Presentation on theme: "CULTURAL ADAPTATION OF PSYCHOTHERAPY"— Presentation transcript:
1CULTURAL ADAPTATION OF PSYCHOTHERAPY Guillermo Bernal, Ph.D.University of Puerto RicoRace, Ethnicity, and Mental Health : Treatment Innovations and Cultural Adaptations of Evidence-based Interventions- 13th Annual Conference: Miami, Florida May 1, 2009.Work on this presentation was supported in part by NIH Research Grant R01-MH67893 funded by the NIMH, Division of Service & Intervention Research.
2Overview Case for culturally adapting interventions Review of literature on cultural adaptationsTreatment development studies and clinical trials using culturally centered frameworks for adapting Evidence Based Treatments (EBT) for youthLimits of cultural adaptation and use of frameworksRecommendations for future work in research on EBTs with ethnic minorities
3Public Policy Initiatives Promoting EBTs State initiatives to provide incentives and require a list of treatments for Medicaid.NIMH and SAMHSA begin to promote EBTs in mental health and substance abuse centers in United States and U.S. Territories.Some agencies (e.g., SAMHSA, CDC) are now requiring that funded programs document the use of EBTs.
4One Size Fits All?Clinicians and administrators are presented with the problem of having to “fit” existing EBTs to their patients with little guidance on standards for adaptation for culture, language, and context.Achieving a balance between culturally competent practice and selection of interventions that are scientifically rigorous is especially challenging when delivering interventions to ethno-cultural groups (ECG).Increased focus on empirical information regarding treatment development, efficacy, or effectiveness, the past two decades have been marked by efforts to achieve uniformity in providing care to a broad base of clients.However, such systematization can potentially increase the risk of adopting a one-size-fits-all approach to interventions and research that is contrary in practice to what the movement intended to promote in spirit (i.e., competent practice).
5Fitting the Data to the Model Greek MythologyProcrustean Fit – Early example (fitting person to the model)The reasonable alternative is to adapt, modify, or tailor the modelProcrustes (he who stretches) was a host who adjusted his guests to his bed.He kept a house by the side of the road where he offered hospitality to passing strangers, who were invited in for a pleasant meal and a night's rest in a very particular bed.This bed had the an unusual property such that its length exactly matched whomsoever lay down upon it.What Procrustes didn't volunteer was the method by which this “one-size-fits-all” was achievedWhen the guest lay down, Procrustes either stretched him on the rack if he was too short for the bed or chopped off his legs if he was too long.
6Fitting the Model to the Data In the case of psychotherapy:The adaptation should retain the essence (key theoretical constructs, theory of change, and basic procedures) of the model; yet the model of adaptation should take into consideration the unique characteristics of the population being served.Some suggest that we develop a new therapy for each and every patient.
7What are Adaptations?Changes to treatment content or process that includeAdditions, enhancements, or deletionsAlterations to the treatment componentsChanges in the intensity of the treatmentCultural or other contextual modifications
8History of Psychotherapy Adaptations Psychotherapy has a long history of adaptationsSettingFrom the couch to the chair to the phone and the WebIntensity4-5 week - to 1 weekStructureFrom Individual to Group, to Family, Couples, NetworksAdaptations respond to changing socio-cultural context8
9Cultural AdaptationThe systematic modification of an EBT or intervention protocol to consider language, culture, and context in such a way that it is compatible with the client’s cultural patterns, meanings, and values.(Bernal, Jiménez-Chafey, & Domenech Rodríguez, in press)As currently conceptualized, cultural adaptations are tied to treatments (e.g., Bernal, Bellido, & Bonilla, 1995) whereas cultural competence is tied to specific provider practices (APA, 2003; Sue & Sue, 2008).
