1. EVERYDAY EVANGELICALS: LIFE IN A RELIGIOUS SUBCULTURE AFTER THE BELFAST AGREEMENT A New Perspective on Northern Irish Evangelicalism

2. Everyday Evangelicals Gladys Ganiel, Irish School of Ecumenics, Trinity College Dublin (gganiel@tcd.ie)gganiel@tcd.ie Claire Mitchell, Queen’s University Belfast, (claire.mitchell@qub.ac.uk)claire.mitchell@qub.ac.uk

3. Religion & the NI Conflict Religion as an ethnic marker But, evangelicalism as especially important for Protestant identity

4. What is Evangelicalism?  Evangelicals  25 – 30 per cent of the Protestant population  Emerged as a movement in 18 th century revivals  What do evangelicals believe? Must be ‘born again’ Bible is the inspired word of God Christ’s death on the cross was a historical event necessary for salvation Christians must express their faith through social action/evangelism

5. Evangelicalism & Macro Politics  Evangelicalism conceived in rigid social or political categories  Seen as a politicised religion, linked to conflict and boundary maintenance  Change to be expected in response to devolution

6. Micro-level Evangelicalism Evangelicalism as a subculture based on beliefs as well as social relationships and networks. Potential for subcultural resources to prompt change.

7. Findings: A Distinct Subculture Some important intertwining of religion & politics, but five other significant ‘subcultural tools’

8. Centrality of ‘conversion’ ye must be born again!

9. Supernaturalism Supernaturalism, attributing agency to God (often rather than to self)

10. Existential Questions Predominance of existential questions (including fear of hell, meaning of life)

11. The Advocate The importance of the ‘advocate’

12. Everyday Life Devotional life and practice (prayer meetings, daily bible readings, networks)

13. Importance? As evangelicals negotiate social & political change, they don’t just react to macro political changes or simply draw on the religio-political ideas and resources that have been emphasised in the academic literature. They have a much greater religious repertoire for ‘making sense’ of change.

14. Trajectories of Change  Privatising  Moderating  Transforming

15. Trajectories of Change  Converting  Conserving  Exiting

16. Conclusions: Evangelicalism in a Plural Public Sphere