3Middle and Late Abbasid Era Abbasid disintegrated between 9th and 13th centuriesHarun al-Rashid: Most famous of the Abbasid caliphs ( CE) – renowned for sumptuous and costly living recounted in The Thousand and One NightsRulers became dependent on Persians advisors; continual civil violence drained the imperial treasury.Costly new imperial centers, heavy tax burdens, bandits
4Seljuk Turks – nomadic invaders; a Sunni Muslim dynasty that ruled in the name of the Abbasids; ruled parts of Central Asia & Middle East from the 11th-14th centuries
5Declining Position of Women The harem and the veil became the twin emblems of women’s subjugation to menSeclusion of elite women, wives, and concubinesThe Islamic culture retained much of its male dominated nature despite the Quran’s teaching on the equality of womenWomen intrigued for advancement of their sonsAbbasid wealth generated demand for concubines and male slaves in non-Muslim neighboring lands.
6Buyids – Persian invaders of the 10th c Buyids – Persian invaders of the 10th c.; captured Baghdad and acted as sultans through Abbasid figureheads.Sultan: Word meaning “victorious”; came to designate Muslim rulers.Crusades: invasions of western Christians into Muslim lands, especially Palestine; captured Jerusalem and established Christian kingdoms enduring until 1291.Saladin: 13th c. Muslim ruler; re-conquered most of the crusader kingdoms
7Impact of the Crusades: Christian knights invaded Muslim territory 1096Established small, rival kingdomsThe last fell 1291 and reunited under SaladinEuropeans borrowed sophisticated technology, architecture, medicine, mathematics, science and general culture from Muslim lands
8Age of Learning:Great ages of human creativityRapid urban growthArtists and artisans created mosques, palaces, tapestries, rugs, bronzes and ceramicsPersian replaced Arabic as primary written language of the Abbasid courtsPersian became language of “high culture”Rubaiyat: Epic poem of Omar Khayyam; seeks to find meaning in life and a path to union with the divine
9Ulama: Islamic religious scholars; pressed for a more conservative and restrictive theology; opposed to non-Islamic thinkingSufis: Islamic mystics; spread Islam to many Afro-Asian regions.Mongols: Central Asian nomadic peoples; captured Baghdad in 1258 and killed the last Abbasid caliphChinggis Khan: Born in 1170, elected leader of all Mongol tribes in 1206; responsible for the conquest of northern kingdoms of China territories as far west as the Abbasid regions; died in 1227, prior to the conquest of most of the Islamic world
10Arrows = routes by which Islam spread to South & Southeast Asia
12Chinggis KhanEarly 13th c. - Chinggis Khan destroyed the Turkic Persian kingdoms east of Baghdad. His grandson, Hulegu, continued the assault. The last Abbasid ruler was killed when Baghdad fell in The once-great Abbasid capital became an unimportant backwater in the Muslin World.
13Islam Comes to South Asia (India) Hindu religion – dominated by caste systemMuslims rulers governed Hindu subjectsMuhammad ibn Qasim: Arab general who conquered Sind and made it part of the Umayyad EmpireMuhammad of Ghur: Persian ruler, invaded and conquered Northern India
14Rajas: term used for Hindu Kings Sultans of Delhi: Title of the Islamic imperial houses of India, which means princes of the heartland. military states; ruled north-central India for the next 300 yearsSati: Hindu ritual for burning windows with their deceased husbandsMalacca: Flourishing trading city in Malaya; established a trading empire after the fall of Shrivijaya
15Latten sails: Large triangular sails that are attached to the masts by long booms or yard arms which extend diagonally high across both the fore and aft portions of the shipEunuchs: A castrated man in charge of a harem or high officer of a court of emperor.
16Mamelukes: Turkic slave-warriors who ruled Egypt and defeated the Mongols to prevents their entry into northern AfricaMameluke was a slave soldier who converted to Islam and served the Muslim caliphs during the Middle Ages (Mameluke EmpireThey became a powerful military caste and on more that one occasion seized power for themselves, example (Egypt)
17The Mamluk system gave rulers troops who had no link to any established power structure. The local warriors were often more loyal to their tribal sheiks, their families or nobles other than the sultan or caliph.The slave-troops were strangers of the lowest possible status who could not conspire against the ruler and who could easily be punished if they caused trouble, making them a great military asset. Mamluks were frequently used as mercenaries.
18Muslim Presence in India – The greatest majority of the population remained Hindu By the close of he sultanate period there were two distinct religious communities.South Asia remained the least converted and integrated of all areas receiving the message of Islam.Southeast Asia had been a middle ground where the Chinese part of the Eurasian trading complex met the Indian Ocean zone.By the 8th c. Muslims gained control of Indian commerce, Islamic culture reached southeast AsiaPeaceful contacts and voluntary conversion were more important to the spread of Islam than were conquest and force.Trading prepared the way for conversion, with the process carried forward by Sufis.
19Islam spread From Malacca to Malaya, Sumatra and Java. Coastal cities were the most receptive to Islam.Buddhist dynasties were present in many regions, but since Buddhist conversions were limited to the elite, the mass of population was open to the message of the Sufis.The Island of Bali and mainland southeast Asia, where Buddhism had gained popular support, remained impervious to Islam
20Religions have a core belief that allow adherents to maintain a sense of common identity and flexible enough to allow retention of important aspects of local culture.
21Sufi Mystics – were tolerant of the indigenous peoples’ Buddhist and Hindu beliefs. Many pre-Muslim beliefs were incorporated into Islamic ceremoniesWomen held a stronger familial and societal position than they had in the Middle East or India
22Global Connections: Islam – A Bridge Between Worlds Expanding Muslim world linked ancient civilizations through conquest and commercial (trade) networks.Its cultural contributions diffused widely from great cities and universities.Political divisions caused exploitable weaknesses in many regions.The increasing intellectual rigidity of the Ulama caused Muslims to become less receptive to outside influences at a time when the European world was transforming.
23Conclusion Chapter Summary: 9th c. Abbasids losing control – Empire too vast to move armiesSeljuk Turk invasions in 11th centuryMongol invasions in the 13th centuryIslamic civilization reached new cultural heights and Islam expanded widely in the Afro- Asian world through conquest and peaceful conversion