3Gap Confronted with criticism, designer Mark McNairy tweets: “MANIFEST DESTINY. SURVIVAL OF THE FITTEST.”“I AM SORRY FOR MY SURVIVAL OF THE FITTEST COMMENT. IT HURT ME DEEPLY TO BE CALLED A RACIST AS THAT IS NOT ME. I REACTED WITHOUT THINKING.”
4The Age of Enlightenment ~1650~1800For:ReasonThe source of universal truthScientific methodEmpiricismNature as the source of truthNature as a reserve of resources to be exploitedNature as a thing to be dominatedIntellectual freedomFreedom to exercise reasonLiberal, but not always democraticMay or may not entail political freedomContractOnly consensual agreements are binding
5The Age of Enlightenment AgainstPassionsEmotionsBigotriesFavorable or unfavorableAppetitesTraditionAuthorityCustomsSuperstitionReligiousMagicalRitual
6The Romantic Era ~1780~1850 Against Aristocracy Political formsSocial norms & restrictions, mannersOver-emphasis on rationalismDeadening, mistakenScience & reason not only sources of truth
7The Romantic Era For Sincerity Aesthetics Nature New politics Be who you areAuthenticitySpontaneityEmotionLove, fear, awe, solidarityThe importance of unique individualsAestheticsFolk art & customsThe experience of beautyNatureInherently valuableMore important than the social worldBeautiful, forcefulNew politicsLiberal & radicalNationalist
8Jacksonian Democracy Andrew Jackson Hero of the Battle of New Orleans PresidentMan of the [white] peopleBowed to the crowd at inaugurationPromoter of more direct democracyRemoval of the Cherokee & Trail of TearsFavored strong states rights, Union
9Jacksonian Democracy Jacksonian Democracy Young America Egalitarian RacistPopulistNationalistYoung AmericaLocofocosExpansionist
10Walt Whitman’s “The Last of the Sacred Army” (1842) A fictional encounter with the last living veteran of the Revolution.He is the last man alive to have served under George Washington, and “the Last of His Witnesses.” After handling a “relic” once handled by Washington and bearing his initials, Whitman asks a philosopher, who had also come to see the Last Witness whether it is well that “such reverance [sic] be bestowed by a great people on a creature like themselves.The self-respect each one has for his own nature might run the risk of effacement, were such things often seen. Besides, it is not allowed that man pay worship to his fellow.” (21)IdolatryCan you worship something you have made?
11Walt Whitman’s “The Last of the Sacred Army” (1842) The Philosopher:“Fear not,” because “the occurrences that you have just witnessed stem from the fairest and manliest traits in the soul.” The philosopher is able to persuade Whitman thatit is well that the benefactors of a state be so kept alive in memory and song, when their bodies are mouldering. Then it will become impossible for a people to become enslaved, for though the strong arm of their defender come not as readily to the battle, his spirit is there, through the power of remembrance, and wields a better sway even than if it were of fleshly substance. (22)
12John L. O’Sullivan 1813-1895 Democratic party activist Editor, literary critic, gov’t envoy to PortugalInfluential in van Buren, Pierce administrationsFounder, editor-in-Chief of United States Magazine & Democratic ReviewWhitman & HawthorneNOT Melville
13John L. O’Sullivan Defining the American community of belief Moral perfection and political exceptionality of US national identityExpansion of US is expansion of libertyLiberty as a political good of the first orderStates’ rights & strong sense of national mission and identityUnconsummated revolution
14United States Magazine & Democratic Review “Politico-literary” journalNationalist project of cultureHelped to launch Nathaniel Hawthorne & Walt Whitman to prominenceCentral to “Young America”Nationalism, democracy, expansion
15The Nation as CrusadeThe “high and holy” democratic/voluntary principle (“Introduction”)“the fundamental element of [America’s] new social and political system”Defining America“The best government is that which governs least”“Let man be fettered by no duty, saveHis brother’s right—like his, inviolable”
16The Nation as Crusade A community of belief “full and free profession of the cardinal principles of political faith on which we take our stand”“true and living faith”
17The Nation as Crusade US exceptional, world-historical importance “All history has to be re-written; political science and the whole scope of all moral truth have to be considered and illustrated in the light of the democratic principle. All old subjects of thought and all new questions arising, connected more or less directly with human existence, have to be taken up again and re-examined in this point of view.”
