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Are You Like A Hamburger? Is your Christianity the “Real Thing.”

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Presentation on theme: "Are You Like A Hamburger? Is your Christianity the “Real Thing.”"— Presentation transcript:

1 Are You Like A Hamburger? Is your Christianity the “Real Thing.”

2 embodiment of the mission  Real Christianity is the embodiment of the mission of Jesus Christ in the world by His disciples, who live in the flesh the reality of the gospel.  Glatians 2:20 "I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.

3  This embodiment of the gospel is often referred to as "contextualization.  “Contextualization refers to more than the simple translation of the gospel into different languages and cultures (the way one translates a history book or a science text).  True contextualization is God working  True contextualization is God working in the hearts of people, making them new and forming them into a new community. powerfully transforming our lives  “Contextualization is God’s Word powerfully transforming our lives, and through our lives, our society and our culture.“

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5 we follow the only unbegotten God through His Son —we who formerly delighted in fornication, but now embrace chastity alone; we who formerly used magical arts, dedicate ourselves to the good and unbegotten God; we who valued above all things the acquisition of wealth and possessions, now bring what we have into a common stock, and communicate to every one in need; (continued)

6 we who hated and destroyed one another, and on account of their different manners would not live with men of a different tribe, now, since the coming of Christ, live familiarly with them, and pray for our enemies, and endeavour to persuade those who hate us unjustly to live conformably to the good precepts of Christ,

7 to the end that they may become partakers with us of the same joyful hope of a reward from God the ruler of all. For He was no sophist, but His word was the power of God.

8  Justin and the disciples were called atheists because they would not worship Ceasar or accommodate their faith to their culture. Justin writes …  Hence are we called atheists. And we confess that we are atheists, so far as gods of this sort are concerned, but not with respect to the most true God, the Father of righteousness and temperance and the other virtues, who is free from all impurity. But both Him, and the Son (who came forth from Him and taught us these things, and the host of the other good angels who follow and are made like to Him),1776 and the prophetic Spirit, we worship and adore, knowing them in reason and truth, and declaring without grudging to every one who wishes to learn, as we have been taught.

9  As Justin said, real Christianity happens when the power of God’s word invades the human heart and transforms it. Titus 2:11-14 ¶ For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, 13 looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, 14 who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works.

10  When the power of God’s grace and our faith unite, the result is Real Christianity. As Paul said in Ephesians 2:10, we become “His workmanship.” Titus 3:3-6 For we ourselves were also once foolish, disobedient, deceived, serving various lusts and pleasures, living in malice and envy, hateful and hating one another. 4 But when the kindness and the love of God our Savior toward man appeared, 5 not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 whom He poured out on us abundantly through Jesus Christ our Savior,

11 chosen that you may proclaim the praises of Him who called you out of darkness into His marvelous light Beloved, I beg you abstain from fleshly lusts having your conduct honorable among the Gentiles For this is the will of God, that by doing good you may put to silence the ignorance of foolish men 9 But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light ; 10 who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy. 11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, 12 having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation. 13 ¶ Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men as free, yet not using liberty as a cloak for vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear God. Honor the king. (continued on next slide)

12 For to this you were called, 18 Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. 19 For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. 20 For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 21 For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: 22 "Who committed no sin, Nor was deceit found in His mouth"; 23 who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; 24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness--by whose stripes you were healed.

13 25 For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.


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