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The Gospel of John The Life of Jesus as recorded by John The Life of Jesus as recorded by John Jesus, resurrected Jesus, resurrected Week 18, December.

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Presentation on theme: "The Gospel of John The Life of Jesus as recorded by John The Life of Jesus as recorded by John Jesus, resurrected Jesus, resurrected Week 18, December."— Presentation transcript:

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2 The Gospel of John The Life of Jesus as recorded by John The Life of Jesus as recorded by John Jesus, resurrected Jesus, resurrected Week 18, December 10, 2014 Week 18, December 10, 2014 GeneLA@comcast.net GeneLA@comcast.net

3 Last week? John 19 - The crucifixion Last week? John 19 - The crucifixion The suffering of Jesus - Jesus only a Spirit? The suffering of Jesus - Jesus only a Spirit? On the cross, Jesus knew the agony of thirst On the cross, Jesus knew the agony of thirst The triumph of Jesus The triumph of Jesus “It is finished” - single Greek word - tetelestai “It is finished” - single Greek word - tetelestai Jesus dies with a shout of triumph, not weary defeat Jesus dies with a shout of triumph, not weary defeat The Gospel of John

4 Last week? John 19 - James/John cousins of Jesus? Last week? John 19 - James/John cousins of Jesus? John 19 mentions 4 women at the cross: Mary, Jesus’ mother, and Mary Magdalene. Both are also mentioned in Matthew and Mark. John 19 mentions 4 women at the cross: Mary, Jesus’ mother, and Mary Magdalene. Both are also mentioned in Matthew and Mark. John 19 mentions two other women: Mary, Cleophas’ wife and Mary’s sister. John 19 mentions two other women: Mary, Cleophas’ wife and Mary’s sister. Matthew and Mark both mention another Mary at the cross: Mary the mother of James and Joseph. Matthew and Mark both mention another Mary at the cross: Mary the mother of James and Joseph. This is Mary, Cleophas’ wife. This is Mary, Cleophas’ wife. The other person is Mary’s sister, not named Mary too. The other person is Mary’s sister, not named Mary too. Mark calls her Salome. Matthew says the mother of Zebedee’s children. This is the mother of James and John, Jesus’ Aunt. Mark calls her Salome. Matthew says the mother of Zebedee’s children. This is the mother of James and John, Jesus’ Aunt. This week? This week? The Gospel of John

5 Last week? John 19 - James/John cousins of Jesus? Last week? John 19 - James/John cousins of Jesus? This week? This week? The Gospel of John MatthewMarkJohn Mary, Jesus’ mother Mary Magdalene Mary, mother of James and Joseph Mary, Cleophas’ wife Mother of Zebedee’s children SalomeMary’s sister

6 John 20:1-10 “Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark…” John 20:1-10 “Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark…” Jewish custom was to visit the tomb of a dead loved one for three days after they had died. They believed that the spirit of the dead person hovered and waited around the tomb and that only after three days did the spirit depart, because the body would have begun to be unrecognizable by decay. Jewish custom was to visit the tomb of a dead loved one for three days after they had died. They believed that the spirit of the dead person hovered and waited around the tomb and that only after three days did the spirit depart, because the body would have begun to be unrecognizable by decay. Jesus’ friends/family could not visit on the Sabbath, so Sunday (Friday, Saturday, Sunday) is the first day they can visit, which is also day 3. Jesus’ friends/family could not visit on the Sabbath, so Sunday (Friday, Saturday, Sunday) is the first day they can visit, which is also day 3. Note: This may well have been why Jesus delayed going back for several days when Lazarus was sick. When Jesus arrives, Lazarus had already been in the tomb for “four days” (John 11:17). Note: This may well have been why Jesus delayed going back for several days when Lazarus was sick. When Jesus arrives, Lazarus had already been in the tomb for “four days” (John 11:17). According to Jewish thoughts, Larazus’ spirit would already have left and Lazarus’ body would have already decayed very badly. According to Jewish thoughts, Larazus’ spirit would already have left and Lazarus’ body would have already decayed very badly. Yet, Jesus calls Lararus back from the dead. After 4 days. Yet, Jesus calls Lararus back from the dead. After 4 days. The Gospel of John

