Presentation on theme: "Genesis Chapter 28 &29. Predestination St. John of Demescus We ought to understand that while God knows all things beforehand, yet He does not predetermine."— Presentation transcript:
Genesis Chapter 28 &29
Predestination St. John of Demescus We ought to understand that while God knows all things beforehand, yet He does not predetermine all things. For He knows beforehand those things that are in our power, but He does not predetermine them. For it is not His will that there should be wickedness nor does He choose to compel virtue. So that predetermination is the work of the divine command based on fore-knowledge. But on the other hand God predetermines those things which are not within our power in accordance with His prescience.
Bear in mind, too, that virtue is a gift from God implanted in our nature, and that He Himself is the source and cause of all good, and without His co-operation and help we cannot will or do any good thing, But we have it in our power either to abide in virtue and follow God, Who calls us into ways of virtue, or to stray from paths of virtue, which is to dwell in wickedness, and to follow the devil who summons but cannot compel us.
For wickedness is nothing else than the withdrawal of goodness, just as darkness is nothing else than the withdrawal of light While then we abide in the natural state we abide in virtue, but when we deviate from the natural state, that is from virtue, we come into an unnatural state and dwell in wickedness.
For having been endowed with reason and mind, and free-will after the image of God, he was filly entrusted with dominion over earthly things by the common Creator and Master of all.
Justin, in his dialogue with Trypho, remarks, that "they who were foreknown as to become wicked, whether angels or men, did so not from any fault of God, but from their own blame;" by which observation he shows that it was his opinion that God foresaw in what manner his intelligent creatures would act, but that this did not affect their liberty, and did not diminish their guilt.
"God created angels and men free to the practice of righteousness, having planted in them reason, through which they knew by whom they were created and through whom they existed; when before they were not, and prescribed to them a law by which they were to be judged, if they acted contrary to right reason. Wherefore we, angels and men, are through ourselves convicted as being wicked, if we do not lay hold of repentance. But it the Logos of God foretells that some angels and men would go to be punished, he does so because he foreknew that they would certainly become wicked; by no means, however, because God made them such."
The substantial doctrines of the fathers as to the extent of grace before Augustine was that Christ died, not for an elect portion of mankind, but for all men, and that if men are not saved the guilt and the fault are their own Thus we see that for more than four hundred years not a single voice was heard, either in the Eastern or Western Church, in advocacy of the notion of an unconditional divine predestination. At this point Augustine, already in very advanced old age, and under controversial pressure, took the first step towards Calvinism by pronouncing the decree of election unconditional
unconditional predestination Augustine, maintained that grace is an internal operation of God upon those whom he designs to save, imparting not only the power, but also the will to do good. The fact that some are saved and others lost he attributed to the will of God. Hence his doctrines of unconditional predestination, of particular redemption, and of special and irresistible grace. Reprobation, he granted, was based upon foreseen guilt, but apparently unconscious of the inconsistency, he denied the applicability of the same principle to election
PREDESTINATION First, God, who is all powerful in the universe, has foreknown and predestined the course of human history and the lives of individuals. If He were not in complete control of human events, He would not be sovereign and, thus, would not be God. Second, God's predestination of human events does not eliminate human choice. A thorough understanding of how God can maintain His sovereignty and still allow human freedom seems to be reserved for His infinite mind alone. Great minds have struggled with this problem for centuries. (from Nelson's Illustrated Bible Dictionary, Copyright (c)1986, Thomas Nelson Publishers)
Two views of predestination are prominent among church groups today. One view, known as Calvinism, holds that God offers irresistible grace to those whom he elects to save. The other view, known as Arminianism, insists that God's grace is the source of redemption but that it can be resisted by man through his free choice. In Calvinism, God chooses the believer; In Arminianism, the believer chooses God.
'el (ale):- God. Shadday (shad-dah'-ee): The Almighty.
Adam & Eve Gen 1:28 28 Then God blessed them, and God said to them,"Be fruitful and multiply; fill the earth and subdue it. Noah Gen 9:1 So God blessed Noah and his sons, and said to them: "Be fruitful and multiply, and fill the earth. Abraham Gen 13:16 16 And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered.
Ex 17:3-6 3 And the people thirsted there for water, and the people complained against Moses, and said, "Why is it you have brought us up out of Egypt, to kill us and our children and our livestock with thirst?" 4 So Moses cried out to the LORD, saying, "What shall I do with this people? They are almost ready to stone me!" 5 And the LORD said to Moses,"Go on before the people, and take with you some of the elders of Israel. Also take in your hand your rod with which you struck the river, and go. 6 Behold, I will stand before you there on the rock in Horeb; and you shall strike the rock, and water will come out of it, that the people may drink." 1 Cor 10:3-4 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.
Eph 2:19-22 20 having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, 21 in whom the whole building, being fitted together, grows into a holy temple in the Lord, 22 in whom you also are being built together for a dwelling place of God in the Spirit. NKJV
2 Chron 16:8-9 9 For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; John 1:51 51 And He said to him, "Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man." NKJV
The Lord & St. Mary are the Ladder Luke 2:13-14 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying: 14 "Glory to God in the highest, And on earth peace, goodwill toward men!"
Rev 1:12-19 12 Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two- edged sword, and His countenance was like the sun shining in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, "Do not be afraid; I am the First and the Last. 18 I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death. NKJV
Col 1:15-18 15 He is the image of the invisible God, the firstborn over all creation. 16 For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. 17 And He is before all things, and in Him all things consist. 18 And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. NKJV
Col 1:24 I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, NKJV
The House of God is the gate of Heaven
. We wait for the resurrection of the dead and the life of the coming age. Ten Goshet Ef Goshet
Luz Jer 1:11-12 11 Moreover the word of the LORD came to me, saying, "Jeremiah, what do you see?" And I said, "I see a branch of an almond tree." 12 Then the LORD said to me, "You have seen well, for I am ready to perform My word." NKJV