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The Gospel according to St. Mark Chapter 13. TEMPLE The Temple and its courts occupied an area of 1 stadium (Josephus), or 500 cubits (cubits=18-21.

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Presentation on theme: "The Gospel according to St. Mark Chapter 13. TEMPLE The Temple and its courts occupied an area of 1 stadium (Josephus), or 500 cubits (cubits=18-21."— Presentation transcript:

1 The Gospel according to St. Mark Chapter 13

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3 TEMPLE The Temple and its courts occupied an area of 1 stadium (Josephus), or 500 cubits (cubits=18-21 Inches),(Talmud). They were arranged in terrace form, one court being higher than another, and the Temple highest of all, so as to be easily seen from any part of the city or vicinity, thus presenting an imposing appearance

4 TEMPLE The Outer Court for The Gentile Entrance from the West Gate. Women's Court: Entering by the E. gate one came to the court of the women, a square of 135 cubits, separated from the court of the Israelites by a wall on the W. side and having gates on the N and S sides for the women to enter by

5 The Easter Gate The eastern gate, called in the Talmud Nicanor's, or the great gate, was made of Corinthian brass and was regarded as the principal gate on account of its greater height (being 50 cubits) and width (40 cubits) and from its being more richly decorated with precious metals. It is undoubtedly the "gate of the temple which is called Beautiful" In each corner was a room, used, respectively, for storing the wood deemed unfit to be burned on the altar; for those affected with leprosy to wash themselves; for storing sacrificial wine and oil; and that one in which the Nazirites shaved their hair and cooked the flesh of the consecration sacrifices. According to Josephus it was in some of the pillars of this court that the thirteen alms boxes were placed.

6 The Inner Gate The Inner Gate,Eleven cubits of the eastern end were partitioned off by a stone balustrade 1 cubit high, for the men (the court of the Israelites), separating it from the rest of the space that went to form the court of the priests. In this latter court stood the altar of burnt offering, made of unwrought stone,

7 The Temple The Temple Proper. The Temple stood so much higher than the court of the priests that it was approached by a flight of twelve steps. It stood in the western end of the inner court on the NW part of the Temple mount and was built, according to Josephus (Ant ), upon new foundations of massive blocks of white marble, richly ornamented with gold both inside and out

8 The Temple The interior of the Temple was divided into the Holy Place and the Holy of Holies. "The temple had doors also at the entrance, and lintels over them, of the same height with the temple itself. They were adorned with embroidered veils, with their flowers of purple, and pillars interwoven: and over these, but under the crown-work, was spread out a golden vine, with its branches hanging down from a great height" (Josephus Ant ). The holy place was 40 cubits long, 20 wide, and 60 in height. It contained one golden lampstand, a single table of the bread of the Presence, and one altar of incense. Separated from it by a wooden partition was the Holy of Holies, 20 cubits long and 60 high, which was empty. The rabbinical writers maintain that there were two veils over its entrance. It was this veil that was rent on the occasion of our Lord's crucifixion

9 Mark 13:8 the beginnings of sorrows Αρχαι wοδινwν:Arche Odin:Pain of Chilbirth 2 Peter 3: looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? 13 Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.

10 Daniel's prophecy Dan 9: He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing [of the temple] he will set up an abomination that causes desolation, until the end that is decreed is poured out on him." Dan 12:11 11 "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Luke 21: "When you see Jerusalem being surrounded by armies, you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. 22 For this is the time of punishment in fulfillment of all that has been written.

11 ABOMINATION OF DESOLATION Some believe Daniel's prophecy was fulfilled about 165 BC when Antiochus IV (Epiphanes), Greek ruler of Syria, polluted the Jewish Temple in Jerusalem by sacrificing a pig on the holy altar. This sacrificing of an UNCLEAN pig was the worst kind of abomination that could have taken place. These people also believe the prophecy in the Gospels of Matthew and Mark was fulfilled when the Romans sacked the Jewish Temple about A.D. 70 AD.

12 THE CHURCH HISTORY OF EUSEBIUS Τhe extreme misfortunes to which the inhabitants of Judea were especially subjected, the thousands of men, as well as women and children, that perished by the sword, by famine, and by other forms of death innumerable. Αll these things, as well as the many great sieges which were carried on against the cities of Judea, and the excessive. sufferings endured by those that fled to Jerusalem itself, as to a city of perfect safety, and finally the general course of the whole war, as well as its particular occurrences in detail, and how at last the abomination of desolation, proclaimed by the prophets, Stood in the very temple of God, so celebrated of old, the temple which was now awaiting its total and final destruction by fire, — all these things any one that wishes may find accurately described in the history written by Josephus.

13 THE CHURCH HISTORY OF EUSEBIUS Of all evils, indeed, famine is the worst, and it destroys nothing so effectively as shame. For that which under other circumstances is worthy of respect, in the midst of famine is despised. Thus women snatched the food from the very mouths of their husbands and children, from their fathers, and what was most pitiable of all, mothers from their babes And while their dearest ones were wasting away in their arms, they were not ashamed to take away froth them the last drops that supported life.

14 The False Prophets Matt 7:15-16 "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves. 16 You will know them by their fruit

15 HISTORY OF THE CHRISTIAN CHURCH* BPHILIP SCHAFF Mohammedanism was a well-deserved divine punishment for the unfruitful speculations, bitter contentions, empty ceremonialism and virtual idolatry which degraded and disgraced the Christianity of the East and the west after the fifth century. The essence of true religion, love to God and to man, was eaten out by rancor and strife, and there was left no power of ultimate resistance to the foreign conqueror. The hatred between Τhe orthodox Eastern church and the Eastern schismatics driven from her communion, and the jealousy between the Greek and Latin churches prevented them from aiding each other in efforts to arrest the progress of the common foe. The Greeks detested the Latin Filioque as a heresy more deadly than Islâm; while the Latins cared more for the supremacy of the Pope than the triumph of Christianity.

16 Adam A=Anatole =East D=Dusme=West A=Arcotas=North M=Mesembria=South

17 The Fig Tree Rom 11: And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, 18 do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you. 19 You will say then, "Branches were broken off that I might be grafted in." 20 Well said. Because of unbelief they were broken off, and you stand by faith. Do not be haughty, but fear. 21 For if God did not spare the natural branches, He may not spare you either. 22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. 23 And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. 24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?

18 Watch, Be Ready Luke 21:34-36 "But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man."

19 Rev 22:20 "Surely I am coming quickly." First Coming: 1.General: He came in the flesh Humble 2. Private: Repentance Second Coming: 1.Private Departing 2.General In His Glory

20 The Love of Christ Rom 8: Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter." 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.


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