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2. 2 NAMASRI YATI RAJAYA VIVEKANANDA SURAYE SAT CIT SUKHA SWARUPAYA SWAMINE TAPAHARINE

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34. 34 NAMASRI YATI RAJAYA VIVEKANANDA SURAYE SAT CIT SUKHA SWARUPAYA SWAMINE TAPAHARINE

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44. 44 PATH OF INTELLECT (ANALYSIS)

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46. 46 1-16

47. 47 Knowledge base of the East TREASURE HOUSE OF KNOWLEDGE 1-16

48. 48 PURVA MIMAMSA Rituals, Yajnas, Yagas..…. Technology of Vedas 1-16

49. 49 PRESERVATION OF THE OVER 5000 YEARS SPECIAL VEDIC CHANTING TECHNOLOGY PADA, KRAMA, JATA AND GHANA Based on the principle of Redundancy 1-16

50. 50 Knowledge base of the East TREASURE HOUSE OF KNOWLEDGE UTTARA MIMAMSA UPANISADS Science of Vedas 1-16 _.

51. 51 10 MAJOR UPANISADS Isa Kena Katha Mundaka Mandukya (Smallest) Itareya Taittiriya Prasna Chandogya Brhadaranyaka (Biggest) 1-17....... -. - --

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70. 70 There was a rich merchant who had

71. 71 He loved the 4th wife the most. He adorned her with rich robes and treated her to delicacies. He took great care of her and gave her nothing but the best.

72. 72 He also loved the 3rd wife very much. He's very proud of her and always wanted to show her off to his friends. However, the merchant is always in great fear that she might run away with some other men.

73. 73 He too, loved his 2nd wife. She is a very considerate person, always patient and in fact is the merchant's confidante. Whenever the merchant faced some problems, he always turned to his 2nd wife and she would always help him out and tide him through difficult times.

74. 74 Now, the merchant's 1st wife is a very loyal partner and has made great contributions in maintaining his wealth and business as well as taking care of the household. However, the merchant did not love the first wife and although she loved him deeply, he hardly took notice of her.

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76. 76 Thus, he asked the 4th wife, "I loved you most, endowed you with the finest clothing and showered great care over you. Now that I'm dying, will you follow me and keep me company?" "No way!" replied the 4th wife and she walked away without another word. The answer cut like a sharp knife right into the merchant's heart.

77. 77 The sad merchant then asked the 3rd wife, "I have loved you so much for all my life. Now that I'm dying, will you follow me and keep me company?" "No!" replied the 3rd wife. "Life is so good over here! I'm going to remarry when you die!" The merchant's heart sank and turned cold.

78. 78 He then asked the 2nd wife, "I always turned to you for help and you've always helped me out. Now I need your help again. When I die, will you follow me and keep me company?" "I'm sorry, I can't help you out this time!" replied the 2nd wife. "At the very most, I can only send you to your grave." The answer came like a bolt of thunder and the merchant was devastated.

79. 79 Then a voice called out : "I'll leave with you. I'll follow you no matter where you go." The merchant looked up and there was his 1st wife. She was so skinny, almost like she suffered from malnutrition. Greatly grieved, the merchant said, "I should have taken much better care of you while I could have !"

80. 80 Actually we all have 4 wives in our lives,..

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85. 85 WHAT WILL YOU DO ABOUT IT!? THE LEAST YOU CAN DO IS LET OTHERS KNOW

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94. ANNAMAYA VIJNÁNAMAYA MANÔMAYA PRÁNAMAYA ÁNANDAMAYA YOGIC CONCEPT OF BODY THE FIVE - LAYERED EXISTANCE THE FIVE - LAYERED EXISTANCE

95. 95 PANCA KOSA THE BASIS FOR IAYT ANNAMAYA KOSA VYADHI VIJNANAMAYA KOSA MANOMAYA KOSA ADHI PRANAMAYA KOSA ANANDAMAYA KOSA ~

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97. 97 ÁNANDAMAYA KOSA Sheath of bliss  ABSENCE OF ALL MISERIES TRANSCENDENCE  BLISS, KNOWLEDGE, POWER AND FREEDOM  PERFECTION  TOTAL HEALTH - NO ILLNESSES

98. 98 VIJNÁNAMAYA KOSA Sheath of wisdom  S ENSE OF DIFFERENCES  T RIKALA JNANA  A CTION IN TUNE WITH COSMIC LAWS  N O DISEASES, NO MISERY  M ASTERY: DHARMA KARTAS Eg.Krishna, Rama, Vasistha, Sant Jnanadev,Swami Narayan, Sankara, etc..

99. 99 MANOMAYA KOSA  B ODY OF WILL  E MERGENCE OF LIKES AND DISLIKES  A CTIONS GOVERNED BY EMOTIONS AGAINST THE COSMIC LAW  A DHIS

100. 100 ÁDHI - THE SEED OF DISEASE A P M

101. 101 ÁDHI - THE SEED OF DISEASE DISTURBED PRÁNA BALANCE WRONG DIRECTION WRONG QUANTITIES CONSTRICTIONSBLOCKS HAPHAZARD BREATHING

102. 102 ADHIVYADHI PRANIC IMBALANCE ÁDHIJA VYÁDHI ANNAMAYA KOSA

103. 103 MODERN MEDICINE, SURGERY MUSCULAR LEVEL NERVOUS SYSTEM CELLULOR LEVEL NEURO TRANSMITTERS - BRAINJ HENCE ONLY SYMPTOMATIC RELIEF NO “CURE”