18The Nation as CrusadeThe advent of the United States is a discontinuous break with historyTransforms not only the future, but also the pastForces reinterpretation of all that has come before and that will comeAnalogous to birth of Christ
19The Nation as Crusade The American interest = the universal interest Voluntary principle = democracy = United States = “the cause of all mankind”
20The Nation as Crusade Defining the community: What about slavery? Vague commitment to eventual extinction of slaveryslavery was “not a political” problem, “but a moral and economic one, the decision of which must rest, voluntarily, with the slave states themselves.”Matter of intrastate commerce, not rights (Democratic Review 14, 4/44, p. 429)
21The Nation as Crusade Defining the community: What about slavery? Union composed of states, not individualsIllegitimate to compel change in status quoWould violate democratic principle
22The Nation as Crusade Liberty > Equality To be treated as an equal, one must be capable of self-rule.Some can, some can’t:“According to their knowledge of, and respect for, the rights of a citizen, shall their freedom from governmental restraints be measured out to them, and every privilege which they learn to exercise wisely, government will be forced to relinquish, until each man becomes a law unto himself.” (“Territorial Aggrandizement”)
23The Nation as CrusadeTo be considered an equal, one must first become freeAnglo-Saxon culture (not biology) makes whites most capable of freedomUntil then, it is fair to regard the un-free individual as an inferiorSlaves are made incapable of being free because the brutality w/which they are treated has made them bruteNatives cannot be free because of their savagery & primitivenessMexicans can’t be free because they are “semi-barbarous”, have an aristocratic Spanish culture. They may one day be educated enough that they can be free.
24The Nation as CrusadeTo forcibly annex Mexico would make a mockery of the voluntary principleIt would also taint the US w/people who were not prepared to rule themselvesThus, Mexico should be left alone (he changed his mind)
25The Nation as Crusade “The Great Nation of Futurity” “we have, in reality, but little connection with the past history of any [other nations], and still less with antiquity, its glories, or its crimes. On the contrary, our national birth was the beginning of a new history.”America is new, morally pure, and unstained by sins of the pastA radical break from the past
26The Nation as Crusade“America is destined for better deeds. It is our unparalleled glory that we have no reminisces of battle fields, but in defence of humanity, of the oppressed of all nations, of the rights of personal conscience, the rights of personal enfranchisement.”America acts with pure motives, in the interest of all mankind by definition
27The Nation as Crusade“We have no interest in the scenes of antiquity, only as lessons of avoidance of nearly all their examples. The expansive future is our arena, and for our history. We are entering on its untrodden space, with the truths of God in our minds, beneficent objects in our hearts, and with a clear conscience unsullied by the past. “
28The Nation as Crusade The old, the past is to be repudiated For Americans, the only history that matters is future historyIt is not what we have been or what we have done that makes us who we are, but what we will do and who we will beAmericans are a people who are unmarked by sin
2960 seconds of theology What is sin? Not being a bad personNot doing bad things (individual sins)In Christian thought, the taint of original sin is a state of moral imperfection.A person can be very good and still be stained by sin.Makes forgiveness necessarySeparates humans from GodFor O’Sullivan, America is beyond sin
30The Nation as Crusade“We are the nation of human progress, and who will, what can, set limits to our onward march? Providence is with us, and no earthly power can. We point to the everlasting truth on the first page of our national declaration, and we proclaim to the millions of other lands, that ‘the gates of hell—the powers of aristocracy and monarchy—’ shall not prevail against it.”
