and Light Doctrine and Covenants 88:1-40 That was the true Light, which lighteth every man that cometh into the world. John 1:9."— Presentation transcript:

1 Lesson 91 Truth and Light Doctrine and Covenants 88:1-40 That was the true Light, which lighteth every man that cometh into the world. John 1:9

2 In a conference, ten high priests, including the Prophet, met in Kirtland to find out the Lord’s will concerning the building of Zion and the duty of the elders of the Church. The conference lasted two days, during which Joseph instructed the nine other brethren on how to receive the blessings of heaven and the mind of the Lord. Most of section 88 (vv. 1–126) was given in segments over the two days of the conference. Background December 27,1832 in Kirtland, Ohio The 10: Joseph Smith Sr., Sidney Rigdon, Orson Hyde, Joseph Smith Jr., Hyrum Smith, Samuel H. Smith, Newel K. Whitney, Frederick G. Williams, Ezra Thayer, and John Murdock.

3 Part of our coming into the light depends upon the focus of our faith. Our faith is not a bundle of beliefs and practices that are too heavy to bear. Those who have come out of the darkness find that their faith carries them. Completely In The Dark Coming out of the darkness into the light frees us from the dark side of our souls, which comes from fear, discouragement, and sin. When we come out of the darkness, the bright sunshine of the Savior comes bursting through. The most sure way to come out of darkness and into the light is through communication with our Heavenly Father by the process known as divine revelation. If we do not follow the living prophet, whoever he may be, we are in danger of dying spiritually. President James E Faust

4 The Comforter One Comforter is the Holy Ghost, the same as given on the day of Pentecost, and that all Saints receive after faith, repentance, and baptism. This first Comforter or Holy Ghost has no other effect than pure intelligence, … expanding the mind, enlightening the understanding, and storing the intellect with present knowledge. D&C 88:3 “After a person has faith in Christ, repents of his sins, and is baptized for the remission of his sins and receives the Holy Ghost, (by the laying on of hands), which is the first Comforter, then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son, thou shalt be exalted.

5 Another Comforter D&C 88:3 Joseph Smith When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and his election made sure, then it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony: But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 14:26

6 Calling An Election Made Sure D&C 88:3 Joseph Smith “…It is no more nor less than the Lord Jesus Christ Himself; and this is the sum and substance of the whole matter; that when any man obtains this last Comforter, …he will have the personage of Jesus Christ to attend him, or appear unto him from time to time, and even He will manifest the Father unto him, …and they will take up their abode with him, and the visions of the heavens will be opened unto him, …and the Lord will teach him face to face, …and he may have a perfect knowledge of the mysteries of the Kingdom of God; …and this is the state and place the ancient Saints arrived at when they had such glorious visions—Isaiah, Ezekiel, John upon the Isle of Patmos, St. Paul in the three heavens, and all the Saints who held communion with the general assembly and Church of the Firstborn.”

7 The Truth of Light D&C 88:6-7 The Light of Christ ‘proceedeth forth from the presence of God to fill the immensity of space.’ It is ‘the light which is in all things, which giveth life to all things, which is the law by which all things are governed’ This power is an influence for good in the lives of all people In the scriptures, the Light of Christ is sometimes called the Spirit of the Lord, the Spirit of God, the Spirit of Christ, or the Light of Life. “The Light of Christ should not be confused with the Holy Ghost. It is not a personage, as the Holy Ghost is. Its influence leads people to find the true gospel, be baptized, and receive the gift of the Holy Ghost I am come a light into the world, that whosoever believeth on me should not abide in darkness. John 12:46

8 Light of Christ D&C 88:6-13 President Boyd K. Packer “To describe the Light of Christ, I will compare or liken it to the light of the sun. Sunlight is familiar to everyone; it is everywhere present and can be seen and can be felt. Life itself depends upon sunlight. “The Light of Christ is like sunlight. It, too, is everywhere present and given to everyone equally. “Just as darkness must vanish when the light of the sun appears, so is evil sent fleeing by the Light of Christ. “There is no darkness in sunlight. Darkness is subject unto it. The sun can be hidden by clouds or by the rotation of the earth, but the clouds will disappear, and the earth will complete its turning. … “The Light of Christ is as universal as sunlight itself. Wherever there is human life, there is the Spirit of Christ. Every living soul is possessed of it. It is the sponsor of everything that is good. It is the inspirer of everything that will bless and benefit mankind. It nourishes goodness itself”

9 D&C 88:12-13 Through the Light of Christ, God gives light and life to all His creations

10 The Spirit and The Body D&C 88:15 The Soul of Man The Hand gives life to the glove— The Spirit Body gives live to the Physical Body Physical Body Spiritual Body