10Approach to Cultural Adaptations of EBTs Some researchers suggest there should be flexibility with EBTs within a framework of fidelity so that adaptations may be made(Kendall & Beidas, 2007)Others have called for systematic adaptations to manuals and protocols such that culture, language, and socio-economic contexts are explicitly considered(Hall, 2001; Sue, Bingham, Porche-Burke, & Vásquez, 1999; Trimble & Mohatt, 2002)
12Singularity - Specificity Argument Treatments need to be made specific to group cultureValues of subjective culture need to be considered in treatment of ethnic minorities (Bernal, Bonilla & Bellido, 1995)Culture and context influences almost every aspect of the diagnostic and treatment process (Alegría & McGuire, 2003; Canino & Alegría, 2008; Comas-Díaz, 2006)Three common constructs found to differentiate ethnic minority from majority persons in the US:inter-dependence, spirituality, discrimination(Hall, 2001)“every man is lin certain respects: a. like no other men, b. like some other men, and c. like no other man” (Sundberg, 1976, pg. 140) cited by Muñoz, Penilla & Urizar (2002)
13Ecological Validity Argument External ValidityIs the environment as experienced by the patient/client the same as the therapist assumes it is experienced in treatment?Most EBTs are conducted with White, educated, verbal, and middle class patients and may not generalize to ethnic minority and Third World communities(Bernal & Scharrón-del Río, 2001)
14Ecological Validity Argument Social ValidityAcceptability and viability of the intervention by the communityEvidence that some communities may respond poorly to EBP approaches (Lau, 2006)AttritionMarginal participationBarriers to engagement
15Evidentiary Argument“If there are systematic differences in the empirical connection between symptoms and disorders by race, ethnicity, or other factors, then failing to take these into account will result in more diagnostic and treatment referral errors for minority populations, contributing to disparities in services and in outcomes….”(Alegría & McGuire, 2003)Significant differences in the relation of key symptoms to disorders across groups were found ( REF Alegria ???).Social, cultural, and contextual factors mediate relationship between disorders and symptoms (Data from the National Co-morbidity Survey).The authors encourage re-thinking the universal framework for viewing the psychiatric symptom-disorder relationship, and encourage testing relativistic frameworks in diagnostic nosology.
16Evidentiary ArgumentLittle empirical evidence that EBTs are effective with minority populations (Hall, 2001; Sue, 1998).Few efficacy studies to guide treatment and research with ethnic minorities (Miranda et al., 2005).Some literature suggests that EBT for Parent management training, ADHD, and depression care may generalize to Latino and African Americans (Miranda, et al. 2005).Studies on service utilization, treatment preference, and health beliefs suggest that ethnic minorities may respond differently to psychotherapy (Bernal & Scharron del Río, 2001).
17Feasibility-Practicality Argument DemographicsRacial and ethnic minorities will soon be the numerical majorityEngagementAdapted EBTs are effective for engagement and retentionSustainabilityMore likely if treatments were culturally congruent and community groundedRelevanceEBTs may not be relevant to minority patients
18Science Argument Ethnic science is good science Will enable tests of efficacy with other groupsEvaluate generalization of EBTsTest for moderators and mediatorsA test of the theory itself
19PRINCIPLE E: RESPECT FOR PEOPLE’S APA Ethics Code 2002PRINCIPLE E: RESPECT FOR PEOPLE’SRIGHTS AND DIGNITY… Psychologists are aware of and respect cultural, individual, and role differences, including those based on age, gender, gender identity, race, ethnicity, culture, national origin, religion, sexual orientation, disability, language, and socioeconomic status and consider these factors when working with members of such groups. Psychologists try to eliminate the effect on their work of biases based on those factors, and they do not knowingly participate in or condone activities of others based upon such prejudices.
20Ethical ArgumentPsychotherapists have an ethical responsibility to offer the best possible treatment by taking into account the values, culture, and context of their patients (Trimble & Mohatt, 2002).Ethical considerations about beliefs and values of the members of the cultural groups being targeted for interventions are as powerful as questions related to science.Questions about what is most ecologically validadapting an intervention or creating a new intervention for a specific cultural groupscientifically sound (e.g., empirically validated)Building and establishing trust and valuing and practicing respect with the host community and the respondents…sensitive to the lifeways and throughways” of ethnocultural populations (Trimble & Fisher, 2006).