7 John 20:1-10 “Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb…” John 20:1-10 “Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb…” Word for “early” is used for the last hour of the last watch of the night. She left to go to the tomb sometime between 5am and 6am. Why so early? Word for “early” is used for the last hour of the last watch of the night. She left to go to the tomb sometime between 5am and 6am. Why so early? Mary, as we will see, loved Jesus intensely. Perhaps she could no longer stay away. Mary, as we will see, loved Jesus intensely. Perhaps she could no longer stay away. When she gets there, she finds the stone removed. She believes someone has broken into the tomb and stolen Jesus’ body, perhaps to desecrate it. When she gets there, she finds the stone removed. She believes someone has broken into the tomb and stolen Jesus’ body, perhaps to desecrate it. “…Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” “…Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.” She finds Peter and John. She finds Peter and John. “Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first.” “Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first.” John is faster. Young people often are! John is faster. Young people often are! The Gospel of John

8 John 20:1-10 “…And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself…” John 20:1-10 “…And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself…” The inside of the tomb is orderly. Not the result of a grave robbing. The inside of the tomb is orderly. Not the result of a grave robbing. The Greek word here for “lying there” means they are in the exact place they would have been had the body still been there. The Greek word here for “lying there” means they are in the exact place they would have been had the body still been there. Also, note, linen cloths and a separate handkerchief from His head. Also, note, linen cloths and a separate handkerchief from His head. Shroud of turin is a fake. It is a one piece cloth. Not what John describes. Shroud of turin is a fake. It is a one piece cloth. Not what John describes. “Then the other disciple, who came to the tomb first, went in also; and he saw and believed. For as yet they did not know the Scripture, that He must rise again from the dead. Then the disciples went away again to their own homes.” “Then the other disciple, who came to the tomb first, went in also; and he saw and believed. For as yet they did not know the Scripture, that He must rise again from the dead. Then the disciples went away again to their own homes.” John is the first person to understand and believe in the resurrection. John is the first person to understand and believe in the resurrection. The Gospel of John

9 John 20:11-18 “But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” John 20:11-18 “But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. Then they said to her, “Woman, why are you weeping?” She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.” Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” Why couldn’t Mary see Jesus? Why couldn’t Mary see Jesus? She could not see Him through her tears. She could not see Him through her tears. She could not see Him because she was looking in the wrong direction, at the tomb. She could not see Him because she was looking in the wrong direction, at the tomb. The Gospel of John

10 John 20:11-18 “… Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher). John 20:11-18 “… Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher). Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’ ” Jesus may be telling Mary here not to clutch Him to herself, but to begin spreading the news to His disciples. Jesus may be telling Mary here not to clutch Him to herself, but to begin spreading the news to His disciples. We should all be very glad that we know Jesus. But He is not something to keep to ourselves. We should all be very glad that we know Jesus. But He is not something to keep to ourselves. “Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.” “Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.” The Gospel of John

11 John 20:19-23: “Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.” John 20:19-23: “Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.” The disciples still worried that the Jewish leaders would come after them too. The disciples still worried that the Jewish leaders would come after them too. “So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” “So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” This last sentence points out the wonderful duty that the church has to convey the knowledge of God’s forgiveness to the penitent believer. This last sentence points out the wonderful duty that the church has to convey the knowledge of God’s forgiveness to the penitent believer. The Gospel of John

12 John 20:24-29: “Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” John 20:24-29: “Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” This is the same Thomas who had said “Let’s go and die with Him” He may well believe that his friends have lost their minds. We might have been tempted to think that as well. This is the same Thomas who had said “Let’s go and die with Him” He may well believe that his friends have lost their minds. We might have been tempted to think that as well. “And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” And Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” “And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” And Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” That would be us. That would be us. The Gospel of John

13 John 20:30-31: “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” John 20:30-31: “And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.” Too many things to write down. Too many things to write down. But these are written so that we might believe But these are written so that we might believe And have life. And have life. Live yours for him today. Live yours for him today. Next week? Our study and class ends. See you then. Next week? Our study and class ends. See you then. The Gospel of John


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