104. 104 YOGA OFFERS TOTAL REHABILITATION BY THE INTEGRATED APPROACH OF YOGA THERAPY

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153. 153 ATTRACTIONS & REPULSIONS ATTACHMENTS REPEATED THINKING MEMORY LOSS LOSS OF DISCRIMINATION POWERING UP OF THOUGHTS INFATUATION ANGER GREED INTENSIVE THOUGHTS ATTACHMENTS

154. 154 JNANA YOGA (SADHANA) CUT AT THE VERY ROOT ITSELF DO NOT ALLOW THE LOOPING OF THOUGHTS by the process of Discrimination (Analysis) and Contemplation (Changing the Memory store)

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157. 157 Sadhana Observe and cut the loop Senses Sense objects Attractions and Repulsions Cause: Likes and Dislikes The result: Mastery over the senses Bliss

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162. 162 PRACTICE OF EQUANIMITY IN STATES OF MISERY AND HAPPINESS LEADS TO THE MASTERY OVER ALL THE SENSES AND EMOTIONS FEAR GREED ANGER MISERLINESS

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165. 165 WITH THE EMERGENCE OF BLISS INSIDE ALL MISERIES VANISH THE INTELLECT GETS ESTABLISHED IN PEACE

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168. 168 CONCEPT OF UNIVERSAL LOVE UNATTACHED LOVE RADHAS LOVE REACHED THIS STAGE AMRTANANDAMAYI MA (AMMACCI) Suni Caiva Svapake ca Panditah samadarsinah

169. 169 ADVANCED JNANA YOGA

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172. 172 HOW CAN ANY ONE FIND DAY IN NIGHT AND NIGHT IN DAY? THE HIGHER SECRETS OF LIFE ARE ENSHRINED IN THESE PARADOXICAL STATEMENTS

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175. 175 1. Seeing night in day Day for normal persons (activity) Is Night ( silence ) for a Jnani Seeing silence in activity Examples: Trees are moving Sun is rotating

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180. 180 2. Seeing day in night Night for normal persons is silence Is Day for a Jnani Seeing activity in silence Examples: Top is stationary

181. 181 Activity in the atom-- electrons Totally unknown (NIGHT) to common persons But very clear (DAY) to a scientist

182. 182 ``DekeÀc e&efCe keÀce& SEEING ACTION IN NON ACTION Eg. TOP ATOMS-MATTER SLEEP- DeJ³ekeÀÌle SILENCE

183. 183 ACTION IN NON-ACTION STIMULATION - RELAXATION mebyeesOeve-ÒeMeceve mekeÀ<ee³eb efJepeeveer³eel ed REGION OF DeJ³ekeÀÌle

184. 184 FREEDOM BLISS SILENCE TOTAL KNOWLEDGE SILENCE POWER FOCUSSING KARMA YOGI FOCUSSING JN Á NA NI ÚÛ HA GUÏÁTÈTA STHITI Lesser and Lesser distortion

185. 185 SUSTENANC E DESTRUCTIO N CREATION efmL eefle me =ef ä ue³e/ veeM e THE TRI-FOLD LAW OF COSMAS

186. 186 DREAM WORLD CREATED BYOUR NORMAL MIND COSMIC MIND CREATES ye´ ïee peeûel ed ÒeHeá e ye´ïeved ye´ïe ye´ïee- efJe<Ceg -F&éej PURE CONSCIOUSNESS WAKEFUL WORLD mJeHev e ÒeHe_® e

187. 187 ASTA SIDDHIS MENTALPRAPTI PRAKAMYA INTELLECT VASITVA PHYSICALLAGHIMA GARIMA MAHIMA ANIMA JNANAISITVA

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192. 192 TWO PREDOMINANT MODES IN WHICHTHE GREAT JNANIS LEAVE THEIR PHYSICAL BODIES ……WITH TOTAL MASTERY..while chanting Om in the mind and being in tune with the Reality I. LEAVE THE PHYSICAL BODY AND THEN THE SUBTLER BODY AND THEN THE CAUSAL BODY AND FINAL merger Gondavali Maharaj Swami Vivekananda

193. 193 II. DIFFUSE THE BODY INTO ITS SUBTLER LAYERS ONE BY ONE PRANAMAYA KOSA MANOMAYA KOSA VIJNANAMAYA KOSA AND FINALLY MERGE WITH THE ULTIMATE Shankaracharya Raghavendra Maha Swamigal

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197. 197 SHRADDHA RESPECT COMMITMENT SINCERITY WILL BRING THIS JNANA JNANA IN TURN BRINGS TOTAL MASTERY OVER SENSES AND LEADS ONE TO TOTAL SILENCE/TRANSCENDENCE

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200. 200 THIS IS A STATE OF COMPLETE MASTERY TOTAL ATTUNEMENT WITH THE ULTIMATE BECOMING ONE WITH THE ULTIMATE AFTER DEATH OF THE BODY --- VIDEHA MUKTI BRAHMA NIRVANA MOKSHA

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210. 210 Jatyantara parinamah prakrtyapurat. Jati antara=into other class or species or kind; parinamah=change or transformation; prakrti=nature; natural tendencies, potentialities; apurat=overflow. The transformation from one species or kind into another is by the overflow of natural tendencies or potentialities. (PYS-IV/2).

211. 211 WELCOM E TO VALEDICTORY of YOGA SATAKAM AT ANANDAMAYIMA HALL, J.P.NAGAR From August, 4-9, 2002