21Meta-analytic Review of Culturally Adapted Mental Health Interventions (Griner & Smith 2006) 76 studiesMost (84%) included cultural values and concepts into the intervention61% employed ethnic matching74% employed language matching17% provided cultural sensitivity training for professional staffFewer efforts to involve the community38% included collaboration or consultation with individuals familiar with the culture29% provided outreach efforts to recruit underserved clients24% provided extra services to remove barriers for attendance
22Meta-analytic Review of Culturally Adapted Mental Health Interventions (Griner & Smith 2006) Random effects weighted average effect size was d = .45 indicating a moderately strong benefit of culturally adapted interventions.Interventions targeted to a specific cultural group were 4x more effective than interventions for groups consisting of a variety of cultural backgrounds.Interventions conducted in the Pt’s native language were twice as effective.
23Huey & Polo Meta-analysis (2008) Reviewed research on EBTs for ethnic minority youthProbably efficacious and possibly efficacious treatmentsStudies met either Nathan and Gorman’s (2002) Type 1 or Type 2 methodological criteriaOverall treatment effects of medium magnitude(d = .44)Effects were larger when compared to no treatment (d = .58) or psychological placebos(d = .51) versus treatment as usual (d = .22)Probably efficacious and possibly efficacious treatments for:Attentiondefficit/hyperactivity disorderDepressionConduct disordersSubstance use problemsTrauma related syndromes
24Huey & Polo Meta-analysis (2008) Youth ethnicity (African American, Latino, mixed/other minority), problem type, clinical severity, diagnostic status, and culture-responsive treatment status did not moderate treatment outcome.With minority groups treated separately, several treatments met criteria for probably efficacious or possibly efficacious.Issues:Most studies had low statistical power and poor representation of less acculturated youth.Few tests of cultural adaptation effects have been conducted.No treatments were well-established for ethnic minority youth.
25Frameworks for Culturally Adapting Interventions
26Frameworks for Cultural Adaptations Ecological Validity Model(Bernal, Bonilla & Bellido, 1995)Cultural Adaptation Process Model(Domenech-Rodríguez & Wieling, 2004)Psychotherapy Adaptation and Modification Framework(Hwang, 2006)Selective Adaptation Model(Lau, 2006)
27Ecological Validity Model (Bernal, Bonilla & Bellido, 1995) Originally conceptualized for Latino populationsConsists of eight elements for adaptation:LanguagePersonsMetaphorsContentConceptsGoalsMethodsContext
28Cultural Adaptation Process Model (Domenech-Rodriguez & Wieling, 2004) Expanded on the Ecological Validity ModelThree general phases and ten specific target areasPhase 1: Change Agent (researcher) and a Community Opinion Leader collaborate to find a balance between community needs and scientific integrity.Phase 2: Evaluation measures are selected and adapted in a parallel process to the adaptation of the intervention.Phase 3: Integrating the observations and data gathered in phase two into a new packaged intervention.Each phase consists of an on-going process of evaluation, revision, and reinvention.