11 Health of the Body D&C 88:15 President Ezra Taft Benson “There is no question that the health of the body affects the spirit, or the Lord would never have revealed the Word of Wisdom. God has never given any temporal commandments—that which affects our bodies also affects our [spirits]. … “… Sin debilitates. It affects not only the [spirit], but the body. The scriptures are replete with examples of the physical power that can attend the righteous. On the other hand, unrepented sin can diffuse energy and lead to both mental and physical sickness”

12 Physical Death of the Body D&C 88:17-20 Resurrection Taking glove off Putting glove back on

13 The Earth’s Resurrection D&C 88:18-20 Smith and Sjodahl “The entrance to celestial glory is through death and resurrection. And the Earth itself must pass through the same process, in order to become the dwelling-place of celestial beings” “The opinion that this globe is to be annihilated finds no support in the Word of God. Here, the important truth is revealed that our globe will be sanctified from all unrighteousness, and prepared for celestial glory, so that it will be fit for the presence of God, the Father. … It will not remain a dead planet, whirling about aimlessly in space; nor will it be distributed in the form of cosmic dust, throughout the universe. It will be glorified, by celestial glory, and become an abode for resurrected beings.”

14 Rewards and Punishments D&C 88:18-20 Elder James E. Talmage Will come through the operations of law “If a man cannot or will not obey celestial laws, that is, live in accordance with the celestial requirements, he must not think that he is discriminated against when he is excluded from the celestial kingdom, because he could not abide it, he could not live there. If a man cannot or will not obey the terrestrial law he cannot rationally hope for a place in the terrestrial kingdom. If he cannot live the yet lower law—the telestial law—he cannot abide the glory of a telestial kingdom, and he will have to be assigned therefore to a kingdom without glory.”

15 Earth and the Law D&C 88:25-31 Student Manual There are combustible elements in abundance and heat enough to consume many worlds like ours, whenever the torch is applied. Here we are told, that the Earth will abide ‘the power by which it is quickened’; it will abide the fire and come out of the flames, quickened and purified, like gold out of the refiner’s fire, or a beautiful vessel of potter’s clay out of the fiery furnace. In this sanctified state it will be the residence of celestial beings, resurrected and inhabiting ‘the same’ bodies that they had here, quickened by celestial glory. For each individual will receive the glory by which he is quickened.

16 Spirit Body VS Spiritual Body D&C 88:28 “After the resurrection from the dead our bodies will be spiritual bodies, but they will be bodies that are tangible, bodies that have been purified, but they will nevertheless be bodies of flesh and bones, but they will not be blood bodies, they will no longer be quickened by blood but quickened by the spirit which is eternal and they shall become immortal and shall never die.” Joseph Fielding Smith

17 Level of Law D&C 88:28 “In the Resurrection each person will receive back the very body he inhabited in mortality, that “there is no fundamental principle belonging to a human system that ever goes into another in this world or in the world to come; I care not what the theories of men are. We have the testimony that God will raise us up, and he has the power to do it. If anyone supposes that any part of our bodies, that is, the fundamental parts thereof, ever goes into another body, he is mistaken.” The body will be resurrected to a glory equal to the level of law by which one lived. The person who keeps the commandments receives “truth and light, until he is glorified” HC If a person obeys only terrestrial or telestial law on earth, what type of body will he or she receive in the Resurrection?

18 Reassess Ourselves D&C 88:28 Elder Delbert L. Stapley “1. Do I study and ponder the scriptures in an effort to know the will of God and understand His commandments regarding His children? “2. Do I follow the counsel of God’s living prophet, or do I merely select those things with which I agree, disregarding the others? “3. Do I seek the advice and counsel of my bishop and stake president on matters of concern to me and my family? Am I living the law of obedience to gain entrance into the Celestial Kingdom? “4. Am I earnestly striving to discipline myself, placing my physical appetites under the subjection of my will? “5. Am I making every effort to repent of past or present wrongdoings and correct them by doing right? “6. Do I have an attitude of faith in God even though I experience trials, adversity, and affliction? And do I bear my burden without a complaining spirit?

19 Burden is Light D&C 88:34-35 Elder Delbert L. Stapley “Keeping the commandments of God is not a difficult burden when we do it out of love of Him who has so graciously blessed us. The Savior has implored us to ‘take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. “Our willingness to comply with the commandments of God is a witness of our faith in Him and our love for Him. A rebellious disposition cannot inherit the celestial kingdom” For my yoke is easy, and my burden is light.’ Matt. 11:29–30

20 Sources: Videos: Light and Truth, Part 1 (6:40) The Spirit and the Body (2:14) (History of the Church,1:316) (History of the Church, 5:339) President James E. Faust Come Listen to a Prophet’s Voice: Coming Out of Darkness March 2006 Friend Conference Report, Oct. 1929, p. 69. Joseph Smith (Teachings, pp. 149–51.) President Boyd K. Packer (“The Light of Christ,” Ensign, Apr. 2005, 13). President Ezra Taft Benson (“In His Steps,” Ensign, Sep. 1988, 5). Hyrum M. Smith and Janne M. Sjodahl Doctrine and Covenants Commentary pg. 543 Doctrine and Covenants Student Manual Religion 324-325 Section 88 Joseph Fielding Smith (In Conference Report, Apr. 1917, pp. 62–63.) Elder Delbert L. Stapley (“The Blessings of Righteous Obedience,” Ensign, Nov. 1977, 20–21).