31The Nation as CrusadeAmerica’s purpose, its telos is to spread democracy throughout the worldTelos: A purpose that is part of a things nature, forming what it isAmerica is providentially destined to succeed in this mission. Failure is impossible.Voluntary principle = democracy = United States = “the cause of all mankind” = The will of God
32The Nation as CrusadeThe enemies of the United States and democracy are enemies not only of all mankind, but of GodThey are intrinsically evil, satanic“The gates of hell shall not prevail against it”Matthew 16:18Refers to the Christian churchAmerica, embodying the will of God, is the new churchBy definition, the United States is a force of pure good and its enemies agents of pure moral and religious evil
33The Nation as CrusadeBecause the American interest is identical with the universal human interest and the will of God, everything done in the name of the American interest is by definition good, acting to promote freedom and democracyBy the same token, every opponent of the American interest is by definition an enemy of God and all mankind
34The Nation as Crusade“no lust for territory has stained our annals. No nation has been despoiled by us, no country laid desolate, no people overrun.”The indigenous would probably disagree.But, they cannot for O’Sullivan be free, and thus are removed from consideration. Where they were, democracy will be.
35The Nation as Crusade New York Morning News, Dec. 27, 1845: “To state the truth at once in its neglected simplicity, we are free to say that were the respective arguments and cases of the two parties, as to all these points of history and law, reversed—had England all ours, and we nothing but hers—our claim to Oregon would still be best and strongest. And that claim is by the right of our manifest destiny to overspread and to possess the whole of the continent which Providence has given us for the development of the great experiment of liberty and federated self-government entrusted to us.”
36The Nation as CrusadeManifest Destiny: manifest here means “made apparent, revealed, obvious”. Fated by Providence (the will of God) to spread across continentAmerica’s moral & religious right and mission are prior to any existing legal claim.
37The Nation as Crusade“All this will be our future history, to establish on earth the moral dignity and salvation of man—the immutable truth and beneficence of God.For this blessed mission to the nations of the world, which are shut out from the life-giving light of truth, has America been chosen; and her high example shall smite unto death the tyranny of kings, hierarchs, and oligarchs, and carry the glad tidings of peace and good will where myriads now endure an existence scarcely more enviable than that of beasts of the field.Who, then, can doubt that our country is destined to be the great nation of futurity?” (Great Nation of Futurity)
38The Nation as CrusadeThe US is chosen by God for “blessed mission to spread the life-giving light of truth (democracy) to the worldAmerica does not have a mission, it IS a mission. It must redeem the world.Messianic Nation: Redeeming people of other nations, raising them to dignity of humans from bestial condition
39Spot ResolutionsFirst. Whether the spot on which the blood of our citizens was shed, as in his message declared, was or was not within the territory of Spain, at least after the treaty of 1819 until the Mexican revolution.Second. Whether that spot is or is not within the territory which was wrested from Spain by the revolutionary Government of Mexico.Third. Whether that spot is or is not within a settlement of people, which settlement has existed ever since long before the Texas revolution, and until its inhabitants fled before the approach of the United States army.Fourth. Whether that settlement is or is not isolated from any and all other settlements by the Gulf and the Rio Grande on the south and west, and by wide uninhabited regions on the north and east.
40Spot ResolutionsFifth. Whether the people of that settlement, or a majority of them, or any of them, have ever submitted themselves to the government or laws of Texas or of the United States, by consent or by compulsion, either by accepting office, or voting at elections, or paying tax, or serving on juries, or having process served upon them, or in any other way.Sixth. Whether the people of that settlement did or did not flee from the approach of the United States army, leaving unprotected their homes and their growing crops, before the blood was shed, as in the message stated; and whether the first blood, so shed, was or was not shed within the inclosure of one of the people who had thus fled from it.Seventh. Whether our citizens, whose blood was shed, as in his message declared, were or were not, at that time, armed officers and soldiers, sent into that settlement by the military order of the President, through the Secretary of War.Eighth. Whether the military force of the United States was or was not so sent into that settlement after General Taylor had more than once intimated to the War Department that, in his opinion, no such movement was necessary to the defense or protection of Texas.