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Michel Foucault ( 1926 - 1984 ) Discourse, Power and Subjectivity Image source source.

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Presentation on theme: "Michel Foucault ( 1926 - 1984 ) Discourse, Power and Subjectivity Image source source."— Presentation transcript:

1 Michel Foucault ( 1926 - 1984 ) Discourse, Power and Subjectivity Image source source

2 Outline Starting Questions General Ideas Discourse 1. Definition Definition 2. From Language to Discourse From Language to Discourse 3. Power and Knowledge (Truth) Power and Knowledge Power Discipline & Punish The History of Sexuality Subject and Subject Position

3 Starting Questions 1: Discourse, “ Truth ” & Power What is discourse and how is an individual (such as an author or a reader) related to a discourse? Do you agree with Foucault ’ s argument that --"nothing has any meaning outside of discourse “ ?

4 Starting Questions 1: Discourse, “ Truth ” & Power What discourse, or its “ the regime of truth, ” makes the following statements valid? Madness is a mental illness. Masturbation causes sexual impotence. sodomy = gay = homosexual = queer = 怪胎 What are the examples of society ’ s carceral system? How does it function? Do we question disciplinary powers such those of the teachers ’, judge ’ s and doctors ’ ? Or to what extent should they be questioned?

5 Foucault: General Ideas Two periods: 1) Archaeology of knowledge-- rules and strategies for formation of subject- positions, knowledge and episteme. (e.g. “ Man ” as a product of modernity.) “ What is an Author ” – 1969 – transitional article 2) Genealogy of power/knowledge – extends his discussions to a variety of institutions and non-discursive practices; mutual support of power and knowledge. e.g. Discipline and Punish, History of Sexuality.

6 Central concerns The "other": historical fragments, accidents & interruptions (vs. official history); madness (vs. reason), sickness (vs. health), crime (vs. law); abnormal sex (vs. normal sex).

7 Central concerns (2) subjectification/objectification of individuals: -- production: of those bodies of knowledge which appear to be sciences ; (e.g. the speaking subject in linguistics; the “ authors ” in literature) -- differentiation: those practices which install a division of subjects of differing qualities; (e.g.the sane vs. the mad) -- discipline: knowledge and techniques by means of which individuals turns themselves into subjects. (e.g. sexualized subjects)

8 Discourse: Definition Discourse is "a group of statements which provide a language for talking about...a particular topic at a particular historical moment." Three major procedures: Definition & Prohibition  defining statements & Rules about the “ sayable ” and “ thinkable ” Division and rejection;  subject positions; exclusion of other statements Opposition between false and true  Authority/Power of knowledge (Truth) discursive practices within institutions; discursive formation over time.

9 From Language to Discourse Saussure Barthes Derrida Foucault Language — Or Langue/ Parole Semiotics- wider fields of languages Textual Play, Open text, Meaning undecidable and fluid History + Social practices + texts = discourse Structure, Communication and Signification Scientific (text, but not subject) Signification traces Knowledge & power; Subject position

10 From Language to Discourse Structuralism: Focuses on language and fixed structure Foucault Language (statements) as well as social practices Marxism: Materialist view of history and society -- scientific Foucault: p. 48 --not limited to class; --every knowledge is contingent.

11 Power and Knowledge/Truth power – both repressive, controlling and productive -- not just top-down; it circulates, working in multiple direction like “ capillary movement. ” e.g. the operation of power in a hospital – exertion of power through spatial arrangement, the doctor ’ s examination, the posters, pamphlets, the different examination room, registration system, pharmacy, insurance co., etc. -- producing “ Truth ” – with a discursive formation sustaining a regime of truth.

12 Discipline and Punish Main purpose -- not so much the “ birth of the prison ” as “ disciplinary technology ” Three major images:  A. The carceral forms of discipline which exercise over individual a perpetual series of observation and modes of control of conduct;

13 Discipline and Punish (2) B. Penopticon A circular building with the central control tower  control internalized.

14 Discipline and Punish (3) C. Disciplinary Society C. Carceral power opens up the entire fabric of society to a normalizing regulation. (Miller 200-01)

15 Discipline and Punish 4 Parts: 1. Torture -- soul – “ born out of methods of punishment, supervision and constraint ” ; “ the prison of the body ” (29-30) -- torture -- part of truth-production mechanism (35-37)

16 Discipline and Punish 4 Parts: 2. Punishment -- gentler forms: public works and incarceration 3. Discipline 1. Docile Bodies (135-69) -- The aim of disciplinary technology is to forge “ a docile body that may be subjected, used, transformed and improved ” (136)

17 Discipline and Punish 3. Discipline 2. The Means of Correct Training (170-194) -- ” Discipline ‘ makes ’ individuals; it is the specific technique of a power that regards individuals both as objects and as instrument of its exercise ” (170) 3. Panopticism (195-228)

18 The History of Sexuality We “ Other Victorians ” – put the repressive hypothesis back within a general economy of discourses on sex since 17 th century --central issue: how sex is ‘ put into discourse ’ =technology of power, will to knowledge

19 The History of Sexuality Part Two: The Repressive Hypothesis 1. “ regulated and polymorphous ” incitement to discourse  policing of sex; e.g. the Christian pastoral, children ’ s school education and silence on the sex of children and adolescent; population issue; medicine (e.g. nervous disorder, etc.)

20 The History of Sexuality Part Two: The Repressive Hypothesis 2. Perverse implantation Exclusion of sexual pleasures which are not amenable to reproduction  two modifications: 1. A centrifugal mov. With respect to heterosexual monogamy; 2. Putting under scrutiny the sexuality of children, madmen, women and criminals. 1) Surveillance (vice as a support but not an enemy); 2) incorporation of perversions. E.g. homosexuality (HS p. 43)

21 The History of Sexuality Part Two: The Repressive Hypothesis 2. Perverse implantation = a natural order of disorder (44) 3. Medicalization of the sexually peculiar A discursive power which needs constant, attentive and curious presences, and physical proximity. Related support: psychiatric investigation, pedagogical report, family controls.

22 The History of Sexuality Part Two: The Repressive Hypothesis 3. Medicalization of the sexually peculiar Interaction between pleasure and power: Spiral of power and pleasure: “ 1. The pleasure that comes of exercising a power to question;...The power that lets itself be invaded by the pleasure it is pursuing; and opposite it, power asserting itself in the pleasure of showing off, scandalizing, or resisting.

23 The History of Sexuality Part Two: The Repressive Hypothesis conclusion: perverse implantation 1. Isolation, intensification and consolidation of peripheral sexualities  power over sex branched out and multiplied, measured the body and penetrated modes of conduct; 2. Sexualities regidified, become stuck to a certain categories.

24 Subject and Subject Position: Representation ( Representation p. 55 – 56) Two ideas of subject: 1. Conscious & autonomous subject; 2. Subject to someone else ’ s control. Foucault 1. Constituted by a discourse to represent it (hysteric woman); 2. Subject positions.

25 Subject and Subject Position: Victorian Women--Hysteria Foucault: “ Hysterization of women ’ s bodies ” HS 104 Pedagogization of children ’ s sex  Sexuality is produced

26 Subject and Subject Position: Victorian Women--Hysteria portrait of Augustine: Amorous supplication Showalter in Representation 73-74

27 Las Meninas by Velaquez: analyzed by Foucault in The Order of Things

28 References Miller, Peter. Domination & Power. Routledge: 12/01/1987. Representation: Cultural Representations and Signifying Practices. Ed. Stuart Hall. London: Sage, 1997


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