21 Another Comforter: Elder Bruce R. McConkie said of this passage: “In a revelation to certain selected saints in this dispensation, the Lord said that the alms of their prayers were ‘recorded in the book of the names of the sanctified, even them of the celestial world’ (D. & C. 88:2), which is to say that they were among those who had ‘overcome by faith,’ and were ‘sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true.’ (D. & C. 76:53.) … “These saints, like their Ephesian Brethren before them, had been called and chosen ‘before the foundation of the world’ that they ‘should be holy and without blame’ before the Lord, through baptism and obedience (Eph. 1:4–7), which is the sole course by which men can sanctify their souls (3 Ne. 27:19–20), thereby qualifying to have their names recorded ‘in the book of the names of the sanctified.’ (D. & C. 88:2.) They had then earned the right by faith and devotion to have the seal of divine acceptance placed on the conditional promises which they had theretofore made. They now had the sure ‘promise … of eternal life’ (D. & C. 88:4), which eternal life is the name of the kind of life which God our Heavenly and Eternal Father lives, and they were prepared to receive the Second Comforter.” (Doctrinal New Testament Commentary, 3:338–39.) Light of Christ: “Conscience is a manifestation of the Light of Christ, enabling us to judge good from evil. The prophet Mormon taught: ‘The Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. … And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged’ (Moroni 7:16, 18)” (True to the Faith: A Gospel Reference [2004], 96). The Light of Christ should not be confused with the Holy Ghost. The light of Christ is not a person. It is an influence that comes from God and prepares a person to receive the Holy Ghost. It is an influence for good in the lives of all people. Guide to the scriptures John 1:9 Soul: Most people in the world think of the soul as being synonymous with the spirit of man, but, as Elder James E. Talmage wrote, “it is peculiar to the theology of the Latter-day Saints that we regard the body as an essential part of the soul. Read your dictionaries, the lexicons, and encyclopedias, and you will find that nowhere, outside of the Church of Jesus Christ, is the solemn and eternal truth taught that the soul of man is the body and the spirit combined. It is quite the rule to regard the soul as that incorporeal part of men, that immortal part which existed before the body was framed and which shall continue to exist after that body has gone to decay; nevertheless, that is not the soul; that is only a part of the soul; that is the spirit-man, the form in which every individual of us, and every individual human being, existed before called to take tabernacle in the flesh. It has been declared in the solemn word of revelation, that the spirit and the body constitute the soul of man; and, therefore, we should look upon this body as something that shall endure in the resurrected state, beyond the grave, something to be kept pure and holy.” (In Conference Report, Oct. 1913, p. 117.) Celestial Spirit: Elder Bruce R. McConkie defined the relationship between a celestial body and a celestial spirit: “Those who by full obedience to gospel requirements develop celestial bodies, gain at the same time celestial spirits. Then in the resurrection, when ‘the same body which was a natural body,’ (that is, the renewed body, the body sanctified by the Spirit, the celestial body) is received back again, ‘they who are of acelestial spirit’ are quickened by a celestial glory and go on to an inheritance in a celestial kingdom. (D&C 88:28.)” (Mormon Doctrine,p. 118.)

22 “We do right for various reasons,” said Elder Robert L. Simpson. “Some people do right simply because they don’t want to be punished for doing wrong. When we do right for fear of retribution, I think our foundation is very shaky. Another might say, ‘I want to do right because I have always been taught that this is the thing to do.’ Well, such reasoning is based on hearsay, on the testimony of others, and I think we need to mature beyond that point. I think we need to have our own testimonies instead of the advice of others on a perpetual basis. Others have been heard to say, ‘I want to do right just to please my parents,’ and although we all should have a desire to please our parents, that reason alone is not sufficient to sustain us throughout eternity. Perhaps you have heard people who have indicated that they are doing the right thing simply because they want to be obedient to God’s commands; this, too, is a very high and noble purpose—provided, of course, that obedience is not blind obedience, without personal conviction. But to me the best reason of all is illustrated by the person who feels the desire to do right because he wants to add glory to his Father in heaven. Whatever stage of motivation we find ourselves in, I think we must eventually reinforce this with our own personal testimony that has been built on a foundation of gospel scholarship and understanding—a testimony which leads us to the life of unselfishness and service, one which finds its highest sanctification in the supreme thought that we are living gospel principles because we desire to glorify his great name.” (“Cast Your Burden upon the Lord,” New Era, Jan. 1977, p. 4.)


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