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African Civilizations and the spread of Islam

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Presentation on theme: "African Civilizations and the spread of Islam"β€” Presentation transcript:

1 African Civilizations and the spread of Islam

2 African Societies: Diversity & Similarities
Stateless Societies: organized around kinship, lacked political power & authority Did not need rulers or bureaucracies Sometimes larger & more extensive than actual African states Families, communities held power; no need to tax to support government

3 Other Alternatives Secret societies: found in west Africa forests, men and women could join societies through initiation ceremony Settled village disputes, enforced by masked members Large space of Africa and frontier mentality enabled stateless societies to thrive

4 Common Elements Bantu Language: provided linguistic ties among Africans Animalism & Ancestor worship: provided need for priests, gave guide for ethics and behavior

5 Economy Economies of Africa far more diverse
North: had always been integrated into world markets due to proximity of the great empires (Rome, Greece) Sub-Sahara: varied from region to region, mostly local and regional trade; integrated more into world markets when Islam arrived

6 Islam Arrives: AD

7 By 711, Islam had spread from Arabia, into N. Africa, up into Spain
Secret to Success: Equality under the law; uniting state & religion attractive to African kings Arabs = Berbers = Africans; at least under the law, but not in practice Ex: Fine for killing a man 2x more thank killing a woman

8 Early Reform Movements
Almoravids: Berbers of the western Sahara, Islamic puritans Almohadis: same as above β€œThe disparity between law & practice - between equality before God and inequality within the world – led to these reform movements.” (175)

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10 The Christian Kingdoms
Egypt & Nubia: arrived here even before Rome; Egyptian Christians called Copts; allowed to keep faith after Islamic conquests Ethiopian Kingdom: remained a fiercely independent Christian kingdom to this day; resisted all outside influences from Islam, Turks and other Christian kingdoms

11 Kingdoms of the Grasslands
3 β€œCoasts”: Atlantic, Indian, & the sahel Sahel: belt of grassland between Sahara desert and jungles to the south; became point of exchange for North & South Africans Kingdom of Ghana: 3rd c. to 11th c., rose to power by controlling salt & gold trade; converted to Islam in 10th c., invaded by Almoravids in 1076

12 Sudanic States Led by patriarch / council of elders
Subordinated neighboring states through taxes, tribute, and/or military support Rulers considered sacred, even after they converted to Islam; took on cultish status

13 Mali, Sundiata, Lion Princes, Oh My!
Mali: broke away from Ghana in 13th c.; model Islamic Sudanic kingdom Diverse economy: agriculturally based, but also depended on trade, especially gold Juula: Mali traders, spread throughout west Africa Sundiata: legendary β€œLion Prince”; organized political structure of Mali; died in 1260, but Mali remained strong

14 Mister Mansa Musa Mansa Musa: made hajj in 1324, brought attention to the wealth of Mali; caused sensation across N. Africa (179); Brought back Muslim architect to build mosques in the Sudan (example of cross-regional ties)

15 City vs. Country Wealth of Sudan trade spawned great cities, like Jenne and Timbuktu, which had a pop. of 50,000 by the 1300s 80% of villagers were famers, NOT traders Hard to farm in the Sudan, sandy soil, most farms less than 10 acres Polygamy common: more wives = more kids = more farmers

16 Replaced Mali, formed around Niger River Valley beginning in 7th c.; completely independent by 1370s Rulers were Islam, commoners remained pagan (COMMON THEME FOR SUDANIC STATES) Sunni Ali: fierce leader & military commander; expanded borders, conquering Jenne & Timbuktu; Muslim, but opposed anyone in his way (even fellow Muslims); used cavalry to dominate enemies WHY CAVALRY? Empire broke apart at the end of 16th c.

17 Sorghum-grain or livestock food
Millet Wheat

18 Political & Social Themes Among Sudanic States
Village clans & ethnic groups very important; development of states provided larger framework, but small groups still important Movement & fusion of populations Ruling families used religious titles to enforce authority Formation of states heightened social differences Islam provided religious unity, but was fused with other beliefs; Sudanic states accommodated pagan beliefs Ex: differences in status of women (181) Slave Trade: escalated with Islamic contact; viewed as stage in conversion process; C. Africans sent to E. African coast

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20 The Swahili Coast of East Africa
1st – 10th c., Swahili Coast becomes melting pot of Arabs, Africans, and immigrants from Malaysia Zanj: Arabic term for coast By 13th c., string of trading ports had developed Governed by different Muslim rulers Ivory, gold, iron, slaves, exotic animals brought to coast, traded for silks & porcelain from the East

21 Coast Culture Rulers & merchants were often Muslim, majority of population was not (ALERT! COMMON AFRICAN THEME!) Swahili = Bantu language mixed with Arabic Fused Islam with traditional beliefs A true β€œmelting pot” of cultures

22 Peoples of the Forest and Plains
Sub-Saharan Central Africa: preliterate, used oral traditions Nok: village in C. Nigeria, created highly complex artistic objects Yoruba: non-Bantu speaking people, ag. society ruled by royal family & aristocracy; organized in small city-states, highly urbanized Benin: large city-state on W. African coast Yoruban & Benin societies highly artistic, and considered rulers divine

23 Central African Kingdoms
Beyond the rule & influence of Islam, settled around Congo River Began state formation around AD 1000 Kongo: flourishing kingdom by 15th c.; based on ag., also developed weaving, pottery, blacksmithing; pop. Of 60k – 100k by early 1500s Sharp division of labor between men & women in Kongo King was hereditary, chiefs were not; allowed king to better controls subordinates Kongo became essentially a confederation of smaller states under the rule of the king

24 Greater Zimbabwe Zimbabwe literally means stone house; these housed the local rulers Bantu-speakers, believed in bird of God, built stone houses partially in bird’s honor 19th C. Europeans first suspected Arabs or Phoenicians built stone houses, due to their complexity King Mwene Mutapa: dominated interior gold trade, allowed Zimbabwe to flourish

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