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The Aesthetics of Natural Environments- Arnold Berleant Presentation by: Cody Shoemaker.

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1 The Aesthetics of Natural Environments- Arnold Berleant Presentation by: Cody Shoemaker

2 Two Aesthetics or One? -Berleant questions whether we should appreciate art and nature in the same manner, or have different approaches for the two. -Supports that natural objects can have just as much aesthetic value as does a painting but we must be careful how we appreciate them. -In this essay, Berleant intends to suggest that nature appreciation is “no peripheral matter” and that it has great importance in the world of philosophy. ART NATURE

3 Traditional View of Aesthetic Appreciation- Disinterested  Originally, this idea was presented by Kant  This view requires the need to adopt a special attitude by setting aside personal interests of “sense or reason” in order to fully appreciate an object free of distractions.  By using borders in art we are able to grasp the object “in a single view”, and from here we can find its beauty.  “Self-sufficiency, completeness, and unity”

4 Problems with the Disinterested Theory  Berleant suggests that this theory is incapable of describing architecture (fine art) in a way in which we can fully appreciate it.  A building is not something that can be fully appreciated by looking at a still frame picture of it.  There is more to the building than its initial appearance. Exterior

5 Berleant’s Engagement  A building must be “moved through” and experienced first hand to appreciate it aesthetically.  We must engage ourselves with the object somehow.  Some think practical activities such as these may subtract from the level of aesthetic appreciation one may have, and strive for a separation between art and utility.  Berleant insists that engagement can only add to appreciation. He continues to further extend this idea throughout the reading. Interior

6 Further Problems of Disinterested Theory  Impossible to maintain a distinction between beauty and utility.  Form and function closely related.  “..stirring up somatic and affective responses, and engaging us in ways that are difficult to reconcile with the contemplative ideal.”  Greater problems arise when the traditional theory is applied to nature.

7 Traditional Theory and Nature  If we are to be disinterested in nature we might as well appreciate a landscape painting instead of the landscape itself.  Difficult to look at nature as a contemplative object because we are constantly surrounded by it and participate in it. Disinterested Engaged

8 Dualistic Compromise  Some choose to appreciate art based on the skill of the creator who made the art.  This is impossible in nature, so we have to appreciate the order by which natural forces have produced objects. This entails 2 separate aesthetics.  The theories so far are based on objectivity, but it is difficult to objectify nature.

9 All art seems to force engagement.. -Viewer’s participation is need to complete a work of art. -The objects of art are experienced when we are forced to contemplate the object. -Sculpture emits a vibe of “charmed space” which we feel when appreciating it. -History of modern art is a history of perception, not a history of objects. -Perception refers to a somatic engagement.

10 Possibly an account based on a split between nature and culture..  The aim of this account may be to address the qualities and demands of the environment.  Hard sciences deal with nature, soft sciences deal with culture.  This seems implausible when viewing art because art is a product of culture yet it emulates the natural scientific model.  This view misrepresents nature. Nature can’t be separate from culture because there is no place that humans have not affected.

11 Nature as a Cultural Artifact  Our conception of nature changes based on our culture and the time in which we experience it.  People from the 1700’s had a different viewpoint on nature than we do today.  Hence, it is hard to say that the traditional aesthetic can encompass these large variety of viewpoints.

12 The Sublime -Kant suggested the sublime is one aspect of aesthetic appreciation in nature. Capacity of the natural world to exceed our powers of framing and control. -Entails continuity and engagement. -Kant says the sublime is grasped by reason and this is how we reach an aesthetic appreciation.

13 Aesthetics of Nature Applied to Art  Continuity and perceptual immersion occur in nature as well as in art.  Many artworks rely on the perceiver to evoke an emotion, which leads to an aesthetic appreciation.  Art and nature are experienced perceptually and appreciated aesthetically.  This view requires engagement.

14 The Beloved  Sexual intercourse can not be appreciated aesthetically from the disinterested standpoint.  “Value dwells on sensuous and other perceptual qualities of the situation.”

15 Conclusion  Nature and art are often fused and can be appreciated in the same manner.  Hence, a single aesthetic applies to nature and art because they are both cultural constructs. The are one in the same thing.  Engagement encompasses art and nature. Opens regions of experience.


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