29Psychotherapy Adaptation and Modification Framework (Hwang, 2006) Six domains:Dynamic IssuesCultural ComplexitiesOrientationCultural beliefsClient-therapist relationshipCultural differences in expression and communicationCultural issues of salience
30Psychotherapy Adaptation and Modification Framework (Hwang, 2006) Some of the principles of the PAMF for cultural adaptations are:Establishing a goal for treatment congruent with family valuesFocusing on factors that would motivate the parents to take appropriate action based on their cultural beliefsAdapting therapy to accommodate patients’ lack of comfort in talking about their feelings with therapists that many Chinese clients may feelBecoming aware of the shame and stigma associated with mental illnessThere are other models of cultural adaptation frameworks that have been presented in the literature; however findings have not been disseminated regarding their applications
31Selective Adaptation Model (Lau, 2006) Adaptation systematically guided by two types of evidence:Selective- adaptations done only if generalization of an EBT fails for a specific target groupDirected- informed by dataModifications to treatment procedures are empirically designed a posterioriMiddle ground between the universalistic and the cultural compatibility hypotheses proposing the use of data to decide whether and when an adaptation is warranted for a particular ECG
32Heuristic Framework (Barrera & González-Castro 2006) Tripartite framework that compares two or more sub-cultural groups with subcomponents to evaluate the equivalence of engagement, of action theory (ability of treatments to change mediating variables) and of conceptual theory (relations between mediators and outcomes).Differences observed in each component could identify aspects of EBT content and implementation procedures that might require adaptation.There are other models of cultural adaptation frameworks that have been presented in the literature; however findings have not been disseminated regarding their applicationsFor exampleHeuristic framework by Barrera and Gonzalez-Castro (2006)Guide to Program Fidelity and Adaptation by Backer (2001)Cultural Accommodation Model by Leong (2006)
33Applications of Frameworks for Culturally Adapting Interventions
34Ecological Validity Model Rosselló and Bernal conducted two RCTs to examine the efficacy of adapted CBT and IPT for Puerto Rican adolescents with depression (Rosselló & Bernal, 1999; Rosselló, Bernal, & Rivera, 2008).In the first RCT, 82% of adolescents in IPT and 59% in CBT were within the functional range after treatment (Rosselló & Bernal, 1999).In the second RCT using variations in group and individual format for CBT and IPT, both group and individual formats of CBT and IPT produced positive outcomes (Rosselló, Bernal, & Rivera, 2008).
35Ecological Validity Model Used to adapt Parent-Child Interaction Therapy (PCIT) with Puerto Rican children and families (Matos, Torres, Santiago, Jurado, & Rodríguez, 2006).Pilot study: 9 families; culturally adapted PCITResults:high parental levels of satisfaction with the interventionreduced parental stressimproved parenting practicessignificant reductions in child externalizing behaviors
36Cultural Adaptation Process Model Parent Management Training Oregon model (PMT-O) was adapted for Mexican American families with children who exhibit behavior problems (n = 87) (Domenech Rodríguez, Oldham, & Baumann, in press)Preliminary findings show good retention of parents into the intervention and steeper improvements in child outcomes in the treatment as compared to the control group (Domenech Rodríguez, 2008)
37Psychotherapy Adaptation and Modification Framework ∙ Case studyCulturally adapted CBT used to successfully treat school phobia in 12-year-old Chinese American males who experienced “drop attacks” when confronted with school situations∙ Somatic symptoms are a more culturally appropriate expression of anxiety in Chinese culture (less stigmatizing) and serve as an escape behavior when confronted with certain stressors (i.e., teasing).∙ Pycho-educational information was presented using a cultural bridging technique to link Asian cartoon culture with Chinese culture and the connection between emotions and somatic experiences.(Hwang, Wood, Lin, & Cheung, 2006)
38Limits of Adaptations… Balancing fidelity and fit:Do adaptations change the theoretical propositional model or the implied theory of change?Did the adaptation change the proposed core components and procedures to such an extent that what was adapted becomes a different treatment?Is change still a function of the therapeutic techniques that respond to a particular theoretical model? Or are there other mediating factors that might be due to the adaptation?
39Summary and Conclusions One size does not fit allThrough cultural adaptations it may be possible to go beyond the one-size-fits-all approach and move closer toward the ideal of providing effective psychotherapies for all individuals that is contextualized in terms of cultural values, language, and socio-economic status, gender, and preferences.Adaptations that are well documented, systematic, and tested can advance research and inform practice.Psychotherapy adaptation models/frameworks are useful in guiding cultural adaptations.Research with ethnic minorities has shown that there are definite differences in responses to therapy, as well as in engagement and retention.
40Ethnic science is not only “good” it is better science “Ethnicity should not be treated as a nuisance variable. Understanding ethnic differences is not only helpful to ethnic groups, it is good for science. The United States is one of the most diverse societies in the world. Why not take advantage of that fact by promoting external validity and by testing the generality of theories?” (Sue, 1999)
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